Sentences with phrase «life and death during»

JK: I was reading Simon Sebag Montefiore's account of life and death during the Stalinist terror of the 1930's, and also came across contemporary mug shots taken by the NKVD secret police, which are both haunting and terrifying.

A group of boys learn about life and death during their senior year as the crew on the ship Albatross.

And, in a natural disaster such as a flood, hurricane or tsunami, connecting people via functioning bridges can mean the difference between life and death during the event itself.

A new method for swiftly producing proteins to fight infections could mean the difference between life and death during future pandemics.

Not exact matches

Permanent insurance, which includes whole life and universal insurance policies, is for life: It provides a death benefit for as long as you pay the premium, but also may include cash value that can be accessed during the insured person's lifetime.1

The Giving Pledge is an effort to help address society's most pressing problems by inviting the world's wealthiest individuals and families to commit to giving more than half of their wealth to philanthropy or charitable causes either during their lives or after their deaths.

The shooting in Florida took seventeen lives, and it is the eighth shooting to have resulted in death or injury during the first seven weeks of the year.

Before the «Dispensation of Grace» of God, by which we are saved through «Faith in Jesus Christ» as Lord and our personal Savior, Jesus Christ fulfilled the «Law of God» on our behalf during His ministry on earth, died on the «Holy Cross» for the «Remission of Our Sins» once and for all, descended to hell and defeated death, then rose from the dead on the third day bringing us «Eternal Life» and «Reconciliation» with God the Father!

The best way to have an after - life is to do as Hawking, Einstein and MLK have done: make a positive impact during your life, which will last beyond your death.

As Christ claimed the victory over death by death, so a Christian defeats death and the fear of death with all of its tragic consequences through a mindfulness of death during his life.

If you lived during OT times, and you found out your new wife wasn't a virgin, I guess you would stone her to death, cause back then, that was the moral thing to do.

In «With Her» Milosz speaks of hearing a passage from Scripture during Mass at St. Mary Magdalen in Berkeley: «A reading this Sunday from the Book of Wisdom / About how God has not made death / And does not rejoice in the annihilation of the living.»

I suffered a terrible car accident... during 3 weeks I almost died «many times»... Now I can read a beautiful article like this one and agree with it... Believe me... no matter your faith, your fortune or whatever you may be involved with... on the face of death if you are human you will only care about your loved ones... you will remember about the moments you were happy together and dream they happen again... you will remember your childhood like you were 7 again... you will ask forgiveness and try to show your love, no matter how hard you are... In the face of death we realize that nothing more then our family matters... For the professor, once his life of arrogance reaches an end, he will then understand what is the meaning of family...

Try just for a moment to imagine you lived during the days of the inquisition, and that the simple act of declaring that you believe differently... not that you don't believe in god, just that you believe differently, could be enough to have you imprisoned, tortured or put to death.

@KatMat: your analogy would begin approaching realism if: — during the pledge of allegiance kids were forced to say «one nation under The Orioles» — our nation's currency said «In Dallas Cowboys We Trust» — if millions were slaughtered, tortured and burned to death because they weren't fans of The Pittsburgh Penguins — if NASCAR fans endlessly attempted to have Intelligent Car Driving taught beside Evolution in science class as a possible explanation for how mankind developed — if «the 5 D's» of Dodgeball (Dodge, Duck, Dip, Dive, Dodge) were constantly attempted to be made into law so everyone would live by the same ridiculous notions, even if those notions knowingly discriminate — if nutters constantly claimed America was founded on the principles of Darts, even though our country SPECIFICALLY calls for a separation between Darts and State because the founders knew the inherent dangers of Darts becoming government instead of staying in the realm of sport where it belongs

It was this conviction, which lay at the heart of the oldest Christian tradition, that Mark took for granted when he advanced the further step of assuming, and endeavoring to demonstrate, that Jesus was already Messiah, already the «Son of Man,» during his earthly life, and before his death and resurrection.

The beggar, named Lazarus, who received only «evil things» during his life, is taken at his death to Abraham's bosom and comforted.

4:4), and that the title «Messiah» or «Christ,» that is, Son of God, was rightfully his during his earthly life - though for Paul the word «Christ» is less a title than a personal name — still Paul thinks of his earthly life as chiefly the scene of his suffering, death, and resurrection, not of his messianic career.

But my basic convictions about them were derived not from these philosophers but partly from my being surrounded from birth with the reality in question; partly from Emerson's essays and the works of James and Royce; partly from the poems of Shelley and Wordsworth (which similarly influenced Whitehead); and most of all from my own experience, reflected upon especially during my two years in the army medical corps, when I had considerable leisure to think about life and death and other fundamental questions.

We can say such things, for example, as that he was born in Palestine during the reign of Herod the Great; that he was brought up in Nazareth; that he lived the normal life of a Jew of his period and locale; that he was baptized by John, a proclaimer of the early coming of God's judgment; that he spent a year or more in teaching, somewhat in the manner of contemporary rabbis, groups of his fellow countrymen in various parts of Palestine, mostly in Galilee, and in more intimate association with some chosen friends and disciples; that he incurred the hostility of some of his compatriots and the suspicion of the Roman authorities; that he was put to death in Jerusalem by these same authorities during the procuratorship of Pilate.

However, just like it says in 1 Peter chapter 3 where during the time between Jesus's death and resurrection where he was preaching to the spirits who were in prison who once lived from days of Noah and the flood, that they were actually not lost souls after all.

That was the century when, during two terrible years, the Black Death killed more than a third of the population from Iceland to India, returning four more times before the era was up; when gangs of terrorists roamed and plundered Europe without hindrance; when the Hundred Years War took on a life of its own, frustrating efforts to end it, «an epic of brutality and bravery checkered by disgrace»; when new weapons and errant knighthood brought an end to chivalry; when widespread peasant revolt was answered by terrible aristocratic repression; and when internal scandal robbed the church of its ability to comfort and save.

After Thompson's death, Philip became Dunston's literary executor, and had all the poems from his Catholic period — which had not appeared during his life - printed under the title, Poems, 1950 - 1974.

And when I write «the complete chain of events» I mean the complete chain, beginning with God eternal love for humanity, including the creation of mankind and their subsequent fall, and going through God's calling of Israel, His work through them during their checkered history, the birth, life, ministry, death, resurrection, and ascension of Jesus, and looking forward to the return of Jesus and the new heavens, the new earth, and our eternal existence with GAnd when I write «the complete chain of events» I mean the complete chain, beginning with God eternal love for humanity, including the creation of mankind and their subsequent fall, and going through God's calling of Israel, His work through them during their checkered history, the birth, life, ministry, death, resurrection, and ascension of Jesus, and looking forward to the return of Jesus and the new heavens, the new earth, and our eternal existence with Gand their subsequent fall, and going through God's calling of Israel, His work through them during their checkered history, the birth, life, ministry, death, resurrection, and ascension of Jesus, and looking forward to the return of Jesus and the new heavens, the new earth, and our eternal existence with Gand going through God's calling of Israel, His work through them during their checkered history, the birth, life, ministry, death, resurrection, and ascension of Jesus, and looking forward to the return of Jesus and the new heavens, the new earth, and our eternal existence with Gand ascension of Jesus, and looking forward to the return of Jesus and the new heavens, the new earth, and our eternal existence with Gand looking forward to the return of Jesus and the new heavens, the new earth, and our eternal existence with Gand the new heavens, the new earth, and our eternal existence with Gand our eternal existence with God.

After going into some of the theories of how the evidence about Jesus could have been «tampered» with along the way, he then shows how each theory does not have the evidence to support it, and in the following chapters, goes «link by link» through the chain of custody to show how the Gospel records we have today are an accurate reflection of what was originally written down, and are also an accurate account of what actually happened during the life, death, and resurrection of Jesus Christ.

For example, if you lived in NYC during the attacks, and the plane that crashed into the WTC killed several of your relatives, it would only be natural to celebrate the death of a man who caused so much pain and suffering for you and your family.

Considerations concerning property and money and arranging their transference to same sex friends during life and after death should cause no real problem in the light of this Gospel gem which is far removed from make believe and fairy tale.

We mean all that Jesus was and did during the length of his whole life through his teaching, his ministering, his self - giving and his death.

Both I and St Thomas consider that the soul continues to exercise thought and understanding (and indeed will, which is intellectual appetite) after death, and, as St Thomas explains, this can not be in synergism with the imagination in the way it is during human life, but is made possible in ways God provides, and in this way the life of purgatory allows the purification that most people need, while the Saints pray for the living and the dead of whom God gives them knowledge through their vision of Him.

It was only after it had come to be seen that Jesus must have been the Messiah even during his earthly life (and this, we can be sure, happened almost at once) that the death became a matter for theological reflection.

The faith - group programs, representing Protestant, Catholics, and Jews, have consistently provided documentaries, dramas, and discussions which dealt with issues almost never touched by commercial broadcasting: the economic factors behind nuclear armaments; the issues behind draft evasion (during the Vietnam War); the real causes of worldwide starvation; and the problems of people who are ignored almost completely by the media, such as the aging who can not live on their pensions, unwed mothers, farm workers who have no homes, undocumented aliens whom we wish to employ but not pay, and refugees we are sending back to certain death in their own countries.

Then there is his pace of production: according to commonly accepted dating techniques» using the known dates of Shakespeare's forced retreats from London during the plague years, the year of his final retirement to Stratford, allusions to current events in the plays, and so forth» it seems that during his working life in London he wrote on average two plays each year until the death of Elizabeth in 1603, when the pace slackened to about one play per year during the Jacobean reign.

«He is our repose as the one freeing the law from the contingent slavery in the flesh during the present life; our healing, as the one healing [us] of the affliction of death and destruction through his Resurrection; our grace, as the distributor of sonship in the Spirit by God the Father through faith, and of the grace of divinisation for each one according to worthiness.»

Hence Rabbit's constant remembrance of things past: his fading stardom as a high school basketball hero in Mt. Judge, Pennsylvania; his youthful marriage to the store - clerk Janice Springer; their many sexual felicities and infidelities; the deaths that each so horribly caused in their own house; their moral enmeshment in the lives of their friends and families, especially their elderly parents and their own son Nelson; Rabbit's jobs as a typesetter and car dealer, and now Janice's belated career in real estate; their financial prosperity during the boom of the «70s when they bought vacation homes in Florida and the Poconos; now their fear of economic ruin amidst the coming Depression.

In the great crises of life, such as the anguish and dangers of war, separation from loved ones by death, illness that sweeps away all one's normal powers, it is sometimes easier to trust in God than during the ordinary tensions and strains of living.

Beware, especially, of a very serious sign — and here I think, above all, of the admirable youth of today's world: the danger that after the enthusiasm, the dedication without limits, the commitment during university days, they will reach the phase of installation in life, of conformism, of bourgeoisie - ism, of the death of ideals.11

Looking death in the face (as one does during medical crises and in bereavement) can enhance life.

It sought to prohibit the chronic fighting of the nobility over the week - end and during Advent and Lent as hallowed by events associated with the life, death, and resurrection of Christ.

During the sixties and seventies, however, many eminent theologians were of the opinion that the ordinary folk in the pews no longer cared about life after death.

They include the naming of angels (Michael, Raphael and so on); a personal Devil (which Satan later became) with accompanying demons; a Book of Life which records the deeds of people during their lifetime; a coming cosmic conflict in which the forces of evil will be finally overthrown; the separation of the soul from the body at death; a general resurrection and a universal judgement; and an afterlife with rewards and punishments.

This is reflected in hymns written during the nineteenth century, so many of them filled with references to the brevity of life here and now, and usually presenting death as a relief from the pains, sorrows, and miseries of mundane existence.

Classic: «Jesus» father was an extraterrestrial who has found a medical cure for death, lived for many thousands of years, and fathered Jesus through the artificial insemination of Mary to provide a half - human guide and teacher for us during our critical evolutionary phase 2 thousand years ago.»»»

Jesus» father was an extraterrestrial who has found a medical cure for death, lived for many thousands of years, and fathered Jesus through the artificial insemination of Mary to provide a half - human guide and teacher for us during our critical evolutionary phase 2 thousand years ago.

In my time of crisis (if that is the right name for the devastation of a child's richly peopled world during the war of 1914) death superabundant and the rest of life endlessly disordered induced at last a suicidal state and swept away all but the verbalisms of the creed trustingly learned earlier.

But what struck me most during our conversation, was that Sunny had touched so many people in his life that when news of his death broke, an overwhelming number of people (from ex-neighbors to the cashiers at the supermarket where he used to frequent) showed up at his funeral, hoping to say their goodbyes to a man much loved and adored.

He counted Stabler as a friend late in life, and during a conversation in October he said something that explained why Stabler's death registered so deep for so many who saw him play, how a little part of them left when he died.

Get French Football News publishes the entirety of Arsenal manager Arsène Wenger's incredible interview with L'Équipe's monthly supplement Sport and Style Magazine, during which he discusses life, death and football extensively.

The film focuses on the events that unfolded before, during and after the horrifying afternoon that led to the deaths of 96 people as well as the injuries to several hundred more and the traumatization of countless lives.

In the early 19th century, the use of dirty feeding devices, combined with the lack of proper milk storage and sterilization, led to the death of one third of all artificially fed infants during their first year of life (Weinberg, 1993).»

The number you want for that is perinatal and neonatal mortality — perinatal is fetal deaths during labor and neonatal is deaths in either the first 8 days of life («early neonatal») or deaths between day 8 and day 28 («late neonatal»).