Players could share the planets they discover with other players, sharing information about the terrain, inhabitants, and other
life forms present.
These factors work together to produce the amazingly diverse range of
life forms present on Earth.
There are various ways to get into the content of the site, perhaps the easiest being simply to click on one of
the life forms presented in the row at the top of the site.
Not exact matches
prompt on facebook you're
presented with a
form that clearly wasn't supposed to be pushed to
live.
Neither death or
life, not angels or principalities or powers, not things
present or things to come shall be able to seperate us
form the love of God which is in Christ our Lord.
Third, if you are counting on some
form of an afterlife, you better try to enjoy your
present life to the max, every day you have it, because once you are dead, you are going nowhere but into the cold, dark ground.
Theory, evolution by natural selection explains how all
life came to be in its
present form.
Fossil abundance versus geologic period diagrams should be shown for all
life forms discussed in the text or
presented in tree of
life or cladogram interpretations.
To my mind, it accords better with what we know about the laws impressed upon matter by the Creator that the production and extinction of the past and
present inhabitants of the world should have been due to secondary causes, like those determining the birth and death of the individual... There is grandeur in this view of
life, with its several powers, having been breathed into a few
forms or into one...»
For each writer, the past is very much
present in American Catholicism in the
form of three decisive years: the 1965 conclusion of Vatican II; the 1968 release of Humanae Vitae («Of Human
Life»), Pope Paul VI's encyclical which banned artificial contraception; and the 1978 election of Pope John Paul II.
On the plus side, he makes clear that Christian worship is an encounter in Word and Sacrament with the
living Christ, who is
present to the church by his Spirit and who
forms the church as a divine and human communion.
You have eye witness accounts in the bible, you have
present day people telling you he's there, knowing he's there, not belief, knowing, you have vast supernatural events like the big bang that happened once and never again, you have
life starting up, species
forming, male and female that have to be there for offspring, and lo and behold... you deny all of them because God being there, isn't what you wanted.
(6) Evolutionary schemas
present a dramatic ascent from an elementary formlessness to the highest of
forms, as though the movement from raw energy and the simplest atoms to highly intelligent
life were fully comprehensible internally.
One could see continuity between the way God worked in gradually bringing
life into being in all its complex
forms, including the human, and God's continuing work in human history and in our
lives at
present.
He comes to this reflection on the
present state of Catholicism with an intellect
formed by the study of late medieval Catholic
life.
Hegel's narrative of the world Spirit
presented it in such a linear
form, and Teilhard's narrative of the development of
life and humanity on this planet is also quite linear.
But at the same time she must ever look to the
present, to the new conditions and the new
forms of
life introduced into the modern world.»
Generation, as the fullness of passion that is
present in sexual energy, is not simply the source of
life, but in its own
form and direction is the temporal image of the process of redemption.
When a contemporary Christian confesses the death of God he is giving witness to the fact that the Christian tradition is no longer meaningful to him, that the Word is not
present in its traditional
form, and that God has died in the history in which he
lives.
Almost the only elements
present in interstellar space are hydrogen and helium — and the latter, being an inert or noble gas, is not a component of
life in any
form known to man.
The griever's senses of meaning and purpose are translated into new and different
forms, making them available for incorporation into the survivor's
present and future
life.
It would seem to make more sense to assume that
life evolved gradually over billions of years to its
present form.
Another example was alluded to before: the fact that our world seems to have taken shape over a period of many billions of years, rather than having been created in essentially its
present form a few thousand years ago, provides evidence against the view that the creation of our world required omnipotent coercive power; this fact is much more consistent with the view that the divine creative power is solely the power of persuasion, the kind of power we can experience working in our own
lives.
about people who experience same - sex attraction trying to
live a Christian
life, this fuller exposition of his thought on the new ideologies
presented a fascinating look into the way in which colonialism — discredited by liberals and to lesser extent many conservatives as well — has gone away from the actual military and political rule seen in previous centuries, to a stealthier and subtler
form of the exertion of foreign power.
In its final
form, it is true, the consummation of
life is still a matter of hope, but the earnest (arrbabon) of the inheritance is a
present possession; and an arrhabon is a first instalment of a sum due accepted as a guarantee for the payment of the whole.
He has since come to feel that in Hasidism the essence of Jewish faith and religiosity was visible in the structure of the community but that this essence has also been
present «in a less condensed
form everywhere in Judaism,» in the «inaccessible structure of the personal
life.»
This relation of the Christian teaching to
life (in contrast with a scientific aloofness from
life), or this ethical side of Christianity, is essentially the edifying, and the
form in which it is
presented, however strict it may be, is altogether different, qualitatively different, from that sort of learning which is «indifferent,» the lofty heroism of which is from a Christian point of view so far from being heroism that from a Christian point of view it is an inhuman sort of curiosity.
The New Monastics are
present day communities of Christians,
living in the corners of the American empire,
living and hoping for a new and radical
form of Christian practice.
Rapid population growth is a pervasive fact of
life in less - developed countries today — a
form of social change so typical, and at the same time so profound, that it may spuriously be associated with almost any other social phenomenon of the
present generation.
There are places where he resorts to the imagery of myth and speaks of Christ as if he were
living an unseen
life with God in a heavenly realm above, from which he would descend to appear on the earth at the imminent end - time.38 At other times Paul could speak of the church as the body of Christ, of which the Christian believers
formed «the limbs and organs».39 He exhorted the Galatians to «put on Christ as a garment», 40 he said to the Romans, «Let Christ Jesus himself be the armor that you wear», 41 and he told the Galatians how he was in travail until they «took the shape of Christ».42 In various ways Paul spoke of the risen Christ as an indwelling presence in the believer, the most moving passage being his own testimony, I have been crucified with Christ; the
life I now
live is not my
life, but the
life which Christ
lives in me; and my
present bodily
life is
lived by faith in the Son of God who loved me and gave himself up for me.»
Intentional freedom seems to be, for him, increasingly
present in increasingly sophisticated
life forms, not just a human thing.
It suggests that the latter should more properly be called «special - creationism», for what it really teaches is that every
life -
form is made by a special act of creation, and it counsels Christians not «to
present God's creative design as if he were granddad in the potting shed with components on a shelf, a workbench and a pencil behind his ear!»
Why certain
forms are necessary to
life, and why they are as they are, are questions
present at every point in his examination.
As many really distinct substantial
forms were directly assumed to be
present as distinct «individuals» of different
living «species» were observed.
I
present urban
form to my students in the long and large western humanist tradition that sees cities as communal artifacts that human animals by our nature make in order to
live well (with all the teleological and virtue ethics implications of that tradition's notion of
living well).
(Cf. the phenomenon of the «runners» at first connected with the mother plant and then separated from it; the fluid transition between various plants and animals which appear to be one; the germ - cell inside and outside the parent organism, etc.)
Living forms which
present what are apparently very great differences in space and time can ontologically have the same morphological principle, so that enormous differences of external
form can derive from the material substratum and chance patterns of circumstance without change of substantial
form (caterpillar - chrysalis butterfly).
To me this appears the most satisfactory interpretation of the
present state of
Life on the surface of the earth; despite a regrettable recrudescence of racialism and nationalism which, impressive though it may be, and disastrous in its effect upon our private post-war
lives, seems to have no scientific importance in the overall process: for the reason that any human tendency to fragmentation, regardless of its extent and origin, is clearly of an order of magnitude inferior to the planetary forces (geographic, demographic, economic and psychic) whose constantly and naturally growing pressure must sooner or later compel us willy - nilly to unite in some
form of human whole organized on the basis of human solidarity.
If the majority of society put half of the effort into developing their intellect and
forming their own beliefs that many put into
living a
life controlled by what any random man who claims they are spreading God's message, perhaps people would actually come to their own conclusions rather than simply accepting the ones
presented to them as the one and only truth.
It is
present in a liberal cult of Jesus and of «the Jesus way of
life»;
present also in mystical
forms as the cultivation of personal companionship with the divine Christ.
ECT will in one
form or another have, I hope, a long future, far beyond the
lives of its founders and
present participants.
For the
present we will disregard an even higher category which may conceivably have its place at the head of the list — that
formed by the grouping, not merely of cells, but of metazoa synthetically associated in such a manner as to comprise, when taken together, a single,
living super-organism.
At least some of our citizens have come to see that the
present organization of our economic
life, including the corporation, threatens not only our democratic government, because of its inordinate political influence, but also our national character and
form of
life, because of its propagation of the idea of wealth as merely the accumulation of consumer goods.
Whatever the specific reforms — and we would expect a period of experiment to see what
forms are most effective — the major benefit in the democratization of the economy would be to limit the harshness of the labor market, to give everyone who works a stake in the enterprise he or she works in and even in the economy at large, thus reducing both the anxiety and the cynicism that are rampant in our
present economic
life.
That
present form of the promised reality is held in trust, and
lived in trust, for all Christians.
God, as chief causative principle and as supreme affect, is «in this world or he is nowhere»; biblical material, and in relation to it Christian liturgical and hymnological imagery, with the theological articulation of this, intend to make affirmations which are to be found in the pictures and
forms and myths — and these we must seek to make meaningful and valid for ourselves in our
present existence; man is an «embodied» and a social occasion or series (or «routing») of occasions, organic to the world of nature, and can only truly
live as he
lives in due recognition of these facts and sees them as integral to himself.
But tradition must finally take
form in the personal actions of those who seek the healing power of God in
present life.
He would argue that
forms, subscriptions, or articles of religion were indispensable when the principle of
life is weak, and would add prophetically: «We have yet to see whether the Free Kirk can keep its
present theological ground.»
This may well be because it was actually written and promulgated (and Islam created as a pan-Arabic religion) in its
present form some time after the man Mohammed
lived and died, but Muslims get round the issue by saying that the real Quran is eternal.
He gave me some interesting books to read, which, in the format of a novel,
present «god» and «satan» as highly evolved energy - based
life forms.
The Incarnate Word is
present as having become universally and immanently one with all cosmic and human energy and
life, and this entire dialectically evolving process of energy and
life is gradually moving forward beyond all past and
present forms to a Final Totality or coincidence of opposites that will be in its ultimate condition a perfect identity of oneness.