Sentences with phrase «life human being though»

Make sure you write a description for a real - life human being though — don't just stuff it with lists of words or repetitions!

Not exact matches

For black men, though, the challenges of the corporate life are daunting at least in part because they are sometimes hard to pin down — influenced as much by age - old prejudice as by cultural preconceptions, the subtleties of psychology, and the weight of human history (more on that soon).

«Tribalism,» as he defines it, is «the commitment of individuals and groups to their own history, culture, and identity, and this commitment (though not any particular version of it) is a permanent feature of human social life.»

Human spirit is a fairly secular term often used to refer to human drives or passions and even «soul» doesn't imply a god, though it may (in some contexts) something that can exist apart from living mateHuman spirit is a fairly secular term often used to refer to human drives or passions and even «soul» doesn't imply a god, though it may (in some contexts) something that can exist apart from living matehuman drives or passions and even «soul» doesn't imply a god, though it may (in some contexts) something that can exist apart from living material.

They note that he has been a powerful voice in defense of the sanctity of human life in all stages and conditions and marriage as the conjugal union of husband and wife, though they do not praise him for that as I would.

This human brokenness means we naturally feel incomplete, as though something is missing from our lives.

We as humans don't know what the future holds so yes we can have free will to choose whatever options in life are presented, though before making any choice, God KNoWs what option we would choose.

A hallmark of the Catholic tradition is that God's existence (though not His Trinitarian nature), the existence of the incorporeal soul (though not the nature of the after life and the beatific vision), the nature of the human person (though not the full truth about the indwelling of grace), and the natural law are all accessible to us without divine Revelation.

Acts 17:24 - 28 «24 The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; 25 nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things; 26 and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, 27 that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us; 28 for in Him we live and move and exist, as even some of your own poets have said, «For we also are His children.»»

Climactic though this is, however, to the special development we have been tracing, human life is far too complicated to be comprehended by an individualistic formula.

Regardless of the broader climate, we can seek with family and friends to forge a fully human life — though in an unfriendly political environment it will be especially arduous.

Even though I am human and not God, part of my responsibility as a parent is to reflect to my babies my full, deep, wide, and as - unconditional - as - possible love in the midst of their real lives, their real emotions, so that they can feel more secure and free.

The Resurrection made it possible to look back upon that human life with fresh insight, so that in later years St. John could write a Gospel in which, though the subject is still the events which took place in Galilee and Jerusalem, the deeds and words of Jesus are reinterpreted in the full light of his risen glory.

In their life and reflection, human beings possess various items of knowledge which, though they lack the ultimate degree of clarity, certainty and obligation of a theoretical and moral kind, yet are and must be valid for them, at least until they attain better insight.

after clarifying the validity of this evolving faith based on the material process, the big challenge now is for us humans a coresponding development in the spiritual aspect of our existence, though we are confident of His guidance through evolution, we with our limited insights and intellegence will be able to develop and come up with guide lines in our moral lives.

We treat racism as though it is the contained characteristic of a specific species of human beings known as racists, that lived in a prior era of American history, but have now nearly become extinct.

Because humans are flawed, some more than others, depending on what has been learned and experienced though out life; also the kinds of sin and wounds we have been exposed to, which determine gateways that give access for evil to dwell in us.

It must also mean that other human lives receive the subjective aim that they tell their tales according to the tale that is objectified in Jesus (though Jesus» life is not the only disclosure of the plan of God).

By «God» I mean the pervasive personal presence, distinct from me and prior to me, who is the source and support of my existence; who through Scripture makes me realize that he has towards me the nature and name of love - holy, lordly, costly, fatherly, redeeming love; who addresses me, really though indirectly, in all that Scripture shows of his relationship to human beings in history, and especially in the recorded utterances of his Son, Jesus Christ; and who is daily drawing me towards a face - to - face encounter and consummated communion with him beyond this life, by virtue of «the redemption which is in Christ Jesus» (Rom.

Thirty years later — after Mary Ann Evans had come to London and become Marian Evans, then (in her mind, though not in English law, since the man with whom she lived was married to another) Marian Lewes, and ultimately the great and famous novelist George Eliot» she wrote in very similar terms to Harriet Beecher Stowe: for the good of humankind, orthodox Christianity must be replaced by an ethical religion that would instill in us «a more deeply awing sense of responsibility to man, springing from sympathy with the difficulty of the human lot.»

- God, the Absolute - humanity, the human condition in its universal characteristics, - male and female, though different, equal in rights and dignity, - the cosmos, especially the planet earth available, with its limited resources, for all humanity - the planet's ecology as common essential source of life and hence of concern for all humans, present and future, - the human conscience guiding each one interiorly would be known only to each one personally, - the each group of humans has a history and a religio - cultural background of its own is a universal factor that makes for particularity and different contexts for theology, - the realization that the present increasing globalization of relationships, economy and culture impinge on theology and spirituality universally, though differently.

Although pure mathematics and impure practice thus combine to suggest that living things, human selves and societies, should not be pictured on the model of Chepstow Castle — as though they were ping - pong balls, single shells that either insulate or shatter — our generalized common - sense notions of inside and outside by and large remain early Norman in their simplicity.

Every human existence which is not conscious of itself as spirit, or conscious of itself before God as spirit, every human existence which is not thus grounded transparently in God but obscurely reposes or terminates in some abstract universality (state, nation, etc.), or in obscurity about itself takes its faculties merely as active powers, without in a deeper sense being conscious whence it has them, which regards itself as an inexplicable something which is to be understood from without — every such existence, whatever it accomplishes, though it be the most amazing exploit, whatever it explains, though it were the whole of existence, however intensely it enjoys life aesthetically — every such existence is after all despair.

Though the implications of population change are profound — no less so because it involves the generation and termination of human life — it is a form of change that seems slow by comparison with many others.

Humanist though he was, Muretus had learned from the death of Jesus the intrinsic value of all human life.

Sometimes in the questions raised in Miss Mac Donald's article, it seems that she is thinking of God as though he were just a larger - than - life human being, or another item in the inventory of the universe.

Though every individual free act risks total self - commitment, it always surrenders itself into the whole of the one free act of the one finite human life, because every such act is performed within the horizon of existence whence it receives its weight and proportion.

To Ken Margo: I am totally agree with you about this evil thing going around the earth... this evil minded people is there everywhere regardless of faith... that was not what i was trying to say... my point was to be able to recognize the One True God who is Unseen and who has no partners as He is not in need of any partners but we the creation is in need of Him... thats all... I wish I could do something to stop all these taking place around the earth... I think we human fear the fed laws more than we fear the laws of our Creator, for example not to associate any partner with Him, taking the life of others, drug dealing, human trafficking, believing in hereafter and so on... I remember a story that I was talking with one of my friends... I was telling him look we all obey the law of the land so much like for example when we drive and no one moves even an inch when there is a school bus stop to pick / drop kids as it is a fed laws but when it comes to the laws of our Creator, we don't care... like having physical relationship outside of marriage and many more... then he said something nice... he said that its because we see the consequence of breaking the law of the land but we do not see the punishment of hereafter even though it is mentioned very details in Quran, it even gives pictures of hereafter....

12 Even on the assumption of a Vitalism of essentially higher principles of that kind, which raise the organic, as an intrinsically higher level of reality, above merely inorganic matter, and constitute biology as an independent science, and even if we regard the entelechy factor as simple and indivisible, there would only be an eductio e potentia materiae when a new living being came into existence, if we excluded creation in this case in the way it is exemplified in the human soul, though that is not very easy to prove, and at the same time rejected the not at all absurd supposition that in the generation of new life below the human level what happens is only the extension of the entelechial function of one and the same vital principle to a new position in space and time within inorganic matter.

Without in any way wishing to ignore what has been called the «tragic sense of life», let us at this point affirm the positive values of human existence, finite though it is.

Even though such a way of faith may exist principally as a vision, and be as yet largely beyond our grasp as a whole way of life, nonetheless it is the only framework of reference for human meaning to the man of contemporary Christian faith.

A general summary was provided by ethics experts who testified before then - Congressman Albert Gore's Committee on Science and Technology in 1982: (1) Though risks in experimentation are inevitable, a strong bias toward the sacredness of human life requires the highest regard for the patient or subject.

His human life and work blesses all human life and work; it is not to be opposed to God, even though this world's life and work is a pilgrimage.

To me this appears the most satisfactory interpretation of the present state of Life on the surface of the earth; despite a regrettable recrudescence of racialism and nationalism which, impressive though it may be, and disastrous in its effect upon our private post-war lives, seems to have no scientific importance in the overall process: for the reason that any human tendency to fragmentation, regardless of its extent and origin, is clearly of an order of magnitude inferior to the planetary forces (geographic, demographic, economic and psychic) whose constantly and naturally growing pressure must sooner or later compel us willy - nilly to unite in some form of human whole organized on the basis of human solidarity.

-- Even though it's only a week and a half old, in this experiment, those who are deeply religious and claim to be «Good people of God» who should love all their fellow humans have removed the income from this man's life with complete disregard for the well - being of his family members as well.

Genesis was written in its current form by Moses likely though about 5 eyewitness accounts ---- So, God created 5 human beings before he created them a world to live in?

Actually is it not true that though we do know ourselves helpless to do God's perfect will, helpless to resist successfully the temptations to pride and selfishness which assail us in every area of our life and at every level of moral endeavor, we nevertheless know that we are guilty before God and that we should be guilty even if we should make the maximum effort of which human flesh is capable?

It was almost as though the large majority of human beings have lived in total darkness.

The preservation of human life in society, though it is a tenet of natural law and the basic norm which informs positivism, is not a Gospel tenet.

Though he became a Catholic late in life, he was, I think, in theological terms what one would call a «skeptical fideist»: temperamentally and through wide experience a skeptic, his skepticism took the form of an incapacity to believe in all merely human authority or power.

Though its primary harms may be to women and children, pornography affects all of us, for it makes serious statements about our world and human life.

God is discoverable in life, in human relationships, in the everlasting battle between good and evil, even though he may be conceived as transcending all these things.

Though the problem is so rooted in the nature of both Church and secular society that it is always present, yet it has a peculiar urgency for the modern church which is confronted with unusual evidences of misery in the life of human communities and of weakness within itself.

The pacifist answer is not to say simply that tyranny is better than war, though some pacifists do believe that to live under Communism is less of an affront to human dignity and less of a lien on the future than to reduce a nation to a shambles in the attempt to «liberate» it, as was done in Korea.

a rather pointed open letter implicitly, but very clearly, characterizing Catholic teaching on sexual morality and marriage (and, perhaps, on abortion as well, though that is a little less clear) as «repression,» and implicitly characterizing the Archbishop himself, who is a strong defender of marriage, chastity, and the sanctity of human life, as an oppressor.

The evolution I love the most is the evolution of human thought to better understand these things that have been provided to us, so we can live better lives... and all true believers feel the same, though they are often limited by their own experiences in various ways — culture, education, social groups, life experiences.

Here, as Rabkin summarizes the physicist Niels Bohr, twentieth - century physicists «forced to live with apparently irresolvable paradoxes and contrarieties are, distressing though it may seem at first, in the mainstream of human experience.»

The doctrine is rejected as though the state should and could become the single and totalitarian order of human life.

After all, though storms are lifeless and soulless, when God commands people to carry out His judgment He is commanding humans to take the life of other humans thereby involving them in His questionable actions.

This is the human problem, and we are enslaved to it because we know of no other way to live (though such life is ruled by death).