Sentences with phrase «life contexts which»

Not exact matches

The context here is that we're currently in the «Moving to Opportunity» era, which is fueled by the theory that low - income families improve their lots when they're able to live in wealthier neighborhoods with better economic prospects.

This is an unusual way for a company to conduct an earnings call, and an unusual role for a journalist, so let me give you a little context: For the past couple of years, Netflix has been allowing outsiders — usually Wall Street analysts who cover the company, though CNBC's Julia Boorstin has also participated — to conduct its earnings calls, which means they are essentially conducting live interviews.

«It seems such a minor, sideline type of measure, but it does strike at the core of whether a job is workable within the context of family life,» said Lisa Guide, associate director of the Rockefeller Family Fund, which has financed research and advocacy on this subject.

While «toys - to - life» is often talked about in the context of huge publicly - held game publishers, there is opportunity for small startups to create games that implement physical and digital components, which could be encouraging news to some of the 300 Avalanche workers who've been scattered to the winds.

Philosophy as taught, he thought, had long ago been «forced out of the context of teaching and living»» which is to say, teaching for living, philosophy understood as «a life that poses the questions of the true and the good.»

But these male and female bodies with which we are concerned are living at this historical moment and in the present sociopolitical context.

And a visionary architect in Arizona was projecting architectural ecologies (or «arcologies») which could use the earth's resources more frugally while providing a more humane context for urban life.

Sheldrake pictures morphogenetic fields as being the context in which forms (of life or physical reality) which arose in the past exercise their causal influence by a non-energetic «resonance» with subsequent similar systems13 Resonance of course is a physical analogy for something that is not physical: «A «resonant» effect of form upon form across space and time would resemble energetic resonance in its selectivity, but it could not be accounted for in terms of any of the known types of resonance, nor would it involve a transmission of energy «14 In order to distinguish it from energetic resonance, Sheldrake calls this process morphic resonance.

We live in a context in which labor is losing its meaning, becoming empty.

His statement of the gospel is couched too often in language and in a context which bear little or no relationship to the circumstances, the accepted ways of thinking of the world both scientifically and philosophically, in which the hearers live.

It is in this context that academic freedom finds meaning — it supports a plurality of voices and traditions (past and present) when debating what vision of human life maximizes flourishing, which is the ongoing project of any society that seeks to perpetuate itself.

The parable, as we saw, appears to be entirely underground except for the cracks in the surface, the stretching of reality, which allows us to see the new and unfamiliar context for life, unmerited love.

The reality, the pervasiveness, and the seriousness of sin can not be overstated, but it needs to be stated in a context which relates it to our total psychic life.

Jesus's incarnate obedience, which is the new sacrifice itself, opens a space «into which we are admitted and through which our lives find a new context» (p. 236).

Our interpretation of Scripture depends on many things — temperamental tendencies, cultural conditioning, life experiences, etc. — besides context which is not always easily discerned.

Nothing «turns into» agape, but love experienced in depth within the context of faith in God's agape becomes an occasion for gratitude, humility and the celebration which expresses the life of God's people in his world.

To behold the truth was to taste the truth, which occurred in the context of conversion as an encounter with the living God in which one's loves were reintegrated and redirected.

The Holy Spirit represents the presence of God with us, God's pulling and encouraging, the fact that God is the context within which we live.

He no longer has a context within which to understand his life as responsible to anyone but himself.

On this suggestion, «emancipation» means the opportunity to be creative, the measure of power that «issues from coordination,» and individuals are more or less emancipated depending on the natural and human context in which their lives are set.

(17) The first was the original context in which the words were uttered; the second was provided by the believing community which adapted his words to their lives; the third was provided by the redactor who adapted the saying, as heard from the community, for his own work which came to represent his «theology.»

Conceptual feelings, which occur in the context of physical process, can be imaginatively abstracted from process, but they have no independent life apart from physical rootage.

In modern history the work ethic was first given a great impetus by the Protestant Reformation, in which context Martin Luther and John Calvin argued convincingly that the great and good life was ultimately experienced not in the monastery or convent, but in working at one's job in everyday life.

Contained within the living immediacy of the act of synthesizing past objectifications is the qualitative sense of the «more,» the context, the background, the totality of the past which transcends the conditions of limitation involved in concrescence.

Sherburne proceeds to the discussion of the nexus of living occasions that provides the context of the soul and with which in the end he seems to identify the soul.

To cite one instance among dozens, the Psalmist's desperate sense in his anguish — which in context seems to be over the decline in Israel's national fortunes — that God does not appear to be living up to His side of the covenant is expressed as «Has His faithfulness vanished forever?»

In John 18:5 - 6 Jesus sais «I AM he» and The power of his declaration of BEING GOD brought them to their knees... This clearly coincides with Exodus 3 when God appeared to Moses and Declared that his NAME was «I AM who I AM» Do you REALLY think that that is not by design??? Is this not also a very clear foreshadowing of the future (Romans 14:11, and Philliapians 2:10 - 11) Please oh please see how the Bible is so intricately intertwined and full of the The masters handiwork... Everything, all of life's questions are all within this book, not other sources, if one but will accept them, pray over them, and get the Lord's guidance... This is why I brought up 1 Cor 2:14, Which you took EXTREMELY out of context in the way I meant it to be discerned, which the verse itself explains I might begrudgingly add... John 8:24 after he tells them I am not of this wWhich you took EXTREMELY out of context in the way I meant it to be discerned, which the verse itself explains I might begrudgingly add... John 8:24 after he tells them I am not of this wwhich the verse itself explains I might begrudgingly add... John 8:24 after he tells them I am not of this world.

«Inclusivity,» which in the context of the new authority is interpreted as the amalgamation of people with vastly different beliefs and ways of life, thus becomes not only the method but also the end of authority's exercise.

Unfortunately, he claims, schools fail to do this, for they try to teach developmental skills apart from the context of the culture in which the children live.

In a context where millions in our world are either excluded or have been rendered invisible by callous and inhuman policies and actions of international financial institutions and agencies (which are supposedly there to regulate trade and create the space for the powerless), to talk of ethical engagement of Christians in struggle for life, is more urgent now then ever before.

The only context in which human life gains coherence, stability, and purpose is found in the transcendent relationship between the individual and God the Creator.

I believe that part of that listening process should include listening to the cultural context in which the people we're trying to talk to live their lives.

Introduction: In Search of a Context «Christologies based on a Europe - centered history, a too narrow or deductive Christ - centered theology, and a church - centered mission tied to classical dogmas about the person of Christ and theories of the atonement, which respond to Western needs, are not only irrelevant to the life of the people but often...

In any case, we can largely understand prophetic man in terms of two factors: the total physical, social, and historical context in which he lived and his personal will as that by which he transcended that context and determined the form his life would take within it.

If the Spirit makes scripture come alive, then one can not ignore the living communion that the Spirit continues to create as the larger context within which Christians learn to hear the Word.

The requirement of water, food and shelter is met from the context within which life is situated.

Instead of conceiving of God as acting through miracles (in the traditional sense) we will conceive of God as being present in the processes of our world, in the context within which we live.

Spirituality is the recognition of this dimension of the universe, the recognition that God is the context within which we live out our lives.

God does this as the context in which we live and through the processes of the world, not by going «zap».

In Paul's day accepting baptism truly separated one from much of the world in which one had lived and initiated one into another, quite different, context.

By religion in this context I mean that which organizes the whole of life and thought around a single vision or commitment.

To fulfll the Lord's mission worldwide, we must understand that we live in different social, political, historical and cultural contexts in and through which God acts and speaks to us, though we live on the same globe.

The understanding and justification of any important idea requires an explanatory and relational context within which the idea lives, moves, and has its being.

When we do this, we see that it can have various applications in various contexts, but ultimately, it is about helping the values and goals of God take root in our personal lives so that we live and act in way toward others which helps them come to experience God's values and goals in their life as well.

But in my own ongoing struggle to make sense of the Christian context of life - and world - interpretation, I find basic elements of that context which I simply can not render coherent any longer, and I earnestly wonder how other persons manage to.

These qualities and conditions, which constitute the materials and contexts with which and in which the exemplifications of relational power must fulfill their ambiguous destinies, run the gamut from triumphant breakthroughs to crippling regressions, from life - restoring laughter to life - denying despair, from the beauty of the gracious heart to the debasing cruelty of the small mind and smaller soul.

According to the Christian faith, God's involvement in human existence is not in terms of abstract truths and generalized principles, but is rather a matter of interactive sanctification of the actual context in which humans live.

All of these categoreal conditions are dimensions of a web of inter-relatedness that constitutes the seamless context within which all human life is lived.

I shall explore what It might mean to live as a confessing people in the context of the radical sin of low - intensity conflict and how we can faithfully respond to the present historical moment in which our participation in the structures of oppression call us to be prophetic witnesses and living signs of hope.

This inquiry received a sudden jolt when Albert Schweitzer wrote The Quest of the Historical Jesus, a book which showed, first of all, that the attempt to rediscover the historical Jesus had largely failed, and secondly, that the life of Jesus was set in a context largely foreign to us, this being marked by the expectation of the imminent end of the known world.