Sentences with phrase «life concerns such»

Frequently, patients see Dr. Walker to strengthen immune function, decrease side effects of cancer treatment, gain or lose weight, address gastrointestinal issues, improve surgical and wound healing and to support quality of life concerns such as sleep, energy, mood and others.

Not exact matches

This document lets your family, physicians and friends know what your end - of - life preferences are, as far as procedures such as surgery, organ donation and cardiopulmonary resuscitation are concerned.

Still, he's concerned about battery life in such a device.

Luckily for his grandmother, Haldenby was already in the midst of inventing such a device — one that would allow seniors to keep living active and independent lives, but also offer peace of mind to family members concerned about the possibility of an accident when no one is around to help.

Unless you have concerns regarding your ability to get coverage, such as if you've been diagnosed with a life - shortening condition like cancer, our analysis indicates this is a poor choice for most people.

If you really go down the list looking at every word and the heart behind it in light of scripture and in the light of the law of the Spirit of life you'll find major discrepancies and see how carnal, worldly and unbiblical those points of views really are... I'm concerned about the heart behind such views because it isn't one of a disciple (one who emulates their rabbi and is possessed by the «Holy» Spirit of God).

To postmodern critics, such concerns suggest that life has a «plot,» as in a well - crafted novel, but of course what they are really pointing out is that such issues have no meaning in the absence of a transcendent grounding.

I don't mind their concern for the ridiculous ticket prices that their promoters made for their live concerts (although there is something called supply and demand here)-- but why must musicians become known on such a national or international level in the first place?

Each society has its own religious system, and the propagation of such a complete system would involve propagating the entire life of the people concerned» (ARP 5).

In the meantime we need to encourage medical researchers to continue in their search for greater clarity concerning what constitutes medical death, and governments to legislate in such a way as to protect the sanctity of life, and respect for the individual.

However, he added: «We need to ask ourselves if Christian values, such as equality, fairness, and a concern for the poor, are being lived out as they should in our national life.

Yet a student of this portrait must ask himself how such association is possible, how it may be pursued without risk of corruption to the one who attempts it, without indeed risk of perpetuating a kind of deceit concerning the way of life adopted by those who are thus made welcome by Christ.

Most public debate concerns ethical issues such as the beginning and the end of life, or the permissibility of certain sexual behaviors.

while the writer has little knowledge of the bible, he is also greatly lacking what he should know to write such a article, the laws give to people of all walks of life is the commandments given by moses, religion does not have anything to do with goverments laws or rulings, he told us straight the one law that there is no forgiveness for is murder, rulers and goverments take it upon themselves to make the decision whether to go to war, or if a person should be put to death, as far as jesus and the apostles are concerned thier labours was a work of love and true humanitarian towards all peoples, races, religions, they never asked for anything for themselves, and they never took from one to give to another.

In our discussion we shall ask first what theological statements can be made on the subject of private prayer, examining afterwards if liturgical prayer (as distinct from the Eucharist and the administration of the sacraments with which we are not here concerned) can be preferred to it at all, and if so, what such a preference means for the practice of the Christian life.

Such issues as slavery, the status of women, and political freedom, the virtues of scientific honesty and integrity, the freedom of the spirit in worship, all such ethical concerns which have grown in significance throughout Christian history are in part at least implicit in the new life, but they are not explicit, and the reason for that must be sought in the historical situation into which the Gospel cSuch issues as slavery, the status of women, and political freedom, the virtues of scientific honesty and integrity, the freedom of the spirit in worship, all such ethical concerns which have grown in significance throughout Christian history are in part at least implicit in the new life, but they are not explicit, and the reason for that must be sought in the historical situation into which the Gospel csuch ethical concerns which have grown in significance throughout Christian history are in part at least implicit in the new life, but they are not explicit, and the reason for that must be sought in the historical situation into which the Gospel came.

To rule out such praying would rule out large areas of life so vital to us that they must have a vital place in the concern of a loving God.

[49] Our purpose is better served by the former because our concern is not so much on the theories and concepts of religion, but on the interactions between living and active religions on such central concept as salvation.

The fundamental moral concern to protect innocent human life is not, however, overridden, even in the face of such violence.

There are other signs of double thread being lived out through organizations such as the Center for Action and Contemplation and Socially Concerned Contemplatives.

The teacher does not have to be continually concerned with the child, but he must have gathered him into his life in such a way «that steady potential presence of the one to the other is established and endures.»

God's concern was with the communal life as such and not with any compartmentalized segment thereof.

This is why the message of Love active in the world is a challenge to work so that in human ways and for human concerns such loving may become the dominant quality of life.

By extension every good deed, every struggle for justice and deliverance from oppression, every effort to care for and show concern about those who are in need, will be not merely a reflection of the divine mercy and righteousness but also an instrument for the bringing about of just such shalom or «abundance of life» for God's human children, So one might go on, almost without ceasing, to show that response in faith to the action of God in this vivid moment has its implications and applications for the whole range of human life and experience.

Such love must be concerned with the life of the other in all its aspects.

Such is the background of this story, and it is an interesting insight into the state of Jewish thought at this time concerning eternal life and final judgment.

For eternal life does not mean the endless prolongation of a conscious self but a life of such quality that, having no further concern for self - interest, can transcend death and rise to a fresh mode of manifestation in the lives of men who follow.

The ability of biology to detail the organisation and constitution of life - forms, not just on a cellular level, but now also on a genetic and molecular level, and its description of how such factors canaffect the global behaviour of an organism, should be taken into account in the theological and philosophical discussion of free will, individual identity / personality, conscience, the soul, and other areas concerning human behaviour, especially in regard to morality.

As Whitehead and Lonergan, among others, emphasize, our creative conscious participation in reality and life generates the concerns and emphases of our questioning.6 The heuristics of such a participatory and empowerment notion of understanding and scientific performance correlate with an understanding of reality as an ecologically inclusive wholeness, the emergent probability of which is oriented towards ever greater freedom and justice (LL 79 - 109, I 115 - 39).

The arguments concerning mathematical probability of intelligent life forming, based on what scientific consensus agrees are necessary ingredients for such life, have been kicked around for some time.

Resurrection does not mean the endless prolongation of a conscious self but a life of such quality that, having no further concern for self - interest, can transcend death and rise to a fresh mode of manifestation in the lives of men and women who follow.

Just as the physical union of two persons becomes rich and rewarding, and not only gratifying in a physical and emotional sense, when it is expressive of a wide sharing of life together, so also a family that is totally centered in itself, without concern for those around it and for the broader matters they represent, is likely to lose a great deal, while with such an awareness and wider sharing it is likely to be rich and rewarding.

In the organic realm, too, a living thing's self - transcendence into another kind, if and to the extent that anything of the sort occurs, a question which does not concern us here, will constitute the new kind as such.

Life does not mean the endless prolongation of a conscious self but a life of such quality that, having no further concern for self - interest, can transcend death and rise to a fresh mode of manifestation in the lives of men who folLife does not mean the endless prolongation of a conscious self but a life of such quality that, having no further concern for self - interest, can transcend death and rise to a fresh mode of manifestation in the lives of men who follife of such quality that, having no further concern for self - interest, can transcend death and rise to a fresh mode of manifestation in the lives of men who follow.

The teacher's approach to such problems might start from three assumptions: (a) the teacher should be concerned with how science fits into the larger framework of life, and the student should raise questions about the meaning of what he studies and its relation to other fields; (b) controversial questions can be treated, not in a spirit of indoctrination, but with an emphasis on asking questions and helping students think through assumptions and implications; an effort should be made to present viewpoints other than one's own as fairly as possible, respecting the integrity of the student by avoiding undue imposition of the lecturer's beliefs; (c) presuppositions inevitably enter the classroom presentation of many subjects, so that a viewpoint frankly and explicitly recognized may be less dangerous than one which is hidden and assumed not to exist.

It does suggest, as Kimberly Strassel recently observed in The Wall Street Journal, that evangelicals are embedded in the social and economic mainstream of American life and, as such, are motivated by a broad range of concerns, including jobs, taxes, the debt, and national security.

As far as her daughter was concerned, the fact that Maria had lived to such a remarkable age was a sign of God's abundant blessing on the family.

Here our concern is simply with the intimate relationship with an other, without necessarily involving such family life, the care of children, and whatever else has become part of the common manifestation of personal relationship.

In the first place such education, now as always, is concerned with the nurture of men and women whose business in life it will be to help men to see their immediate perplexities, joys and sufferings in the light of an ultimate meaning, to live as citizens of the inclusive society of being, and to relate their present choices to first and last decisions made about them in the totality of human history by Sovereign Power.

When we think of all that has come from him in the impulse toward human freedom and dignity — the challenge of ignorance and the attempt to remedy it, the concern for and conquest of disease, the sensitivity to the needs and plight of the weak, destitute, helpless, and those in every kind of suffering, the stabilizing of the inner lives of millions of his followers around the world, and the fostering of a prophetic attack on such giant social evils as prejudice, injustice, and war — when we consider the things that have stemmed from this «penniless teacher of Nazareth,» we are dull indeed if the wonder of it does not sweep over our souls.

As such, the rules bear little relation to modern concerns such as fulfillment in family life or even the quality of family life.

But in the complex society in which we live, such intervention often is the only way for citizens to make their moral and ethical concerns matter.

Here and there it may be, we can catch a glimpse of the wonderful order in nature, the regularity of the stars, scattered over the wide spaces of the universe yet obedient to one law; the order to be found even in the microscopic world, as also within visible things concerning which science has given such amazing information in recent years; the order in the construction of a flower or of an animal, from the flea to the whale, a noteworthy obedience to law even in the life of man.

Such I take to be the true motivation for Christian concern about social, economic, political, national, and international problems; for example — that the path of life trodden by those who are brothers of God - made - man must be made a fit path for those who are God's brothers as well as God's sons.

An ethic of agape must incorporate the spirit revealed in such a statement, the integrity of group life within a universalistic and brotherly concern.

But the activists, such as the biblical prophets, claim that the life of social concern is thoroughly religious, and they make «doing justice» the very heart of any authentic religious relation to the sacred mystery of God.

But, by wasting so much of you life refuting such, you appear to be battling you own concerns (that he may not be imaginary).

Twenty centuries witness to the effectiveness of such worship in changing men's lives for the better, in bringing release from guilt and freedom from fear, in giving direction and purpose to their striving, and in lifting them out of neurotic self - concern into healthful and creative relationships to their fellows.

Such «religious intuitions» are the «somewhat exceptional elements of our conscious experience» that Whitehead seeks to elucidate as evidence for God's consequent experience of the world.9 Only a living person experiencing a whole series of divine aims, sensitive to the way in which these shift, grow, and develop in response to our changing circumstances can become aware of their source as dynamic and personal, meeting our needs and concerns.10 Jesus, full of the Spirit, knew God personally in this intimate way, until these aims were taken from him in the hour of his deepest need, when he experienced being forsaken by God on the cross.

[16] This heritage, which many Indian - Christian theologians have too often accepted uncritically, accepting the broad brush - strokes, without going into the nitty - gritty details, needs to be re-examined and re-evaluated so that the meaning of several concepts which such a heritage has spawned and which is reflected, often unconsciously, in the present attitudes of Indian - Christians, can be liberated «from the socio - cultural, philosophical and historical contexts in which they have been deified, and make their theological insights reincarnate in the life and concerns of the people.