Sentences with phrase «life concerns when»

Many websites that cover premises liability problems will address the real - life concerns when a property owner fails to maintain the property for the safety of guests.

Not exact matches

When I thought about the Shkreli situation and the Valeant situation where you have folks who, in the instance of Shkreli and Turing, buy a drug that's been sold for 60 years at the price range of $ 13.50, then overnight to raise it to $ 750 per pill — and we're talking about life - saving drugs — that really concerned me.

When you're just starting out, life insurance may not be your first concern.

CNBC's Phil LeBeau reports the latest on Tesla's safety concerns; and Patrick Hop, Berkeley student, shares why he poured his life savings into Tesla when shares were selling for $ 32.

«When you read your speeches, the conclusion one draws is that the dogma lives loudly within you, and that's of concern when you come to big issues that large numbers of people have fought for, for years in this country,» Feinstein sWhen you read your speeches, the conclusion one draws is that the dogma lives loudly within you, and that's of concern when you come to big issues that large numbers of people have fought for, for years in this country,» Feinstein swhen you come to big issues that large numbers of people have fought for, for years in this country,» Feinstein said.

Luckily for his grandmother, Haldenby was already in the midst of inventing such a device — one that would allow seniors to keep living active and independent lives, but also offer peace of mind to family members concerned about the possibility of an accident when no one is around to help.

He says that when he came on board, he was concerned with LIFE's unrealistic costs.

Author Charles Steindel explains that when the U.S. personal saving rate took a negative turn in second - quarter 2005, it raised concerns that Americans may have to curtail spending and accept a lower standard of living as they pay off rising debts.

I have not retired yet — I'm still teaching economics, writing an investment newsletter and speaking at conferences — but like many of you, I'm concerned about making sure my wife and I have enough to live on if and when we decide to retire.

It is much tougher to be concerned about the ideological nature of life when you are fighting in a line to pick up an unemployment check or applying for a job.

When we used live chat they made themselves available online very quickly and answered our questions and concerns easily and in a satisfactory manner.

When asked his opinion of Taunton before a public debate, Hitchens said, «If everyone in the United States had the same qualities of loyalty and care and concern for others that Larry Taunton had, we'd be living in a much better society than we do.»

He «was one of the first great teachers to proclaim the basic principle of individualism» the inviolate sanctity of man's soul, and the salvation of one's soul as one's first concern and highest goal,» but «when it came to the next question, a code of ethics to observe for the salvation of one's soul... Jesus (or perhaps His interpreters) gave men a code of altruism, that is, a code which told them that in order to save one's soul, one must love or help or live for others.

Your statement that «all the comments on this subject (concerning atheists) do not come from happy people... who despise, are upset, have nothing, are not thankful and... have nothing to live for» goes against the very way that both Jesus and the apostles taught when speaking with individuals who do not share their view.

We are estranged from self when we choose to make ultimate in life something which is not of ultimate concern.

Are we happier when what «we believe» lives more comfortably along side the latest social direction, concern, or issue?

Maybe it's just because I've lived in the Bible Belt my whole life, but when Smith writes that, among evangelicals, Jesus often gets «sidelined by the interest in defending every proposition and account as inerrant, universally applicable, contemporarily applicable, and so on in ways that try to make the faith «relevant» for everyday concerns,» I totally get it.

When it comes to living life and loving others, God is not as concerned with the cleanliness of our hands or the perceived purity of our words, but with the attitude and motivation of our hearts.

Instead of simply stating the law and reacting in panic when it is widely broken, those concerned for traditional moral wisdom would do much better to affirm the high possibility of the life of faithful love, and to understand with love what is happening to people in ghettoes, in college campuses, in the life of the family today.

When each member of the family, though loving the other members, goes his own way without much concern for the interests of the others and without their doing anything in common, there is no deep foundation on which to build a common life.

It can not be attained apart from a disciplined, moral life, and when it is attained the compassion that follows leads to behavior that transcends the need for ethical concern.

Nevertheless, as far as we are concerned, it receives its ultimate truth and fulfilment only when it is celebrated as that «communion» which takes place in the daily round of our earthly life.

The devoted life completes itself when some «concern» for justice fastens itself upon budding saints, individually and in groups.

If religion is significant when it deals with the whole range of man's experience (which it is the business of reason to co-ordinate) and when it is concerned with the widest meanings, connections, and implications (all of which are the province of reason), and if religion is good when it promotes community (which is the function of reason in the life of the mind), it follows that reason must be a powerful ally of significant and good religion.

The story concerned the Akhdam, the lowest social caste in Yemen, supposedly descended from Ethiopians left behind when the ancient Ethiopian empire was driven out of Arabia in the sixth century, who live in the most unimaginable squalor.

Among them are those that we make concerning the right use of our time, energy, or money; those regarding how to treat persons whose lives touch ours; and those concerning when to speak and when to be silent when convictions are at stake.

Hence the practice of a life - centered ethic requires judgment concerning whom to rob, when to rob, and how to rob, complemented by a desire to minimize our robbery.

I suppose it is somewhat close to your second option, but even then, when we understand the overall message of Hebrews, the author is not too concerned with sin itself, and is instead concerned with people going back to living under the law instead of living in fellowship with Jesus.

Or when Os Guinness, in Fit Bodies, Fat Minds, skewers Christian dieting as the anti-intellectual concern of the «slim, svelte, and tanned... striking blond in her twenties» who is basically either too lazy or too dumb (in his view) to care about the life of the mind.

It is when we look at the meaning of life within its broadest possible context that we become concerned with hope at its deepest level.

But when life is marked by comfort, ease and present satisfaction, hope may be relegated to the periphery of man's concerns.

I get concerned of many people taking a verse or two and making it their life... when left in context the Bible gives the whole truth.

I get concerned of many people taking a verse or two and making it their life... when left in context gives the whole truth.

I believe that men and women everywhere are open to a message of life and hope and that when the church of Jesus Christ responds with compassion, understanding and genuine concern for the welfare of a nation and its people, we will see many people find the answers they have been looking for.

«When I look back over [his] life, I am reminded of Paul's words concerning King David: «He served his own generation by the will of God» (Acts 13:36),» stated Jeremiah, senior pastor of Shadow Mountain and founder of Turning Point.

Downing also calls attention to the images that had been incubating for years in Lewis's fertile imagination and that suddenly came to life in the Narnia stories, and Jacobs suggests that we should hardly be surprised when a writer with a long record of concern for moral education turns to writing stories for children.

When someone is more concerned about their own reward after they die than they are about the quality of this real life for their fellow humans, one can only conclude that they are utterly selfish.

The early years of their married life are described with humour and charm, with some nice anecdotes — my personal favourite is of Valerie taking their little daughter regularly to post letters to Denis when he was working abroad, and small Venetia expressing concern: «Poor Dadda, he must be very uncomfortable in that pillar - box!».

When was the last time you were more concerned about sin in your own life, than you were the balance of your checkbook?

When we proceed to relate this text to the apostolic testimony concerning the significance of the life, death, and resurrection of Jesus, we begin to see its christological import.

Just as the physical union of two persons becomes rich and rewarding, and not only gratifying in a physical and emotional sense, when it is expressive of a wide sharing of life together, so also a family that is totally centered in itself, without concern for those around it and for the broader matters they represent, is likely to lose a great deal, while with such an awareness and wider sharing it is likely to be rich and rewarding.

It is often very difficult for the church to accept this judgment when it concerns the social institutions with which the church lives and the culture which surrounds it and almost saturates it.

The German universities expressed less opposition to the growth of Nazism in the 1930's than did the churches and labor unions; their failure at this point has been attributed in large part to their neutral pursuit of truth without concern for the life of the nation.14 By contrast, an example of intellectual responsibility occurred a few years ago when the University of Chicago was building a new cancer research hospital.

Osteen when on Larry King live he beat around the bush at every question concerning Christ being the one and only savior in fact he denied it.

When we think of all that has come from him in the impulse toward human freedom and dignity — the challenge of ignorance and the attempt to remedy it, the concern for and conquest of disease, the sensitivity to the needs and plight of the weak, destitute, helpless, and those in every kind of suffering, the stabilizing of the inner lives of millions of his followers around the world, and the fostering of a prophetic attack on such giant social evils as prejudice, injustice, and war — when we consider the things that have stemmed from this «penniless teacher of Nazareth,» we are dull indeed if the wonder of it does not sweep over our soWhen we think of all that has come from him in the impulse toward human freedom and dignity — the challenge of ignorance and the attempt to remedy it, the concern for and conquest of disease, the sensitivity to the needs and plight of the weak, destitute, helpless, and those in every kind of suffering, the stabilizing of the inner lives of millions of his followers around the world, and the fostering of a prophetic attack on such giant social evils as prejudice, injustice, and war — when we consider the things that have stemmed from this «penniless teacher of Nazareth,» we are dull indeed if the wonder of it does not sweep over our sowhen we consider the things that have stemmed from this «penniless teacher of Nazareth,» we are dull indeed if the wonder of it does not sweep over our souls.

Such «religious intuitions» are the «somewhat exceptional elements of our conscious experience» that Whitehead seeks to elucidate as evidence for God's consequent experience of the world.9 Only a living person experiencing a whole series of divine aims, sensitive to the way in which these shift, grow, and develop in response to our changing circumstances can become aware of their source as dynamic and personal, meeting our needs and concerns.10 Jesus, full of the Spirit, knew God personally in this intimate way, until these aims were taken from him in the hour of his deepest need, when he experienced being forsaken by God on the cross.

«When we pass from Jewish literature to that of the New Testament,» one scholar says concerning future life, «we find ourselves in an absolutely new atmosphere.»

When we humans were primitive thousands of years ago, we survived because nature provided us the basic conditions for life, that is called anthropic environment that until now sustained our existence, We as creatures never affect the environmental balance, but today because of many synthetic products our existence had endangered nature, that awareness developed a kind of concern for us to correct some of what we seemed us environmental abuse, That is the phiysical or material aspect of reality, in the spiritual part of our responsibility we also began to realize the meaninglessness of our existence without God, and for the atheists the reverse, Why do you think is the reason?

Nevertheless, they can be vitally helpful when they are an integral part of church life and their members are humble, seeking, vitally concerned Christians.

That is true of the debate in Congress concerning legislative determination of when human life begins.