Sentences with phrase «life history forms»

Not exact matches

Lolololololololololololol... the god cop - out answer... there is NO evidence of anything resembling a god anywhere throughout history... if your god loves you so much why did he wait until the earth had been around 4.6 billion years and created many different forms of life before creating you?

Throughout history whenever we take a snapshot of a moment in time via a fossil or core samples we get the snowbank which is the stable or stasis form of any evolving life.

One could see continuity between the way God worked in gradually bringing life into being in all its complex forms, including the human, and God's continuing work in human history and in our lives at present.

This anti-institutionalism, married to anti-traditionalism, has marked the recent history of the West profoundly, in thought and in forms of social and political life, and after Vatican II it found its way into the mainstream of Catholicism both as lived and as theorised.

Since they were ignored, they existed as an unexamined emotional part of their domestic life and took revenge for being ignored in their being revived in the same unexamined emotional form when the people were awakened by nationalism to their self - identity which meant looking at their past history.

Francis prayed that he might be given the gift of suffering as Christ had suffered, and his prayer was granted in the form of the stigmata — another Franciscan novum in the history of the Christian spiritual life, although it was anticipated in Paul's confession to the Galatians that he bore on his body «the marks of Jesus» (Gal.

But once they are re-interpreted as statements of universal validity they express the highest living form of all history.

With a number of fellow pastors who became lifelong friends, Rauschenbusch studied, read, talked, debated and plumbed the new social theories of the day, especially those of the non-Marxist socialists whom John C. Cort has recently traced in Christian Socialism (Orbis, 1988) The pastors wove these theories together with biblical themes to form» «Christian Sociology,» a hermeneutic of social history that allowed them to see the power of God's kingdom being actualized through the democratization of the economic system (see James T. Johnson, editor, The Bible in American Law, Politics and Rhetoric [Scholars Press, 1985]-RRB- They pledged themselves to new efforts to make the spirit of Christianity the core of social renewal at a time when agricultural - village life was breaking down and urban - cosmopolitan patterns were not yet fully formed.

When a contemporary Christian confesses the death of God he is giving witness to the fact that the Christian tradition is no longer meaningful to him, that the Word is not present in its traditional form, and that God has died in the history in which he lives.

All you got to do is research them yourself, also Christianity in it's purest form is not religion, it is truth because all you have to do is study the Holy scriptures and apply them to your life & human history & you'll see this is the real deal & not some book written y a bunch of random guys whio wanted to tell a good story.

Notice that life only occurred 1 time in earths history - IE biology show all life shares 1 common ancestor, but if life is naturally occurring shouldn't there be several different life forms that randomly came into existence and separate (not having any connections) from other life forms?

«The assumptions that have governed our understanding of Christian history during the past several centuries were all formed in the European context where the church was identified with the cultural and religious majority and attention was focused largely on its institutional life,» Shenk writes.

Legend and history take form in two highly differentiated strata in the life of Israel.

EVOLUTION: the process by which different kinds of living organisms are thought to have developed and diversified from earlier forms during the history of the earth.

But this can be explained partly by the extremity of the conclusions drawn by some advocates of form criticism, for example by Professor R. H. Lightfoot in his Bampton Lectures; (History and Interpretation in the Gospels [1934]-RRB- and partly by the ultraconservatism of men who are incapable of altering their views in later life.

Bultmann, says Ogden, employs the terms myth and mythology in the sense of «a language objectifying the life of the gods,» or, as we might say, of objectifying the powers of Spirit into a supernaturalism, a super-history transcending or supervening our human history, thus forming a «double history.»

By their profession of faith, their worship and life, the human beings in the Church form as it were the one expression in which the hidden grace promised and offered to the whole world emerges from the abysses of the human soul into the domain of history and society.

It is clear in the history of Catholicism that its moral teaching embodies and sanctifies the relative social and cultural values of those civilizations in which the Church was formed and in which it has lived.

Although sanctification in the life of communities and social institutions is not so clearly defined an experience as it is in the individual, Niebuhr said that old forms and structures of life may be renewed rather than destroyed by the vicissitudes of history.

Lind accepts holy war as a cultic institution that deeply influenced Israel's life and history, but he does not agree that synergism is its typical form.25

History could be conceived only as some portion of nature; for example, that part in which life or mentality plays a significant role, or as still further limited to the events in which consciousness, or some special form of consciousness, is decisive.

Whether we consider the rocky layers enveloping the Earth, the arrangement of the forms of life that inhabit it, the variety of civilizations to which it has given birth, or the structure of languages spoken upon it, we are forced to the same conclusion: that everything is the sum of the past and that nothing is comprehensible except through its history.

Because of all that God has done in history, through various forms of revelation, and by His Holy Spirit, people are able to believe in Jesus for eternal life.

Through history, witness has often taken the form of surrendering one's life for God.

While Calvin seems to see more clearly than Luther the need for reforming the orders of the world guided by love and justice, both Reformers see the organization of society in terms which we know are far too simple in the light of the later history of democratic forms of political life.

Rather than negating all previous forms of the Word, new manifestations of the living Christ in human history always have an essential and positive connection with the Word which was in Jesus.

For it is necessary that the faith of the Church, as this has been articulated during the two thousand years of Christian history in the form of theological statements, should be made known to the people; it is equally necessary that the developed principles of Christian life, in respect to devotional practice and in terms of daily conduct, should be taught.

In brief, my response to this fundamental affirmation of liberal Protestantism would he that the idea of the ultimate value and reality of the individual is historically limited to the classical period of modern Western culture, and that it can have neither a living meaning nor a truly human form in a post-modern or post-liberal period of history.

Both what is inherited in a causal chain and what «endures» in a life history are eternal objects, either qualia (or subjective forms in the language of PR) or overarching value structures (i.e., defining characteristics).

We have only to open our eyes, to understand how dearly we are loved by a creator who is not malevolent, who understands our human condition, who despite our sad history continues to express faith, hope and love for us by these daily decision to create life in the form of innocent children and then to entrust them to us.

Ergo, form your communication is the language patters, images, histories, and life perceptions of the Reciever, NOT within your framework of thinking.

Legalism has dogged Christianity throughout its history whenever a particular structure of the Church, a particular doctrinal statement, or a particular form of behavior, has replaced the living Christ as the expression of divine revelation and the guide for human life.

But the form of this remarkable introduction to the life of the people of Israel remained fluid from the tenth century to the fifth century and the final Genesis story may with all justification be termed a meditation on history.

He reminds us that science is still ignorant of the chemical pathways that wonderfully allowed the inert chemicals of the earth's early history to form the more complex chemicals needed by even the simplest living organisms.

Origin of form, source of real life, it keeps us always erect in the savage, formless movement of history.»

There is no clear - cut division between history and nature, for man lives within nature; its moods, its seasons, its variegated form and expression deeply conditioned his life.

When the history of Jesus is set free from the traditional kind of metaphysics, theology can recognize man's life with God and his neighbour in the authentic forms of freedom.

The Yahwist sees, and through the form and structure of his work proclaims, such an impingement of the divine life upon history as can not be contained by the life of Israel.

Bacteria alone formed the tree of life for the first 2 billion years, about half of life's full history.

The confessional theologian reflects upon the history that has formed the community of which he is a part and that has given him the meanings in terms of which he sees all of life.

The forms of love known in the Bible are derived from those events in which men come to knowledge of the meaning of life through what happens in history.

In the light of that experience, we have read history again, noting the rise and fall of nations and cultures in cycles which in the perspective seem as short and are apparently as final and futile as the life - span of a man, evil manifesting itself continually in the same hideous forms, good winning its victories but also suffering its defeats, as century follows century and our tiny planet is hurled on its precarious way among the stars.

To explain the second strategy, let us recall the display of the reductionist order of the sciences along the «Comtean ladder,» which arranges the forms of life and the corresponding specialized disciplines in an ascending series of rungs starting with physics at the base, followed by chemistry, biology, psychology, sociology and, depending on one's inclination, history and religion.

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The exhibition brought many of the fascinating case histories referred to in the book to life in the form of original documents, photographs, and paintings.

Individually they are an important part of family histories but, taken together, they form a detailed picture of everyday life in the twentieth and twenty - first centuries.»

To coincide with the National Women's History Month theme — Working to Form a More Perfect Union: Honoring Lives in Public Service and Government — a keynote address by the Honorable Barbara A. Howe, Erie County Surrogate Judge since 1994, will be featured.

Comets, which are more icy than rocky and tend to live farther from the sun, may simply have formed later in the solar system's history, when there was less radioactive heat available to melt them.

Nesbitt added that it's even possible that life itself may have originated inside microscopic liquid particles formed early in Earth's history.

Biologists ponder time from the perspective of evolutionary history, wondering why and how life - forms acquired the internal clocks that guide daily life.