Sentences with phrase «liberation through»

«In The Tibetan Book of the Dead, also known as The Great Liberation Through Hearing in the Bardo, the bardo is described as the forty - nine day period between death and rebirth.

Careful attention is given to lighting and pose, both formal constructs used to transform, inform, and intensify representations of power and liberation through personal and intimate space.

B. Anderson is an artist and champion for liberation through healing and restorative justice.

«Kingdom Splurge is an infinite project of endless becoming that entails liberation through Funk, fantasy architecture and the experimental development of space: gardens, lawns, vacant lots, churches, liquor stores, parking lots.

Christie's announced today that it set a record for a work of outsider art at auction in its inaugural sale of self - taught artists, called «Liberation Through Expression: Outsider and Vernacular Art.»

But, the tools of violence in these works, removed from a concrete context, are also evocative of resistance and liberation through insurrection.

Ms. Halsey is seeking nothing short of liberation through fantasy architecture and the experimental development of space in gardens, lawns, vacant lots, churches, liquor stores, parking lots.

With emphasis on black culture and its representations, Lawson gives careful attention to lighting and pose to transform and intensify representations of power and liberation through personal and intimate space.

Careful attention is given to lighting and pose, both formal constructs used to transform and intensify representations of power and liberation through personal and intimate space.

WILLIAM EDMONDSON, «Boxer,» circa 1936 (Limestone), was offered in Christie's Liberation through Expression: Outsider and Vernacular Art auction in New York.

A gay Finnish military officer finds liberation through his art and in California after World War II.

Our mission is to provide the inspiration and tools for individual and global liberation through the practice of a conscious, committed and fearless lifestyle.

In a Western sense, Tantra has come to symbolize a philosophy of liberation through the body.

My liberation through science has brought me joy, frustration, excitement, and adventure.

His optimistic stance carries with it the danger of a quietistic indulgence of repressive regimes, a quietism which assumes the apparently natural inexorability of human liberation through the lengthy process of humanity's coming of age.

The radical paradigm that informs the new racism is a melodrama of social domination and political liberation: domination by an oppressing class, liberation through civil conflict.

And that is the source of his greatness; for the aesthetic, properly understood, subsumes all ideologies by understanding them from within and by giving us true liberation through that understanding.

zorros is as hopeful, in its own way, as other of Arguedas's books, and that the novelist did not renounce his faith in liberation through transculturation, Other writers make similar assertions about Arguedas, but dismiss Los zorros as aberrant.

To those awaiting a military victory over their enemies, He sent a Messiah who taught liberation through forgiveness and peace.

According to Tibetan tradition, the Liberation Through Hearing During the Intermediate State was composed in the 8th century by Padmasambhava, written down by his primary student, Yeshe Tsogyal, buried in the Gampo hills in central Tibet and subsequently discovered by a Tibetan terton, Karma Lingpa, in the 14th century

Ten years after his holy death on April 2, 2005, Karol Wojtyla, Pope St. John Paul II, looms even larger than he did when the world figuratively gathered at his bedside a decade ago: tens of millions of men and women around the world who felt impelled, and privileged, to pray with him through what he called his «Passover» — his liberation through death into a new life of freedom in the blazing glory of the Thrice - Holy God.

Not exact matches

Whitehead's belief that reality is ultimately rational and that God saves the world through the overwhelming power of rationality ignores an element basic to Christian theology and is woefully inadequate as a liberation theology.

Liberation is an almost normative lens through which whole churches are asked to see their mission.

There seems to be some kind of universal agreement that the advances achieved through women's liberation need not apply during the holidays.

Trying to impress God through our own efforts doesn't result in liberation, but pride.

Through Nietzsche's vision of Eternal Recurrence we can sense the ecstatic liberation occasioned by the collapse of the transcendence of Being, by the death of God — and we may witness a similar ecstasy in Rilke and Proust; and, from Nietzsche's portrait of Jesus, theology must learn of the power of an eschatological faith that can liberate the contemporary believer from the inescapable reality of history.

Jesus does not think of man in terms of the anthropological dualism of Hellenistic mysticism; that is, he does not speak of the tragedy of man, of the entangling of the divine soul in the earthly body, of its purification and liberation, either through cultic means or through contemplation, devotion, and absorption of self into the Infinite.

Our actions to promote peace, justice, and liberation are not on the same plane as the qualitatively other kingdom which God has brought from beyond our world of possibilities through Jesus Christ.

I see more vividly than before that our redemption requires that this power come to us, and through us, in healing and liberation, advocacy and friendship, love and sisterliness, in the most badly broken and frightening places of our life together and as individuals.

From Brian: Liberation Theology is often criticized as reframing the gospel as a social / political agenda at the expense of the message of forgiveness of sins through Jesus.

There, through much hardship, they lead the dead to liberation or salvation so these souls can rejoin the elements of the world of the living.

Through a series of brief questions at the end of his book, Sigmund invites liberation theologians to seek ways of fusing capitalist market «efficiency» with the «preferential love for the poor,» to consider how private property is not always oppression but may in fact free people from it, to develop liberalism's ideal of «equal treatment under the law,» to nurture the «fragile new democracies» in Latin America, and, finally, to develop «a spirituality of socially concerned democracy, whether capitalist or socialist in its economic form,» rather than «denouncing dependency, imperialism, and capitalist exploitation.»

It is through the incarnation that we discover how we are to become co-laborers in the liberation struggle.

In fact, when we work through the criticisms it may be more accurate to claim that we might expect an actual resurgence of liberation theology and movements.

The necessity of struggle against oppression can also be described through the use of neoclassical resources.8 According to such resources, it is inevitable that the oppressed will struggle for liberation.

Through the experience of self - in - relation, participants find liberation and the healing power of a community empowered by the Spirit.

During the 1970s and 80s, many thought that the theology of liberation would strengthen the Catholic Church through the grassroot movement of the CEBs, and that the CEBs, in turn, would raise the consciousness of the popular classes, bringing about serious social change.

Liberty, so defined, requires in the first instance liberation from all forms of associations and relationships — from the family, church, and schools to the village and neighborhood and the community broadly defined — that exerted strong control over behavior largely through informal and habituated expectations and norms.

Through participation in the life of the Church, its liturgy, sacraments, teachings, and praxis, we are enabled to situate ourselves within the revelatory vision of Christ with its promise for the liberation of the whole of history and creation.

Liberation theologians believe that real truth is revealed through praxis — a term that is itself derived from Marxist literature.

St. Paul's Letter to the Romans gives it classical articulation in the Christian Bible: «For all alike have sinned, and are deprived of the divine glory, and all are justified by God's free grace alone, through God's act of liberation in the person of Christ Jesus» (Rom.

If so, it fits the context better to suppose that the «faith» through which the liberation becomes effective is the faithfulness of Jesus.

Modernity, with its enthronement of «progress through technology» is, however, the concrete economic, social, political, cultural, and ecclesial orders against which liberation theologies direct their intellectual and religious dialectics.

It can therefore perform its very own deed to which it is called, namely to receive God from God through God, only in this way, and thus all truth of man as a free being proclaims either this liberation of freedom by God or the freedom by which man becomes guilty before God.

The shalom that God gives through creation, liberation, land, and Torah is always under threat.

In reviewing how her mind has changed from a Barthian position in the 1950's through the feminist and liberation theology emphases to a more wholistic and cosmic focus, Sallie McFague has experienced a deconstruction of the central symbol of God as patriarchal, hierarchical and militaristic, and a reconstruction of God as creator and sustainer of everything in his universe.

The struggles for economic justice, political freedom and cultural renewal are elements in the total liberation of the world through the mission of Christ.

I not only documented my own deconstruction in my graphic devotional book, The Liberation of Sophia, but I also launched The Lasting Supper where we help each other through the deconstructive process and find fellowship in the process.

«Reality», for Panikkar, is the wholeness of Being that is constituted through God, Man and World, not the empirical reality which is of merely provisional character — as is maya in advaita - vedanta.60 Probably under pressure from the impact of Liberation Theology in the USA where Panikkar was teaching at the time, he had to face the issue of the political dimension of his theology and has reacted to it repeatedly in prefaces to his publications.

Through this war of liberation, and the preparatory modern nationalistic movement beforehand, a new Indonesian society was created, which has been pluralistic in character.