«For over ten years, I have
lived by the philosophy that if I keep... Read more [+]
«This service and flexibility in offering local acquiring partners will help us continue our expansion into mainland Europe and
live by our philosophy of «perfect and serve.
As things have turned out, there are those that think that it's unChristian and unbiblical and that we're being boastful and arrogant, and those that understand that, in our context and times... we're
living by the philosophy that we don't want to ask people to do something that we're not willing to do ourselves.
My actions demonstrate that we really believe and
live by our philosophy — they aren't just words.»
Arsene has been brave enough to
live by his philosophy.
She finally burnt out and decided to train and eat properly, and now
lives by the philosophy: Move.
She lives by the philosophy of loving yourself and your body.
THAT is what makes me happiest and I think everyone should always
live by that philosophy!
Kathleen Decker, our principal at Walter Bracken STEAM Academy Elementary School,
lives by the philosophy that it takes a village to raise a child and build a school.
The 2017 Mercedes - Benz C - Class Sedan
lives by the philosophy that a vehicle should be more than a way to make it from A to B. With the following high - grade entertainment features onboard, every journey feels more like a refreshing break to savor than a chore that needs to be tolerated.
They live by the philosophy that every child battling cancer should be given a hat.
Umesh makes it clear that he and his company do all it takes to achieve success for their clients: «
I live by the Philosophy that you need to fight for what you want.
Live by this philosophy and you too can win the real estate investing game.
Not exact matches
Here are five «
philosophies» we try to
live by (and have sometimes failed at) and some of the lessons that might be of interest to others growing a team:
Seldom does
life present you with two cut - and - dried options, neatly packaged
by your
philosophy professor.
«
By arranging Buffett's lengthy writings thematically, Cunningham's classic book makes clear and coherent the principles and logic of Buffett's
philosophy of business, investing and
life.
But the best mission statements are also business
philosophies that dictate their values and beliefs, and the best companies truly
live by them.
For starters, Falk houses his mantra within a broader leadership
philosophy, what he calls the «Pyramid of Bad - assery»: pay attention to detail,
live and breathe the spirit of hospitality
by always putting others first, and then take that to the next level with a BPA.
Author: A
Life Well Played: My Stories, 2106; Arnold Palmer: Memories, Stories, and Memorabilia from a
Life on and Off the Course, 2004; Playing
by the Rules: All the Rules of the Game, Complete with Memorable Rulings From Golf's Rich History, 2002; A Golfer's
Life (with James Dodson), 1999; 495 Golf Lessons, 1973; Play Great Golf, 1987; Arnold Palmer's Complete Book Of Putting (with Peter Dobereiner), 1986; Arnold Palmer's Best 54 Golf Holes (with Bob Drum), 1977; Go For Broke: My
Philosophy of Winning Golf (with William Barry Furlong), 1973; Situation Golf (with Jesus Gutierrez), 1970; My Game and Yours, 1963
Gain insight on which strategies and
philosophies are taught to our Results
Life Coaches and believed in
by Tony Robbins.
Michael
lives by TELUS»
philosophy to Give Where You
Live, and when he isn't cheering on his kids at a soccer game, hiking in the local mountains, or hitting the ski hills, he can be found helping others achieve their goals.
Stone had
lived by Hill's principles and stood as a shining example of his success
philosophy.
Thus, when Tatchell talks of Enlightenment values and human rights, he is on very slippery ground, and that made slippery
by the very
philosophies of sexuality and identity to which he has committed his
life.
Ayn Rand's fiction and
philosophy is not Christian
by any stretch, but it is an expression of
life - affirming, anti-tyrannical humanism.
I do not expect to find my moral
philosophy codified in the Constitution, and others may find the moral claim of fetal
life outweighed
by compelling interests of equality and individual autonomy.
``... those who
live by mystery & charlatanerie, fearing you would render them useless
by simplifying the Christian
philosophy, the most sublime & benevolent, but most perverted system that ever shone on man, endeavored to crush your well earnt, & well deserved fame.»
This same
philosophy is shared
by the backwoods rednecks and those that
live in trailers as well.
A vivid contrast — and one that points up the shortcomings of
philosophy as a guide to
life — is provided
by the writings of Julius Caesar.
He calls it «the
philosophy of Scientific Positivism» (M & M) and says that it stands for «the government of
life by the principles and factual findings of the human mind.»
Several of the book's features are shared with other British theology: a basic concern for intelligent orthodoxy informed
by worship; the Trinity as the encompassing doctrine, strongly connected to both church and society; a well - articulated response to modernity; a wide range of «mediations,» through various discourses and aspects of contemporary
life (
philosophy, history, friendship, sex, politics, aesthetics, the visual arts and music); a special affinity for the patristic period; and a preference for the essay genre.
To walk about endlessly discussing
philosophy and theology, like Socrates in the forum, is
by no means a bad
life, but again it tends toward the purely notional assent.
The major contribution of interpersonal psychology to a comprehensive
philosophy of human nature is that what a person becomes is decisively influenced
by his relationships with other persons — chiefly those in his family in the first few years of
life.
Similarities of development, part of, or parallel to the processes discovered in biology, are now recognised in all branches of empirical science, and have justifiably resulted in the universal acceptance
by the intelligentsia of all countries of evolutionary
philosophies of matter and of the nature of
living beings.
For our own age, overly captivated
by abstraction, the task of philosophical reflection is often to reverse the process and recover
living experience»
living experience of God, who transcends our human conceptions and confronts us as a
philosophy - defying Other even as He addresses us and makes Himself available to us.
This observation that we
live forward but think backward was first made
by Kierkegaard, and quoted
by Harold Hoffding in an article in The Journal of
Philosophy, Psychology, and Scientific Methods., II (1905), 85 - 92.
Not only is the mutable world separated from its divine principle — the One —
by intervals of emanation that descend in ever greater alienation from their source, but because the highest truth is the secret identity between the human mind and the One, the labor of
philosophy is one of escape: all multiplicity, change, particularity, every feature of the
living world, is not only accidental to this formless identity, but a kind of falsehood, and to recover the truth that dwells within, one must detach oneself from what lies without, including the sundry incidentals of one's individual existence; truth is oblivion of the flesh, a pure nothingness, to attain which one must sacrifice the world.
By the end of his long
life in 1935, Holmes was virtually a national monument, and liberal intellectuals found it convenient to portray him positively as a forerunner of the new governing
philosophy.
Pixley charges Whitehead's thought with three things: (1) that it is «at the very least... open to appropriation for counterrevolutionary purposes;» (2) that «Justice shines
by its absence» from Whitehead's list of five cultural aims as the measure of civilized
life; and (3) that Whitehead's
philosophy contains within it latent counterrevolutionary tendencies.»
This was vividly brought home to me recently, reading the vast work of academic moral
philosophy On What Matters,
by Derek Parfit, in which problems concerning the switching of trolleys from one rail to another in order to prevent or cause the deaths of those further down the line are presented as showing the essence of moral reasoning and its place in the
life of human beings.
A personalistic
philosophy of
life does not offer us absolute knowledge;... we discover divine purpose in so far as our human purposes are ruled
by the New Testament principles of logos and agape - reason and love.
In African Religions and
Philosophy, John S. Mbiti addresses the question of what remains after one's physical
life by drawing upon a traditional African distinction between (1) the
living.
Until the student of origins can produce repeated examples of spontaneous generation (
living organisms created entirely from non-
living matter) followed
by an evolutionary process, his speculations remain in the realm of
philosophy and outside the strict standards of modern science.
Can you give any examples of
lives that were ruined
by philosophy or theology classes?
To the extent that his
philosophy consists of proposals about how to
live, we are pressed to ask:
By what authority would he lead us?
But in an interesting example of the
philosophy he advocates — that the process is more real than the material fact — Whitehead himself remained more affected
by the process, not the content of his early
life and education.
All of these principles of good manners in play comport best with a
philosophy of
life guided
by devotion to worth, rather than with an acquisitive
philosophy.
Later, in Reflections on America, Maritain wrote: «The Founding Fathers were neither metaphysicians nor theologians, but their
philosophy of
life, and their political
philosophy, their notion of natural law and of human rights, were permeated with concepts worked out
by Christian reason and backed up
by an unshakeable religious feeling.»
The submersion of the dialogical
life by the «once for all» of gnosis, theology,
philosophy, and social doctrine is only a part of a larger development of civilization.
To cope constructively with the existential anxiety aroused
by the increasing proximity of «the end of the line,» a viable
philosophy of
life, relationships of trust, and a religious
life that has reality are essential.
Bonhoeffer speaks of different types: Aristotelian (man becomes a person
by partaking of reason); Stoic («a man becomes a person
by submitting to a higher obligation»); 4 Epicurean (man's
life is heightened
by pleasure, though it has a «defective concept of spirit»); 5 and the idealist tradition flowing from Immanuel Kant (the perceiving person is the starting point for
philosophy).