Sentences with phrase «life as your homosexual»

Not exact matches

But perfect love casts out fear... if he perfectly loved, there would be no reason for him fear that we are destroying America... no fear for us to teach sunday school... and no fear of the future when homosexuals are accepted as equals, even in Alabama (where I live) or in whatever southern state fishon is in.

Brunne is described as the «first openly lesbian bishop in the world,» living «in a registered homosexual partnership» — with another lesbian priest — and «has received a church blessing» for it.

NP: Couples, (one male and one female) who are living together outside the bonds of matrimony, are told the very same things as lifestyle - living homosexuals are told.

Note well that the homosexual person, in living chastely, is in a most noble way doing something profoundly positive: by not misusing his sexuality he is respectfully acknowledging that ultimately our generative faculties are not ours to use as we please; the sacred interplay is God's territory wherein we participate, not over which we arbitrate.

Such matters might best be handled by someone who can speak from personal experience of a chaste homosexual life e.g. as one might hope, a priest.

By working to get these recognised as social evils akin to racism or sexism [2] it has been possible to get towards the goal, which is that homosexual behaviour is firmly accepted in society and that society should be indifferent to the form of relationships which individuals choose to enter or make the basis of their family lives.

Indeed, homosexual persons are called to live out the inclination which is natural for them, namely, in fidelity to another person of the same sex, and enjoying sexual acts not primarily for pleasure but as expressions of love.

Yes, we need to, as Christians, LIVE God's way, but we also need to be light and salt and not just stick our head in the sand and act like... or give the impression that... homosexual marriage, genocide, and abortion are ok, by our lack of speaking out because we're too busy living our own little holy lives.

And, above all else, there was new evidence coming from the collective experience of lesbians and homosexuals who as committed Christians were seeking to live their lives in conformity with Christian faith and Christian values.

But all of the recovering homosexuals that I have spoken with have made a decision to live and love as Jesus designed them to (their words, not mine).

It is odd that the Bell case, in many ways as searingly important as Captain Dreyfus was to Zola's generation of Frenchmen, has so far barely raised a whisper in English public life, while disputes about homosexual clergy or women bishops command attention.

Yet if, as Eichenwald alleges, all sins are equal, why not compare the New Testament's opposition to homosexual practice to its opposition to behaviors that even Eichenwald disapproves, such as consensual incest, kidnapping, idolatry, and cheating the poor out of their life savings?

It is unlikely that Pope Paul VI or any of the bishops in 1968 would have imagined that within a few decades a substantial proportion of Catholic parents in some Western countries would be living together outside of marriage or that the Church in those countries would be defending her rights against those who claim that homosexual partnerships must be treated as being of equal value with marriage.

Added to the reasons already given to show how homosexual acts violate the nuptial meaning of the body and the unity of the human person as a bodily being, respect for the health and life of homosexual males ought to make one realize that anal sex, the characteristic kind of homosexual male behavior, is morally bad.

Weirdest freaking thing to me has been that as you begin to share life with the homeless and the homosexuals and the bikers and the rest of the «malcontents» THEY begin to teach YOU what it means to love, support, and care for your brothers.

The gay community has been so exercised to deny that homosexual orientation is chosen that it runs the danger of draining homosexual behavior of its human dimension as a chosen act or life.

I don't necessarily want to prejudice the question toward heterosexuality; I can imagine a sensitive male homosexual commending the unusually close bonding and intense sexuality of that relationship as the preferred life choice.

Just as universities do not require women to share rooms and showers with men in college dormitories, heterosexual personnel should not be forced to interact with homosexuals without recourse to other living arrangements available to most civilians.

Let's turn our attention for a moment to the elephant in the living room, or should I say the «alleged» elephant, since Cardinal Dulles refers to «the alleged increase of homosexual tendencies among younger members in the Society of Jesus as well as in other religious orders and diocesan seminaries.»

When seen as a life orientation, the issue raised for the church is no longer that of the sexual behavior of homosexual Christians.

Even today when pressures such as «outing» seek to enforce a gay identity on all homosexuals, many of them take the view that homosexuality is just one facet of their identity - whether an advantage, or a curse, or simply a slightly awkward fact about themselves - which has little bearing on the rest of their lives outside the bedroom.

I would give my life for any homosexual man or women — I would gladly give my life in exchange for theirs if it come to the crunch but I still speak out against the sin of homosexuality... What you must understand is that it is a judgment of God when a nation turns away from God — The whole world is turning away from God and we need to stand against the teaching of the world... it is also a sign of the times as spoken of in timothy 1 and 2.

Africans, Hispanics, Asians, women, homosexuals, homeless, religious minorities, agnostics, doubters, uneducated, intellectuals, poor, and almost any other category of social life can, under certain conditions, be regarded as failing the appropriate tests of true membership in a society.

She answered: «Very often when we see children identifying as homosexual, it is not good for them to live out in a such a lifestyle.

«Perhaps one of the main challenges of living faithfully before God as a gay Christian is to believe, really believe, that God in Christ can make up for our sacrifice of homosexual partnership not simply with his own desire and yearning for us but with his desire and yearning mediated to us through the human faces and arms of those who are our fellow believers.»

First, it fails to mention that the Church «refuses to consider the person as a «heterosexual» or a «homosexual» and insists that every person has a fundamental identity: the creature of God and, by grace, his child and heir to eternal life» (Congregation for the Doctrine of the Faith, On the Pastoral Care of Homosexual Persons, para. homosexual» and insists that every person has a fundamental identity: the creature of God and, by grace, his child and heir to eternal life» (Congregation for the Doctrine of the Faith, On the Pastoral Care of Homosexual Persons, para. Homosexual Persons, para. 16, 1986).

We bring the gay demons out of these individuals so they can become who god intended them to be... Facing the reality that you have unwanted homosexual feelings can cause tremendous turmoil — especially as a child whose feelings conflict with deeply held values, beliefs and life goals.

Now, as even this brief and arbitrary list of questions should indicate, any illumination of the peculiar temptations of a homosexual life style may also serve to illuminate the peculiar temptations of a heterosexual life style and the commonality of temptation for both.

In a letter to all cabinet ministers, he wrote: «Catholic teaching about the foundations of family life, a teaching shared not only by other Christian churches but also other faiths, means that Catholic adoption agencies would not be able to recruit and consider homosexual couples as potential adoptive parents.

These included lorry drivers, migrant workers living in hostels, social workers and high - school students, as well as homosexual and bisexual men, prostitutes and street kids — groups that are hard to reach with information.

The legislation, signed into law on 24 February by Uganda President Yoweri Museveni, mandates prison terms of up to 14 years for homosexual acts and life imprisonment for «aggravated homosexuality,» such as sexual acts with a minor.

There is no reason why you should let these feelings overcome you, or let other opinions of those you care about, such as family members or friends, negatively influence your life when it comes to finding love, relationships, and homosexual dating.

As a femme, she was frequently questioned on how lesbian she was — by heterosexual couples looking to spice up their love life with another woman and even other homosexuals who thought she didn't look lesbian enough.

Like Hittman's filmmaking to some degree, the young actor manages to convey a lot about Frankie's anguished inner life through purely physical means: the tense way he carries himself around his male friends, as if afraid he'll betray hints of his inner homosexual desires, or the soft - spoken line readings which tremble with inarticulate internal tensions.

We get great glimpses of Ronnie's peculiar sex life intertwined with drug - fuelled, homosexual orgies with politicians, but these scenes are merely used as comic relief before returning back to the match made in east end.

The X, Y, and Z Portfolios (published in 1978, 1978, and 1981, respectively) by American photographer Robert Mapplethorpe (1946 — 1989) summarize Mapplethorpe's ambitions as a fine - art photographer and contemporary artist, reflecting the tripartite division of his mature work: homosexual sadomasochistic imagery (X); floral still lifes (Y); and nude portraits of African - American men (Z).

As Bleckner's work addresses the ever - present spectre of death, especially AIDs and how it decimated the gay community, Eichelmann's two subjects are also symbols of mortality and were, in their lives, widely believed to be homosexual.

For example, in Italy, in a September 2012 Sentenza [26](TT v Minister of the Interior), the Italian Supreme Court held that «[t] he penalty for homosexual acts, as provided by art. 319 of the Senegalese Penal Code, constitutes per se a general condition of deprivation of the fundamental right to live one's sexual and affective life freely».

[54] It was an obligation upon the RPD to specifically discuss why the Applicant, as a homosexual living in a place where it has been demonstrated that homosexuals are harassed, would not be subjected to persecution as she can not live her sexual orientation openly.