Sentences with phrase «liberation theologians pointed»

But liberation theologians pointed out that this was not the case.

Further, Black liberation theologians pointed out how little the Social Gospel dealt with the oppression of African - Americans.

Liberation theologians pointed out that we were identifying Christian theology with white, male, European theology.

Against sacralism, liberation theologians point to the many ideological distortions of Christian faith to legitimate dominative power - complexes and value - conflicts in which that faith is used to victimize the poor, women, non-European races, the environment, and the defenseless.

Not exact matches

If it is the task of liberation theology to speak from the point of view of the victims of social and economic injustice, what is the appropriate response of those theologians in the oppressor community who hear and want to support the aspirations of the oppressed?

The question now is whether there is any point of contact on the side of liberation theology for the concerns of process theologians in areas to which liberation theologians have paid less attention.

One point of contact between process theology and liberation theology depends on repentance on the part of process theologians.

At the same time, he directed some critical comments to the liberation theologians, thereby underscoring some of the points made earlier in the conference by Schubert Ogden.

On October 20 - 22,1983, at Xavier University in Cincinnati, however, a group of liberation and process theologians came together to discuss points of convergence as well as areas of residual tension between the two approaches.

As Valpy Fitzgerald and Villa - Vicencio point out, liberation theologians (and liberation economists?)

Quite a number of white male theologians, while not buying into the more secular demands of liberation, still want to retain the liberal starting point of theology developed by Friedrich Schleiermacher as they seek to tie into the liberation process.

Women theologians in Latin America are dealing with the issue of women's oppression from the traditional point of view of Liberation Theology, i.e., from the perspective of the poor.

Many liberation theologians, agreeing to this point with political theologians, conclude that the church must take sides in political struggles.

Though the curtain of secrecy is drawn over such meetings (one of the abuses that Boff had criticized in his writings), Boff emerged from the encounter smiling, believing that he had made the point that, when dealing with liberation theology, the church ought to consult people directly involved in the struggle, rather than relying solely on European theologians who, as he told reporters, «look on poverty from the outside, from a position of security, in a paternalistic way.»