There's little context or information about the conflicts, but there's lots of raw footage of real -
life dead bodies.
We fully depend on Christ that he may bring to
life our dead bodies (dead in sin).
Not exact matches
(I Peter 2:24)» Who His own self bare our sins in His own
body on the tree, that we being
dead to sins, should
live unto righteousness, by whose stripes ye were healed» God is not finished, at all, with THE NATION of Israel.
And while the 400 people came from a range of cultures, their experiences were often similar - including out - of -
body experiences, pleasant sensations and witnessing a bright light,
dead family members or
life events.
19 Thy
dead men shall
live, together with my
dead body shall they arise.
The horrific denouement of an ideology that required breaching the boundary of shame was the shamelessness of death camps where human beings were robbed of dignity, stripped of privacy, deprived, therefore, of an elemental freedom of the
body in
life and of the respect we accord the
bodies of the
dead after
life is no more.
Romans 8:11 If the Spirit of him who raised Jesus from the
dead dwells in you, he who raised Christ Jesus from the
dead will also give
life to your mortal
bodies through his Spirit who dwells in you.
Maybe God doesn't want to be famous, maybe God yearns to bring the
dead to
life, justice to the oppressed, wholeness to your
body and mind and soul, and bring
life more abundant, in the seeds of a right - now
life.
The apostle Paul told the believers in Rome that the one «who raised Christ from the
dead will give
life to your mortal
bodies also through his Spirit that dwells in you» (Rom.
I also think that we've been given the Holy Spirit through Jesus and the fruits of the Spirit taste like paradise to me and I am satisfied to eat His flesh and Drink His blood to be one with His
body... which seems to be both Spirit and flesh as He reunites the
dead and the
living.
Why is a «
living»
body organized by cosmic particles any more «valuable» than a
dead body organized by random dust?
Thereby the
living power of the transcendent and omnipotent Judge is transposed in human experience into the
dead body of Satan, as Milton's passage through the death of selfhood unveils the ground of an isolated selfhood as that chasm separating the creature from the Creator, thus making possible the reversal or dissolution of natural virtue and self - righteousness in the immediate and present actualization of the self - annihilation of God.
Later, in the Apocrypha, Judith changes Isaiah's picture of
dead bodies being consumed to a scene of
living people being tormented forever (Judith 16:17).
God «creates this city as he creates the
bodies of all those who are
dead when he calls them to
life» (pp. 170 - 172)
The scriptural witness of the prophecies should be enough as a basis for faith; Mary did not find the Lord through her quest for his
body, but only through answering his personal call to her; she must not cling to his bodily presence, for his
life is now on another plane, with the Father who is the Father of all those who follow Jesus because he is his Father who has raised him from the
dead; Thomas is offered sight and touch, as a gracious concession to his lack of faith; but he does not believe because of this, but because the risen Lord addresses him; and the happiness of those who have faith without sight is greater.
24 Who his own self bare our sins in his own
body on the tree, that we, being
dead to sins, should
live unto righteousness: by whose stripes ye were healed.
Now he is
living as a
dead body.
«He personally carried our sins in his
body on the cross so that we can be
dead to sin and
live for what is right.
Earthly offenses are the cutting of
living bodies, the cutting of
dead bodies, leprosy, incest, calamities from creeping things, from the high gods and from high birds, killing of cattle, bewitchment.
«But if the Spirit of Him who raised Jesus from the
dead dwells in you, He who raised Christ from the
dead will also give
life to your mortal
bodies through His Spirit who dwells in you.
However what does your
life matter to you after you are
dead if your soul (assuming the soul is mortal and simply vanishes with a death of physical
body) is no longer in existence.
Their way of thinking was in terms of the older Jewish belief in «resurrection of the
body» — and hence the only manner in which they could proclaim that Jesus had not been put out of the way through death was to say that he had indeed been «raised from the
dead», that he was in and with God, and that those who belonged to him were granted a share in the risen
life which was properly his own.
That is not to say the enrgy that is
life discontinues, but certainly that energy leaving your
body should be obvious to anyone that you (and all that makes you you) are in fact
dead.
Tugwell's view, the resurrection of the
body does not require the immortality of the soul: all thatmatters is that the
dead are in some way alive to God, he says, appealing to Luke 20: 38: God «is not God of the
dead but of the
living, for all are
living to him».
Just as there was no glimmer of
life in the
dead body of Lazarus, so there is no «inner receptive spark» in our hearts.
You're another
dead body in the pile outside the shuttle, all the people claiming the atomosphere is fine...
dead... the atmospher is fine...
dead... no it isn't fine, you need the
life support on.
and there you go... jumping out the door with no suit on or
life support... and it's another
dead body on Mars.
This examination has led to the negative verdict, that it is no longer possible to defend on historical grounds a view of the resurrection of Jesus which necessitates an empty tomb and a restoration of the
dead body of Jesus to some form of physical
life.
Paul speaks of the general resurrection of the
dead as one which involves both the
dead and the
living in a transformation into what he called «a spiritual
body».
(See, for example: 1 Corinthians 1:30: «But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption»; 1 Thessalonians 1:9 - 10: «For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the
living and true God; And to wait for his Son from heaven, whom he raised from the
dead, even Jesus, which delivered us from the wrath to come»; 1 Peter 2:24: «Who his own self bare our sins in his own
body on the tree, that we, being
dead to sins, should
live unto righteousness: by whose stripes ye were healed..»)
When we die our physical
body returns to the dust of the ground and our
life force returns to God... but... I also believe there will be a resurrection of the
dead like the Bible promises there will be.
It is not that because Adam, or anybody else, or the whole race of men, have sinned that they come to die; rather, it is that in facing death, as they must, they know themselves to be in a fashion already
dead, because to
live as «the enemy of God» is really to be a
dead man, however «alive» one's physical
body might be.
However, the process for the
dead it seems is more difficult than for the
living because having a
body helps in making choices.
Yes, I look for the resurrection of my well - beloved who are already born for eternity I look for the birth for eternity of all humanity, of those who are called to eternal
life with the death of my earthly
body and the agony of my soul, attached to this earth... my theodicy is smile: I look for the resurrection of the
dead and the
life of the world to come.
So Paul writes in Romans 8:11; «If the Spirit dwells in you, then will He who raised Christ Jesus from the
dead call to
life your mortal
bodies also through the Spirit dwelling in you.»
The funeral — that ritual wheel that works the space between the
living and the
dead — must deal with our humanity and our Christianity our spiritual and natural realities, our flesh, our fears, our faith and hopes, our
bodies and our souls.
But look at the victim
dead upon the cross who, nonetheless, is strangely alive and
life giving, and then observe the victors who gaze upon his lifeless
body and do not seem to recognize that they are the ones who are
dead.
Although he still «sleeps» and still awaits the resurrection of the
body, which alone will give him full
life, the
dead Christian has the Holy Spirit.
The fact is that, according to the first Christians the full, genuine
life of the resurrection is inconceivable apart from the new
body, the «spiritual
body», with which the
dead will be clothed when heaven and earth are re-created.
And you can get caught holding one end of a love, when your father drops, and your mother; when a land is lost, or a time, and your friend blotted out, gone, your brother's
body spoiled and cold, your infant
dead, and you dying; you reel out love's long line alone, stripped like a
live wire loosing its sparks to a cloud, like a
live wire loosed in space to longing and grief everlasting [pp. 42 - 43].
If you believe that a
dead first century prophet
lives inside of your
body and gives you signals regarding
life decisions, by every definition, you have an imaginary friend, my friend.
And if the Spirit of him who raised Jesus from the
dead is
living in you, he who raised Christ from the
dead will also give
life to your mortal
bodies because of [e] his Spirit who
lives in you.
So in the Book of Daniel we find this conviction stated: «Many of them that sleep in the dust of the earth shall awake, some to everlasting
life, and some to shame and everlasting contempt,» (Daniel 12:2) and in two late Isaian passages a similar expectation is expressed: «He hath swallowed up death for ever; and the Lord Yahweh will wipe away tears from off all faces; and the reproach of his people will he take away from off all the earth: for Yahweh hath spoken it»; (Isaiah 25:8) «Thy
dead shall
live; my
dead bodies shall arise.
When, either in the Persian or the Hellenistic period, a writer said, «Thy
dead shall
live,» he used as a parallelism, «My
dead bodies shall arise,» (Isaiah 26:19) and one of the familiar prayers of subsequent Judaism ends with the words, «Blessed art Thou, O Lord, who dost return souls to
dead bodies.»
Muslims never returned any of Jewish hostages alive, NEVER — so I'm holding my breath to see will this exchange really be «saving
life», or just another
dead -
bodies for xyz terrorists.
It is the dualism of soul and
body, spirit and nature, mind and matter that has made possible the shift of problematics from that of how to explain death if everything is alive, to that of how to explain
life if everything is
dead.
He also grants the common - sense view that a human corpse is a
dead thing as a human
body, but he still makes his panpsychistic point by insisting that even a corpse is composed of many
living things and, as far as our knowledge runs, nothing else.29 In addition, he claims that his belief that there is only a relative and not an absolute distinction between mind and matter is given support by recent developments in physics that have shown that the differences between matter and various kinds of radiation are differences of degree and not of kind.
11 And if the Spirit of him who raised Jesus from the
dead is
living in you, he who raised Christ from the
dead will also give
life to your mortal
bodies because of his Spirit who
lives in you.
Jesus when he touchs that which is unclean which symbolises sin makes it clean.
Dead bodies and lepers were unclean to the jews under the law if you were clean and touched either you became contaminated by the uncleaness but when Jesus touchs a
dead body the person is raised to
life and if he touchs the leper he is made well.So that which is unclean is made clean by Jesus i heard that message once and it had a profound impact on me.So our
lives are the same we were once unclean sinners but through his blood we have been washed clean and make righteous.That is so awesome..
NOW...
LIFE... «I WAS
dead - but I am alive...» God gave earthly things as a reminder of spiritual ones (new birth, promised land etc.) Let's see the function of blood in the
living organism: the major one is TRANSPORTING of a) oxygen and carbon dioxide between the lungs and rest of the
body, b) nutrients to the
body, c) Waste products to be detoxified or removed by the liver and kidneys... See the picture?