We know we need to do something different — something to make
life feel less crazy or to make ourselves feel more on top of our game.
Instead, I walked through a decade of
my life feeling less than optimal and ruled by food.
I always struggle with
my life feeling less than perfect, because I do feel like a mess most days.
In my 20 + years as a psychotherapist, I have greatly enjoyed helping adolescents and adults build on their strengths, manage their vulnerabilities and make
their lives feel less difficult, more satisfying and more meaningful.
Depression, anxiety, or just a sense of
life feeling less than what it could be, may be signs of childhood abuse or neglect.
Not exact matches
Times editorial board member Elizabeth Williamson writes that wealthier tech employees seem to support Clinton; meanwhile, those
living in «a
less glamorous Silicon Valley, inhabited by brainy young people whose long hours power the big companies and whose college debt is so heavy that some of them can't even qualify for a credit card» are «
feeling the Bern.»
People are
less likely to be dissatisfied with market volatility if they
feel in control of their financial
life, according to a study published last month in the Journal of Behavioral Science, entitled, Market Volatility and Financial Satisfaction: The Role of Financial Self - Efficacy.
When you go into an office every day,
life feels more rhythmic and naturally
less spontaneous.
But how can you achieve a better work -
life balance, especially if you're just beginning your career or starting your business and
feel like you have
less control over your work
life than you prefer?
And they're not just saving money on rent and commuting costs, Matt tells CNBC: «We also need
less stuff to fill our place, and we
feel less social pressure to buy more things to match our
living situation.»
Are you in the middle of your
life and
feeling like things are far
less joyful for you these days?
While our
lives are becoming
less people - centric, you can still use technology to create an experience that
feels personal and genuine.
People who scored high on the productivity assessment were 10 times
less likely to agree with statements such as «I
live in a mess — cluttered office, buried desk, disorganized home» and «I often
feel distracted.
When we constantly bash ourselves for not
living up to our own high expectations, we make ourselves
feel even more defeated and
less likely to produce anything at all.
Yet, when a newly purchased product doesn't
live up to expectations, that cycle can be irretrievably broken: Excitement turns to disappointment, and the customer's likelihood of having a positive
feeling toward the retailer, much
less making a repeat purchase, drops precipitously.
Etsy's new Brooklyn headquarters is
less than a year old, but it already
feels lived in.
«I found British men were a lot
less affectionate or forthcoming with
feelings unless they maybe had a drink or two,» New York makeup artist and writer Rachel Toledo, who
lived in London for 13 years, told INSIDER.
One - half of U.S. households would
feel the impact of the loss of a primary wage earner within six months, and one - third would
feel it in
less than one month, according to a study by LIMRA and
Life Happens, a nonprofit that promotes the benefits of life insura
Life Happens, a nonprofit that promotes the benefits of
life insura
life insurance.
My goal in
life is to help people
feel less chained to their jobs.
It forces you to
live off
less, and you start saving toward retirement without ever
feeling the money pinch later on.
«In this digital age, it's now more important than ever that we talk openly about body image, so that young people can
feel comfortable in their skin and have one
less thing to worry about when they are going through puberty, which is already one of the most difficult stages of their
life.»
So the next time you
feel a little out of sorts and that
life is
less than you had hoped, look up and smile.
You and others in the club are afraid so you've made up a god that soothes you by making decisions for you, helping you
feel less alone in the universe, and promising you
life everlasting.
Before and after that stage in the
life cycle, people apparently
feel less need for support groups.
In effect he was saying that faith is an opiate, that men drug themselves with it, become sleepy, complacent and comfortable through the use of it, and that their main object in going to church is to be sprayed once more with spiritual cocaine so that they may
feel less acutely the ills of
life and the miseries of men.
He has since come to
feel that in Hasidism the essence of Jewish faith and religiosity was visible in the structure of the community but that this essence has also been present «in a
less condensed form everywhere in Judaism,» in the «inaccessible structure of the personal
life.»
No
less salient is anti-Americanism, from Philip Caputo («You're going to learn that one of the most brutal things in the world is your average nineteen - year - old American boy») to Toni Morrison («At no point in my
life have I ever
felt as though I were American»).»
Looking at this side of the ambiguity, we see a church in which many first - world Christians of our day could
feel comfortable and undisturbed: a church that
lives without question or resistance in a state founded on violence and made prosperous by the exploitation of
less fortunate nations; a church that accepts various perquisites from that state as its due; a church where changing jobs for the sake of peace and justice is seldom considered; a church that constantly speaks in the language of war; a church given to eloquent invective in its internal disputes and against outside opponents; a church quite sure that God will punish the wicked.
Blogging has helped me
feel a little
less crazy for questioning, for doubting, for wrestling, for noticing the little moments, for celebrating, for learning, for changing, as I wrote my way through my
life and you wrote your way through yours.
A note showing the incompleteness of the chapter indicated something of his
feeling:» «I
feel about it more or
less like this: the good citizen, too, is humble before God, but the vicious man really
lives only by grace.»
However, to those of you who demean us who believe in Christ, say we have wasted our
lives in worship, or
feel we are any
less intelligent because we believe in Him... I have only two points to make:
If systematized these would fall into three main types: the beauty, sustenance, and orderliness of nature on which our
lives depend; social relations in the family, community, nation, and all our past which have nourished and fashioned us; and,
less obviously but essentially, the human capacity of thought,
feeling, and will by which to
live and act as morally responsible beings.
This chapter looks at one side of the Bible's ambiguity where we see a church in which many first - world Christians of our day could
feel comfortable and undisturbed: a church that
lives without question or resistance in a state founded on violence and made prosperous by the exploitation of
less fortunate nations.
And I agree that celibacy is most definitely not inherrently harmful when freely choosen, though I may disagree that most celibate gay christians are in fact «freely choosing» that path as opposed to
feeling pressured into it and thus struggling with it in a
less than beneficial fasion (which is not to say that there isn't a level of struggle inherent in the Christian
life which can in fact be benificial).
We have only one instance of a movement in the opposite direction, Johanan ben Zakkai (died about AD 80), who doubted the mechanical aspects of ritual defilement and purification by water, etc., but
felt obliged none the
less to maintain the commandments concerned simply because they were commandments: (he said to his disciples) «By your
life!
This
feeling for the deep significance of the suffering and death of Christ is constantly present in Mark, as the quotations just above will have indicated (as well as the familiar «to give his
life a ransom for many» [See F. C. Grant, The Earliest Gospel (New York and Nashville: Abingdon - Cokesbury Press, 1943), pp. 78ff], and is only
less important in Matthew and Luke - Acts.
Keith the verse go and sin no more is a choice the choice is the giver of
life Jesus or go and sin no more change the word sin for death.Its our hearts it chooses to sin because it likes to sin thats our nature and the word is clear that our hearts are deceitfully wicked.How do we overcome by admitting our weakness and asking the holy spirit to help us.That is how i have been able to break sins over my
life personally i am powerless in the flesh and i freely admit that but i have the spirit of God at work in my
life who is able to raise me above my weakness in him.He empowers us to do that so when you
feel weak tell the Lord and ask the holy spirit to help you.The more you rely on the holy spirit the more you walk in the spirit and the
less influence sin has over you.brentnz
But I have never
felt the need to justify such behavior by thinking they have
less of a right to
live and blossom (or that they have
less intrinsic value as
living beings) than other
living beings, including myself....
The only one who can not is Lucifer because he do not want to, God heart is not made of iron, if there are evil people alive in this world it is only because God want them to repent to, there are most evil people who as a children or teenager was sweet but because of another being became evil, Only God know what it did make them change or their pain but only one things is sure as God he did have the first seat to see all their pain and
live, and to my point of view as a Father it is by no means
lesser than the pain he did
feel for them or them victimes, like a electric chair.
After years of participating in a comfortable faith tradition, many find themselves in a spiritual wilderness,
feeling disillusioned with church, longing for more freedom and
less religion in their
lives.
Following the late Benedict Anderson, we might call a nation an imagined community, given that we do not naturally
feel a sense of kinship and camaraderie with those
living even half an hour from us, much
less on the other side of the country.
In describing and accounting for the
lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought
less violently in community after community all over the country; the thrill conservative Christians
felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.
People who want to join do take membership vows in which they confirm their belief in certain doctrines, but people can be part of us their whole
lives and never join and they won't be treated any differently at all, or made to
feel lesser in some way.
Marital intercourse is purified when the urge for self - satisfaction plays a
lesser part in it, intercourse being rather sought,
lived, and
felt as participation and particularly as other - centred donative love.
Sometimes the stories leave me
feeling as though God is
less than God and not the author of
life and love.
Medical science defines
life as the ability to
feel and respond to the environment around you and a foetus
less than 6 months does not have that and hence is only an appendage.
In what
feels like an increasingly volatile climate, that some of us are surprised by and others are
less so, how does Jesus» exhortation to love our enemies find real traction in our
living?
Rather than
feeling ashamed of
less successful students, we should pray that the seeds once planted would come to
life by God's grace.
I see this as
less of a Gay Debate Problem and more of a Human Problem though: we play the comparison game in almost every area of
life and it inflates egos, breeds
feelings of inferiority, or causes jealousy (among other terrible ways of internalizing the comparison culture).
I'm currently studying my first year at university and am very eager to get into this way of eating as I can
feel myself being
less energetic from all the unhealthy junk food and lack of exercise that seems to be paired with uni
life.