Once considered exotic and fanciful,
liberation theologies now have a good chance of becoming the way ahead for theology in the next century.
Once considered exotic and fanciful,
liberation theologies now have a good chance of becoming the way ahead for theology in the next century — if only they can manage to be true both to the aspirations of the oppressed and to the reality of the beyond in their midst [«Third World Theology, Fourth World Liberation,» The Christian Century, May 19, 1976, P. 477]
Once considered exotic and fanciful,
liberation theologies now have a good chance of becoming the way ahead for theology in the next century — if only they can manage to be true both to the aspirations of the oppressed and to the reality of the beyond in their midst [«Third World Theology, Fourth World Liberation,»...
Not exact matches
Pentecostal - flavored religion, not
liberation theology, is
now sweeping Latin America, says Daniel Ramirez, a religion professor at the University of Michigan.
Let us
now take a further step and talk about another dimension or kind of
liberation theology — we might speak indeed of
liberation theology type B, as opposed to the original type A.
The question
now is whether there is any point of contact on the side of
liberation theology for the concerns of process theologians in areas to which
liberation theologians have paid less attention.
Liberation theology found some of its first expressions in Latin America and among African Americans, but
now includes a range of expressions, including feminist and womanist
theology.
A
theology of
liberation is not asking what the church has said and
now should say about
liberation.
I wanted to feature
liberation theology because I hear people reference it
now and then, but I really don't know much about it, and I suspect I'm not alone.
I think we can, tip until
now the major challenge to business as usual and the old - time religion has been from
liberation theology.
In particular I think the theological style associated with the various «
liberation theologies» tends to continue the assumption that Christians have a stake in using violence to make history «come out right» — except that
now power will be used to aid the oppressed.
In my view, once you start going down the WWJD Road, you're
now on the same road used by both Latin American and Black
Liberation Theology which takes Jesus out of context to justify socialism which in the United States is supported by progressive liberals.
This is how someone identifies another Christian
now, with scary words:
liberation theology, strain of
theology, mixes in Marxism, social agenda that is not inherent to Christianity, and the Unitarian sound.
Human experience and ultimate
liberation which are integral parts of the «here and
now» are primary to the doing of Dalit
theology.
The advocacy scholarship of
liberation theologies corresponds and contributes to the hermeneutical and dialectical shifts toward praxis
now Occurring in what are called post-empiricist philosophies of science (BOR, TKH).
Philosophically,
liberation theologies are sometimes portrayed as more or less naive popular movements drawing upon
now outdated 19th century notions of divergent vintages: Marxist (Third World), social gospel (First World), suffragette (Feminist), black nationalism (Black), agrarian pastoralism (Environmentalist), or romantic pacifism (Nuclear Pacifist).
Two such schools of thought have been North American process
theology based on the philosophy of Alfred North Whitehead and
liberation theology which originated in the struggles of Third World peoples for economic, political, and social independence but
now has broadened to include the aspiration of minority groups (e.g., women and blacks) even within affluent First World countries.
It is not hard to see
now, although I was scarcely able to see it then, that the next logical step after The Secular City was
liberation theology.
This shift derives in part from a recovery of 19th - century liberal
theology's emphasis on experience as important theological data — an emphasis
now embraced by various forms of
liberation theology.
What we called up to
now Hispanic women's
liberation theology will henceforth be mujerista
theology.
Thanks to the political
theologies and
theologies of
liberation the question of faith and justice has
now become a, if not the, central question of Christian
theology.
All we are saying
now in
liberation theology is this: in the United States we've finally got to take Reinhold Niebuhr's pioneering step serious in
theology as well as in social ethics.
Among the far - reaching effects of the great antisocialist revolutions of 1989 is one that has so far not received a proper measure of attention, and that is their impact on Latin American
liberation theology At least one
liberation theologian, observing the collapse of the socialist dream in Eastern Europe, publicly expressed fear that the two estranged parts of «the North,» East and West, would
now embrace each other heartily and forget the South.
Delwin Brown, likewise, has» listened deeply to the call of
liberation theology, seeking to elucidate the history of the notion of freedom which is
now embodied in
liberation thought and action.