Sentences with phrase «liberation theology at»

Among the far - reaching effects of the great antisocialist revolutions of 1989 is one that has so far not received a proper measure of attention, and that is their impact on Latin American liberation theology At least one liberation theologian, observing the collapse of the socialist dream in Eastern Europe, publicly expressed fear that the two estranged parts of «the North,» East and West, would now embrace each other heartily and forget the South.

Professor Paul E. Sigmund of Princeton University, has recently pointed out (in his Liberation Theology at the Crossroads, 1990) that liberation theology faces another basic choice; it must choose between revolution and democracy.

Liberation Theology at the Crossroads: Democracy or Revolution?

Not exact matches

At the same time, Latino Catholics are also drifting away from liberation theology, says Carl Raschke, a religion professor at the University of DenveAt the same time, Latino Catholics are also drifting away from liberation theology, says Carl Raschke, a religion professor at the University of Denveat the University of Denver.

Pentecostal - flavored religion, not liberation theology, is now sweeping Latin America, says Daniel Ramirez, a religion professor at the University of Michigan.

He arrives at this standpoint by first claiming that the actual form and practice of liberation theology attends only to the concrete liberation of specific groups (PIPT vii - viii).

Hedström, living in Latin America for many years and deeply influenced by liberation perspectives, has published several works at the interface of liberation theology and ecology.

Process theology, in spite of its claims to the contrary, is not very compatible with liberation theology and in fact often works at cross purposes to it.

The presence of other divergences too (David Moss's luminous piece on friendship stands very well alone), the dispersal of the group on both sides of the Atlantic, and the fact that some members are already deep into other conversations all suggest that as a movement it will (at least in Britain) either fragment or at best fare like feminist, liberation and nonrealist theologies, and have its main influence as a point of reference and interrogation.

The second recent book to advance the response of process theology to liberation theology significantly is Delwin Brown's To Set at Liberty.7 This is not so much a critical response to the challenge of the liberation theologies as a reflection on freedom stimulated by this literature.

This is at odds with the teaching of liberation theology, where you had black theologians like Dr. James Cone who wrote that the gospel is essentially for the oppressed and not the oppressor.

(I am indebted for this story to Dorothee Sölle, who included it in her lecture, «The Role of Political Theology in Relation to the Liberation of Men,» one of the plenary addresses at the conference on Religion and the Humanizing of Man, Sept. 1 - 5, 1972, Los Angeles.)

From Brian: Liberation Theology is often criticized as reframing the gospel as a social / political agenda at the expense of the message of forgiveness of sins through Jesus.

Liberation theology looks to the words of Jesus in Luke 4 where he describes his call to ministry (echoing the words of the ancient prophet Isaiah) and at the ways that he included many of the outcast (women, Samaritans, tax collectors, etc.) in his ministry and parable.

In Liberation Theology and Its Critics: Toward an Assessment, Arthur F. McGovern, a Jesuit and a professor of philosophy at the University of Detroit, aims to provide an overview of liberation theology, its background, history and major theologicLiberation Theology and Its Critics: Toward an Assessment, Arthur F. McGovern, a Jesuit and a professor of philosophy at the University of Detroit, aims to provide an overview of liberation theology, its background, history and major theologicalTheology and Its Critics: Toward an Assessment, Arthur F. McGovern, a Jesuit and a professor of philosophy at the University of Detroit, aims to provide an overview of liberation theology, its background, history and major theologicliberation theology, its background, history and major theologicaltheology, its background, history and major theological themes.

Daniel M. Bell Jr., author of Liberation Theology after the End of History, teaches at Lutheran Theological Southern Seminary] in South Carolina.

He contends, first, that liberation theology should free its social analysis from a preoccupation with global «dependent capitalism» and move toward more specific analyses of land reform and of other pressing needs which would help popular Christian movements be «more politically effective at a national level.»

Liberation theology has been a movement in change since at least the 1960s, and both volumes examine this change.

Liberation Theology - at the Crossroads: Democracy or Revolution?

His text is at points deeply appreciative of liberation theology, not only of its base - community populist group movements but also of particular individuals, like Ignacio Ellacuria, S.J., one of the six Jesuits who was slain by members of the Salvadoran army's Atlacatl battalion and to whom Sigmund's book is dedicated.

Jones: Process theology is inept as a theology of liberation, It works at cross-purposes with liberation theology about 40 percent of the time.

It is at this point that neoclassical metaphysics becomes relevant to ethics generally, and to the liberation agenda of black and liberation theologies in particular.

At first glance it is hard to imagine how any modern feminist committed to the liberation of the community of women and men in the church can find trinitarian theology helpful.

Kyung stressed that she did not want to be a Jonah, bringing liberation theology to save middle - class women — at least not before she had a chance to explore her own gardens.

At that time, I had just finished a study of Ecclesial Base Communities (CEBs), and I understood their importance and that of the theology of liberation in the Catholic Church.

At the opposite extreme, Latin American liberation theology has had much the relation to Latin American churches that the social gospel had to the North American churches.

But, as Ogden notes with respect to liberation theologians, they «focus on the existential meaning of God for us without dealing at all adequately with the metaphysical being of God in himself».22 To reject the conceptual task of theology reflects an inadequate understanding of how faith functions.

In dealing with the relation of human to divine activity Sölle has written, «At this point process theology is very helpful in understanding the concept of liberation.»

At least we know what liberation theology is, it focuses on historically accurate events and how to overcome the wrongs done in the past.

John Cobb's Process Theology as Political Theology and Delwin Brown's To Set at Liberty indicate the fruitfulness of this contextualization in the emerging dialogue between process and political or liberation theologies.

Recently I assigned a class Gustavo Gutierrez's A Theology of Liberation, a book that to my mind combines at a fairly systematic level many of the qualities I have been speaking about, most notably the insistence on the relation of Christian belief and life style.

They have learned from history that every true work of liberation and reformation was at the same time a work of theology.

«Reality», for Panikkar, is the wholeness of Being that is constituted through God, Man and World, not the empirical reality which is of merely provisional character — as is maya in advaita - vedanta.60 Probably under pressure from the impact of Liberation Theology in the USA where Panikkar was teaching at the time, he had to face the issue of the political dimension of his theology and has reacted to it repeatedly in prefaces to his publiTheology in the USA where Panikkar was teaching at the time, he had to face the issue of the political dimension of his theology and has reacted to it repeatedly in prefaces to his publitheology and has reacted to it repeatedly in prefaces to his publications.

According to Ratzinger, the victory of the ecclesiocentric approach at the Council led to the collapse of Mariology altogether and the development of new forms of theology, such as liberation theology, that attempted to replace the Marian dimension of the Church.

I found that Käsemann's approach to the New Testament has been almost totally repudiated by his New Testament successors; that Moltmann stands virtually alone in the Protestant faculty with his interests in liberation theology and the problems of other cultures; and that Küng, though supported by his small group of assistants at his Ecumenical Institute, is officially embraced by neither Catholics nor Protestants.

In sum, this book both details and at certain points instantiates the embattled place that liberation theology continues to hold today.

46 In placing this pivotal term at the nucleus of Indian - Christian theology there must be contemplation of the historical resistance - liberation striving of religious and ethnocultural minorities in India.

At its inception, liberation theology was grounded in four key concepts linked together in a single proposition.

Previous incidents include her academic paper on black liberation theology that was interpreted by some to endorse a kind of Marxism, a Facebook photo showing her at a party on Halsted Street at the same time as Chicago's Pride Parade, and her suggestions that the college change some of its language about sexuality.

In the Christian thinking of the first century, therefore, the liberation of church from synagogue inaugurated a new era; the apologetic necessity of being persuasive to Gentiles overbore the tendency to be content with Hebraisms; and even in the New Testament, predominantly Jewish though it is in its backgrounds, one sees the beginning of that larger mental hospitality which led at last to the overwhelming influence of Greek thought on Christian theology.

In looking at Caritas in Veritate, Fr Cantalamessa takes us on a brief tour of various trends of thought on social problems, looking at Marx and Nietzsche and at liberation theology.

Brown's To Set at Liberty: Christian Faith and Human Freedom (Maryknoll: Orbis Books, 1981) is a process theology of liberation indebted to Niebuhr.

Students then move on to look at the origins of Liberation Theology and the reasons for its controversy.