Sentences with phrase «life giving processes»

Caffeine dehydrates your body creating an imbalance of fluids essential for life giving processes.

Not exact matches

Giving them a Kindle means they'll have the tools to keep being curious in their lives by having both the device that makes it an easy and affordable process and the reminder.

Throughout the process, Alberta Can't Wait gave voice to the everyday Albertans who couldn't see why while they were losing their jobs and the NDP was making life harder, so many were putting up roadblocks to a conservative renewal.

Sometimes at the moment when marriage is contracted, a person was not a believer; but it is also possible that a conversion process took place in his life, through which he experienced a sanatio ex posteriori [a «healing» or validation after the fact] of what was a serious defect of consent at the moment when it was given.

They give us a paycheck to help them milk the wealth from our land in the form of fossil fuel, minerals, raw materials and food; pay us to process it into pretty, Twinkie - packages of stuff that we «just can't live without», and then sell it back to us and others at a profit that puts them on easy street.

the bible gives you the person behind the process of life, the universe not the actual scientific play by play.

@chance: «the bible gives you the person behind the process of life, the universe not the actual scientific play by play.»

Once more, the conclusion of such a process will hardly be foregone, but God might again do surprising things among people who give themselves to God's living word.

There is little appreciation for the nature of conversion as an ongoing process made up of many steps forward and backward along the way; or, for marriage as only one option among a couple, or even a few, equally viable, equally «holy» alternatives for living out one's God - given vocation... I don't have to dig too deep into my own experience to recognize the hang - ups that this glorification of marriage and a one - time conversion experience can foster.

I love you as the source, the activating and life - giving ambience, the term and consummation, of the world even of the natural world, and of its process of becoming.

In one sense it's a democratic process, beginning with a grassroots conviction that a given person lived a holy life.

Given the resonance of world events, I will be surprised if Americans, too, are not before long swept up into the process of reconsidering our inherited institutions and their consequences for our life today.

And when we give our imaginations over to the stories of imaginary characters, especially ones who are seemingly unlike anyone we would ever dream of meeting in real life, we engage in a similar process.

Where the atheist scientist sees only physical processes and laws that give rise to illusions of morality and free will, I see real beauty, truth, love, good and evil, purpose to life, freedom to choose and ultimate hope.

By way of criticism, I simply note that, despite his emphasis on the inner life of Cod as a process of self - giving love, Jüngel, like Moltmann and Mühlen, continues to look upon the Spirit as the bond of love between the Father and the Son.

Every moment of human life has been given over to the laborious processes of calculation, contract, and consent at the expense of the natural compensations that have made life worth living.

Kaylee if you have asked Christ into your life then the holy spirit -LCB- he is the spirit of Christ -RCB- dwells within you it is him that changes us all we have to do is tell him that we are weak in whatever area we struggle.You mention alcohol when tempted to drink just tell him Lord i am weak but i am trusting in your strength to empower me and he will thats is how we change.If we try and do it in our strength we might succeed for a couple of times then fall back into our old patterns.Then it becomes forgive me Lord for my sin we feel guilt and condemned and that is the work of the enemy who is out to destroy our faith in God and because of our feelings we go and do the same things all over again.But we have a better way and that is to trust the one who is able to overcome having been set free from my old life style of sin i am grateful each day to be walking in his strength not mine.So the Lord has given you the victory in Christ and even if we stumble sometimes in the process we remember there is no condemnation to those that are in Christ Jesus God bless brentnz

On the contrary, because the nature of God is here conceived processively, i.e., as an ongoing process of interpretation and / or self - giving love, the process of creation can be contained within the broader process which is the divine life.

Moltmann, Mühlen, and Jüngel, admittedly, do not speak of the inner life of God as an ongoing process of interpretation but rather as a process of self - giving love.

For the Western world, the main alternative to the pattern of repetition of the foundation - story in the individual life story developed in the Hebrew and Christian vision of sequential, successive time, a time of historical struggle and openness, a time which did not wash out the unique, unrepeatable event, but dignified it by giving it its own place in the unrolling process.

only reason y i say this is because of Santification, once we give our life to the Lord, we streight way (so to speak) begin the process of Santification, this is Christ making us like him, and this Is SUFFERING It does nt happen over night, but for the duration of our time here, as you have said, its sort of like sin being done unto us, and we are handleing it just like Christ did, (with Love) of coarse with the help of the Holy Spirit, This Does NOT feel Good At ALL since our soulful flesh is Corrupt, (but our spirit is saved) This is were your trails and tribulation, your own desire, and All play apart, Now Moment by Moment we choose by our own will, And Jesus helps in these times, as he was tempeted, but without sin, The devil can do nothing but try and decieve the Christian into thinking that he has to work for his salvation as you have said, this thing here is about your Inheritance In Christ, Its gonna be some show nought broke christian in Heaven, because their trying to set of for themseleve trasure on earth, and their is going to be weeping and gnat of teeth, but it wont be, because of their going to Hell, It will be cause they miss out on what they could have had, and it is Devistation, cause they waste so much time, and they wont be able to attend the wedding, supper of the lamb, they wont be, getting the position over city, galacy, ectt... just check it out some of the points i have made, God Bless you!

At the very point when man has completely given over his life to the domination of the lifeless mechanism of world process, he can go forth with his whole being to encounter the Thou.

Far from merely explicating the «objective» meanings inherent in the autonomous text, interpretation is, in the words of Ricoeur, «the process by which disclosure of new modes of being, of new forms of life, gives to the subject a new capacity for knowing himself.»

The ultimate reality upon which our hope depends is therefore the eternal truth and power of God, breaking into the flow of historical events, qualifying it, transforming it, yet always to be understood as giving meaning to life through its relation to that which is beyond the time form of the world process.

Rick i struggled for over 20 years as a christian in the end i said whats the point of struggling i feel powerless and useless so i gave in to sin that did nt work either but i was so sick of struggling and seeing the same results i became more miserable and even more powerless in my struggle with sin.I decided one day no more enough was enough i needed to get my life back in order.That was years ago and it was a process over 5 years that God dealt with all those things in my life that needed fixing most days i just said to him Lord i cant do this i just do nt have the strength and he said thats okay you cant do it anyway just trust me.So now now i l know what it means to be an overcomer in Christ sin does not have the victory over me anymore because Jesus is my strength in my weakness.I know i cant live a christian life in my strength but i certainly can with Christ in me he is my strength and in him i am an overcomer.If this is speaking to others just want to let you know that you to can be an overcomer you do nt have to struggle or battle with your walk or feel miserable because you give in to sin there is a better way.Just admit that you cant do it and ask for his help for the holy spirit is in you and he is the one who helps us in our weakness.regards brentnz

We have no freedom to decide whether we shall «give our lives away» in the continuing social process.

For example, he wrongly claims that there is a weak «philosophical distinction between giving people the right to stop external or artificial processes that prolong their lives and giving them the right to stop the natural, internal processes that do so.»

Rick the more i think about it we are to live as overcomers not strugglers since the day i decided to turn away from the sin that was controlling my life i never fell back into old sinful patterns not once, was i tempted many many times.The Lord will work in our lives one area at a time he needs us to give him full control so if an area is taking control we do need to hand it to him so he can change us.How do we do it immediately we say Lord you know i am weak but in you i am strong i leaned on him and overcame time and time again.We all have areas of weakness that we struggle in so do nt feel bad.Struggling is us trying to do it in our own strength before this process i was so stubborn i refused to let God help me i wanted to do it in my own strength and so it was a roller coaster ride in my christian walk if the day went well i was on a high if it did nt i would would be down.Not any more now when things do nt go to plan i still thank the Lord and when it goes well i thank the Lord.Because i know that all things work for good to those who love the Lord.The main area he is wanting is our hearts he wants all our heart not only some until we come to that place we will continue to struggle in our faith.The only reason to tell you this is not to boast because of what i have done in myself because i have nothing to boast about but if i did i would brag that Christ has empowered me by his holy spirit to be an overcomer just as he would want you to be.As Christians we are all called to be overcomers more than conquerers.Make a decision today to turn all your hearts to the Lord to acknowledge the areas you are holding onto that are controlling your flesh life hand them to the Lord and walk according to the spirit and not the flesh and he will give you the victory.That can be a reality starting today merry christmas everyone and may the new year be an exciting one as we put all our trust in Christ our Lord and savior.Brentnz

It is catholic in that it is knit together as a social process, with a message that will give life and wholeness to people of every race in every nation and at every time.

In such a scheme, reality is viewed in terms of an evolutionary process which has given rise in successive stages to novel forms of life, all aiming at the fullest possible realization of their potentialities.

An earlier version of chapter two appeared in Interpretation 26/2 (April 1972), 198 - 209, while chapter four has drawn on materials originally appearing in «Lionel S. Thornton and Process Christology,» Anglican Theological Review 55/4 (October 1973), 479 - 83; «The Incarnation as a Contingent Reality: A Reply to Dr. Pailin,» Religious Studies 8/2 (June 1972), 169 - 73; «The Possibilities for Process Christology,» Encounter 35/4 (Winter 1974), 281 - 94; and «Theological Reflections on Extra-Terrestrial Life,» originally given as the Faculty Research Lecture for the Spring of 1968 at Raymond College of the University of the Pacific, Stockton, California, and published in The Raymond Review 2/2 (Fall 1968), 1 - 14.

Hartshorne beautifully defines «social» as the coordinate processes of weaving one's own life from strands taken from the lives of others and giving one's own life as a strand to be woven into their lives.28 He also defines «self - interest» as the sympathy the present self may feel for future members of the same sequence, and «altruism» as «whatever sympathy that self may feel for members of other sequences, human, sub-human, or superhuman.

As «social» as the coordinate processes of weaving one's own life from strands taken from the lives of others and giving one's own life as a strand to be woven into their lives, and as the universal essence of actual events, the single principle of love is the master key to the understanding of both facts and values.37 He denies that any human institutions, churches included, could be infallible; but he affirms that we can infallibly know «the appropriateness of love.

«Social» is the coordinate processes of weaving one's own life from strands taken from the lives of others and giving one's own life as a strand to be woven into their lives.

«By «reception» I understand here the process by which an ecclesial body truly makes its own a resolution which it had not given to itself, recognizing in the measure so promulgated a rule which is applicable to its own life.»

As Norman Pittenger writes, «Process thought is the name usually given to the view of the world that takes with utmost seriousness the dynamic, living, evolutionary quality of our existence and of the world in which we live (PT 205).

Once this ultimate structure of divine - human communion has been actualized in the life of Christ, tried, purged, and refined in the crucible of the Way of the Cross, and given the double - sided efficacy to which we have referred subsequent to the events of Resurrection and Pentecost, the new aeon is present with a power and certainty as great as the size of God and the constancy of the divine love — that is to say, as great as a process - relational model of real contingency in the divine - worldly ecosystem will allow, given God's excellence and pre-eminence within that ecosystem.

«The forms of a living being are not but rather come to be,» says Ludwig von Bertalanffy (BW 120), and his «organismic» biology and later general system - theory for overcoming the opposition between mechanism and vitalism has given central insights of Whitehead a new formulation on the basis of science, 8 Something similar holds for all the directions of research which Jean Piaget has brought to the [264] concept of genetic structuralism.9 The genetic epistemology founded by Piaget has proved through empirical research on the problem of knowledge the fruitfulness both of genetic analysis and of Whitehead's principle of process.

The process has indeed a destructive side, for so much of what passes for the communication of persons in superficial living must now give way to the painful process of exploring what is hard to admit, and the giving up of cherished self - images.

The question that Christians (or other religious people) should ask themselves here is philosophical rather than sociological: Granting (as I think we must) that modern science has given us new and often penetrating insights into reality and that modern technology has enormously increased our control over our lives, is it not possible that in the process some very precious things have been lost?

Given the importance of feeling, intuition, concrete, lived experienced, and the role of the imagination, the process - relational vision has some common elements with the contemporary discussion of the need to be more attuned to «right» brain orientation.

Monks gave their lives to the painstaking process of copying one page of a manuscript after another, until finally another «book» was completed for religious leaders.

If, as we shall be arguing in a moment, we may be sure of «objective immortality», the taking into God's life of every good that has been achieved in the creative process; and if, as that understanding of the world order implies, one of the goods is the agency by which these given goods have been achieved, including at this point the human agent as a peculiarly significant focus — may it not be the case that not only the good which has been achieved but the agent who has achieved it (himself good, despite defect and the instances of his failure in this mortal existence) will be preserved beyond the «perishing of occasions»?

Questions such as whether the language of «faith» has any authority in a scientific age, or whether mind and life are reducible to atoms and molecules, whether only the tangible is real, whether the human person is anything more than a complex physico - chemical mechanism, whether we are free or determined, whether there is any «objective» truth to the symbols and myths of religion — all of these questions are asked at all only because what is fundamentally at issue is whether there is an ultimate context that gives meaning to cosmic process and significance to our lives in this process.

She sat silently, sharing in the God - given healing process by which a child copes with life.

The driving force behind this process — i.e., the «factors making for growth in the halakhah» — is, first, the «necessity to respond to new external conditions — social, economic, political, or cultural — that pose a challenge or even a threat to accepted religious and ethical values,» and, second, the «need to give recognition to new ethical insights and attitudes and to embody them in the life of the people, even if there [is] no change in objective conditions.»

Today the environment within which most of us live and work is a media environment, an over-arching web of mediated symbols, processes, stories and values that surrounds, gives shape to, and interprets most things we do as individuals and as a society.

What often works with permanent guests, however, is to provide them with experiences in which commitment to a group or to a process can be life giving.

It gives us all a chance to explore so many of those key questions about life that we all want to ask, but people tend then to find something much more personal and intimate in the process.

Excluded also are the views that occasions can be directly intuited or given to contemporary occasions and the view that data may in some cases be bits of mere matter or merely material processes, «vacuous» of any internal life, feeling, or value.