Sentences with phrase «life consequences as»
Drug addicts suffer enormously negative life consequences as a result of their compulsive and uncontrolled drug use, but that doesn't prevent them from returning to drugs again and again.
https://www.altamirarecovery.com/ Not exact matches
Some are fairly insignificant, like the clothes we put on in the morning; others, such as the vocations we settle on, have life - changing consequences.
Earlier research shows that walking as little as five minutes a few times a day can reverse the negative physical consequences of desk - bound life.
Obviously, we're all free to give our friends as many updates about our lives as we want, but you should beware of the consequences.
We are gonna live through situations where some people get embarrassed, some people end up going to jail, some other people have other problems as a consequence of some of these experiences.»
Facing dire consequences, he turned his life around and, in 2013, started Elite Staffing Solutions, a Wichita, Kansas - based staffing company that lifts up people who are struggling as he once did.
In California, where Kardashian lives, he could face a variety of legal consequences as a result of his actions, including a restraining order that could cause him to lose custody of his daughter.
As in military wars, its devastating consequences threaten to include shortening life expectancy, lower health standards and depopulation, poverty and de-industrialization, rising debt arrears and defaults.
Smaller payments can ease your budget constraints, but you will pay tens of thousands of dollars extra over the life of your loan as a consequence.
But as fun as maximalist thoughts of an immutable ledger are to entertain, the fact is the people in the blockchain space still live in the real world, where law — not computer code — controls, and online actions can have actual consequences.
As Selena points out, your lifetime benefits are a factor of when you claim Social Security and how long you live, so if you anticipate living to your life expectancy, it's rational to front - load your Social Security, so long as you're comfortable with the future consequenceAs Selena points out, your lifetime benefits are a factor of when you claim Social Security and how long you live, so if you anticipate living to your life expectancy, it's rational to front - load your Social Security, so long as you're comfortable with the future consequenceas you're comfortable with the future consequences.
As Christians living in a culture that tends to present opportunities counter to our identities in Christ — children of God, as we're referred to time and again — the danger is that we may be influenced into believing the lie that the decisions we make are without the burden of consequence we could expect when we were youngeAs Christians living in a culture that tends to present opportunities counter to our identities in Christ — children of God, as we're referred to time and again — the danger is that we may be influenced into believing the lie that the decisions we make are without the burden of consequence we could expect when we were youngeas we're referred to time and again — the danger is that we may be influenced into believing the lie that the decisions we make are without the burden of consequence we could expect when we were younger.
If people eyes would be opened to actually see the consequences of their choices in life as far as God is concerned, surely they would be more apt to respect what He is saying in the Bible.
As Christ claimed the victory over death by death, so a Christian defeats death and the fear of death with all of its tragic consequences through a mindfulness of death during his life.
What you do with with life is without any consequence bet it considered helpful or harmful to those you contact — because they are as utterly devoid of purpose as you.
Also, if you believe that God created them, you must also concede that he warned Adam & Eve not to make certain choices, but gave them freedom to do so, and that the consequences they were warned of have come to fruition for both them and all their progeny, and that sin hurts more than just the sinner, and so our lives (all of us) become increasingly more complex and painful with each new sin introduced, such that the choice to do right is often painful for us, which is not as it should be, nor as God would have it, but as we have made it.
God chose the gift of freedom for us and we're responsible for the consequences of our choices, just as those sick parents will have to live with and suffer from their horrible decisions.
The second is where most «atheists» can be found... unwilling to accept the logical consequence of their utterly meanigless lives as atheists, they cite humanity as being self - transcendent, in the end, this becomes a religion with themselves as its god — think Nietzsche.
But again the by - product of that is we're more indifferent and I think as a consequence, we don't take seriously what it actually means to live in a fallen world.
I agree that God didn't pursue Adam to smash his face in, never suggested that or alluded to it, but there is no confusion where sin leads and there is no doubt about the consequences off those who love their lives, they will lose it where as those that hate their lives will find it... So to conclude, Jesus and the father are not two different things, they are both the very same in as much as God desires all to be saved and has shown the way to salvation.
Literally, before the law, everyone sinned or was guilty of sin as a participant in the human economy, or the consequence of sin claimed the innocent's life before they could themselves sin (righteous Abel may be one such example).
It is possible to believe in Jesus for eternal life (and of course, receive eternal life as a result), but still not be «saved» from many of the temporal and physical consequences of sin, or from sickness, or from enemies, or from many of the other negative things that can happen in life.
I would say say that the «judgment» of God on sin in Romans 2:3 is the natural consequences that come upon us in life as a result of sin.
Adam's eagerness to snatch the prize of equality with God — the desire of Everyman to set himself up in the place of God as absolute master of a world which is really not his own, but God's — is replaced by the second Adam's total self - surrender: his obedience to the point of accepting the death of the Cross; death which paradoxically leads to life, whereas the consequence of Adam's self - glorification proved to be death.
Somehow as a society we've not thought collectively about where all this waste is going or what the consequences are, though paper bags and glass milk bottles being collected and re-used are still within living memory.
What looks like a logical contradiction is resolved in life, for not only the Bible but our own experience tells us that to forgive others as fully as we can is both a condition and a consequence of divine forgiveness.
As William Johnson suggests, «transcendence has little to do with the nature and attributes of God but has everything to do with the consequence of God's activity in history, that is, to introduce a transcendent dimension to human life.»
The consequence of such a life is apatheia, or euthymia, spiritual peace and well - being... Having achieved this ultimate goal, one's life is as autonomous, as uniform, and as benevolent as God himself.1
And so for Balthasar the Church flows from the seriousness of the Incarnation and Christ's life as a human being.4 The Church, therefore, is a constitutive part of the divine initiative and not a consequence of it.
God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences
I use the term «moral consequences» because being unemployed affects the meaning and quality of life for the person concerned, his or her family, and society as a whole.
Reading this verse seems to say we are saved when we believe and that once saved we may which implies either to continue to believe or continue to live our lives for us though preferably it is best to follow Christ with all our heart because if we walk according to the flesh satan has the opportunity to destroy our lives through the consequences of sin till we repent.Whereas if we walk in righteousness we are covered under the blood of Christ and protected from satans influence though he can oppress us he is on Gods leash as God is sovereign and in this way satan is used to perfect our faith and draw us closer to Christ.
There are three consequences to living as an unfaithful servant when Jesus Christ returns.
On the ethical and cultural side, they need to help the public as a whole to understand that the nihilism permeating contemporary life is the inevitable consequence of apostasy.
Live as immoral as you wish and the heck with the consequences because after you're dead it won't affect you, right?
As Wills sees it, the peculiarly strong and long - lived hostility of Americans to government is the consequence of longstanding widely held beliefs and values that have often cut across the ideological differences that otherwise divide us.
Today as i was thinking about Jesus sending the demons into the pigs and i thought God is not punishing but judging and he made a decision.This idea came from your other discussion which i believe is what he does he decides to make a judgement call he is sovereign and it shows his tender heart and mercy that not a single person was afflicted.The pigs unlike men have no soul so have no eternal consequence upon them they live and they die.either way they were going to get killed.We can be assured that Gods judgements are right and just the pork was going to the gentile nations who worshipped other Gods and no doubt would have been offered to idols so there is a consequence when we disobey the Laws of God even even when we do nt know or understand his laws.brentnz
Not sure i am convinced because how do you explain the verse an eye for an eye in the old testament there have always been consequences for wrong doing and stiill are for sin.If we believe the word then that word is from God not satan.As far as satan is concerned he uses violence as his tools of trade he works on our fears and is limited to robbing stealing and destroying he does nt have anything else.Violence confirms to us that there is a spiritual battle going on both on the earthly plane and in the heavenlys and the battle is over souls.The verse the kingdon of heaven is expanding and violent people take it by force is referring to that spiritual battle and as satan uses violence to expand his dominion so does God use violence to counter him.So what does he mean by that term for me i think it is saying that the the force of evil that satan uses or violence is overcome by a greater violence or force a more powerful one that being the Love of Christ.Through the cross we see that clearly portrayed and in our lives that very same battle is still happening right now for dominion be clear if we walk in the flkesh satan will have dominion over us but if we walk according to the spirit and abide in Christ we have freedom from our old nature.and satan.He can oppose us but he wont be able to influence us if we are in Christ.
If the latter, it does not really matter what one does in this life as there are no consequences outside of the immediate — that of punishments within human based laws and societal norms.
Come on get real samson old testement its in there wilful sin my definition is walking away from the Lord and doing opur own thing knowing what you should do but still do what you want to do.In the life of Samson WE SEE Gods forgiveness and the sacrifice is the same as today repentence we are saved by the grace of God if we turn from our own way.He was disobedient to his parents and to the Lord his heart was no different from ours wilfully disobedient he chose sin over the Lord all the time sleeping with prostites and lying with foreign woman going his own way and yet God saves him not only that he was Gods chosen instrument to deliver his people.The sad part is his term was only 20 years if he had walking in the ways of the Lord he should have had that ministry for 40 years that is the term of completion.We cut ourselves short when we choose sin over the Lord which is an idol by the way.We all have those areas in our lives that we keep to ourselves thats wilful they are our demons and our comforters.Until we surrender all to the Lord we can not be overcomers and will be influenced by satan like samson it is clear warning to us wilful sin or making sin an idol in our lives has consequences better to serve the Lord with all our hearts even though samson did nt for much of his life God still showed him his grace and faithfullness.You can also see wilful sin in the Life of David yet God saves him but not all were saved in the life of saul as he wouldnt listen to the Lord and kept walking according to his fllife of Samson WE SEE Gods forgiveness and the sacrifice is the same as today repentence we are saved by the grace of God if we turn from our own way.He was disobedient to his parents and to the Lord his heart was no different from ours wilfully disobedient he chose sin over the Lord all the time sleeping with prostites and lying with foreign woman going his own way and yet God saves him not only that he was Gods chosen instrument to deliver his people.The sad part is his term was only 20 years if he had walking in the ways of the Lord he should have had that ministry for 40 years that is the term of completion.We cut ourselves short when we choose sin over the Lord which is an idol by the way.We all have those areas in our lives that we keep to ourselves thats wilful they are our demons and our comforters.Until we surrender all to the Lord we can not be overcomers and will be influenced by satan like samson it is clear warning to us wilful sin or making sin an idol in our lives has consequences better to serve the Lord with all our hearts even though samson did nt for much of his life God still showed him his grace and faithfullness.You can also see wilful sin in the Life of David yet God saves him but not all were saved in the life of saul as he wouldnt listen to the Lord and kept walking according to his fllife God still showed him his grace and faithfullness.You can also see wilful sin in the Life of David yet God saves him but not all were saved in the life of saul as he wouldnt listen to the Lord and kept walking according to his flLife of David yet God saves him but not all were saved in the life of saul as he wouldnt listen to the Lord and kept walking according to his fllife of saul as he wouldnt listen to the Lord and kept walking according to his flesh.
The only real question is how many lives would be saved as a consequence.
If, as I think orthodox Christianity ultimately teaches, and as Solzhenitsyn's «Father Severyan» plainly teaches in November 1916 (excerpted here), that humans are inherently prone to violence (and that the lesser evil of state - derived war is the price we pay for living not in anarchy but in «sword - bearing» states), then not only is 1) contrary to the New Testament's real teaching, but 2) is impossible and 3) requires a coercion that will bring with it very deleterious consequences.
Since these features of life are not about to change, divorce will remain an intrinsic part of married life, marriage and family are no longer synonymous, and we must aim not so much to prevent divorce as to prevent divorce's «negative consequences.»
As the «outpouring» of the Spirit had come, unsought, in consequence of the life, death and resurrection of Christ, so the «indwelling» of the Spirit was the means by which He continued to form, guide and govern His Church out of the unseen world, where He was now invested with divine authority «at the right hand of God».
The resurrection of Christ is a way of affirming that God has received into his own life all that the historical event, designated when we say «Jesus Christ», has included: — his human existence as teacher and prophet, as crucified man upon his cross, in continuing relationship of others with him after that death, and also what has happened as a consequence of his presence and activity in the world.
He said: «The consequences of the focus on my faith is that I have found myself torn between living as a faithful Christian and serving as a political leader.
In this new democracy of sexual desire the invention of efficient and inexpensive contraceptive devices and of improved drugs for the cure of venereal diseases is regarded as a signal advance toward the goal of the good life, for now it is possible to engage freely and widely in sexual intercourse with little fear of unwanted consequences, in the form of either offspring or infection.
If the fashion in which the basic New Testament proclamation has been interpreted in the preceding chapter has validity, then talk of the resurrection of Christ is a way of affirming that God has received into his own life all that the historical event, designated when we say «Jesus Christ», has included: his human existence as teacher and prophet, as crucified man upon his cross, in continuing relationship of others with him after that death, and along with this what has happened in consequence of his presence and activity in the world.
Let a child be physically maimed for life by a birth injury, or spiritually maimed by having to grow up in hunger and fear as in war - torn lands, or in squalor and crime as in our own slums; and then when the natural consequences appear, not a few pious Christians will say that God in his inscrutable providence willed it to be this way.
This is the crucial question; it is the question which makes us understand that our day - to - day human life must be lived responsibly and seriously, with due regard for the consequences of our decisions and for what happens as a result of them.