Sentences with phrase «life in a certain way»

I never fully understood their situation, but I knew the Holy Spirit had used me in that moment to touch their lives in a certain way.

To assume that a LGBTQ person is living in a certain way, including engaging in certain sexual activities based on the fact that they are LGBTQ reveals a significant knowledge gap on the part of those who make such assumptions.

Most people who don't believe do so because God, and / or religion asks something of them... that is... to live in a certain way....

I think the answer is in general that God made the world so that if you live in certain ways then generally speaking your life goes better.

So I conclude by returning to this theme of Christianity as a sacrament of the sacred — as a tradition that mediates the reality of God to us — and the Bible as a collection of stories that invites us to see in a particular way, to see reality in a certain way, and to see our own lives in a certain way.

Membership in a philosophical school entailed not doctrinal allegiance but, as Hadot puts it, «the choice of a certain way of life and existential option which demands from the individual a total change of lifestyle, a conversion of one's entire being, and ultimately a certain desire to be and to live in a certain way.»

When someone connects to your life in a certain way, in this case your life as a mom, you feel a sense of comradery.

The inspirations we gained may change our life in a certain way.

This can be achieved in a number of ways, from home decorating to how a person lives in a certain way, for instance wearing simple yet stylish and comfortable clothes or drinking warming beverages from over-sized mugs whilst curled up in front of a roaring fire wearing a pair of soft reindeer skin slippers (OK we mock slightly).

Not exact matches

If you are trying to make changes in your life and someone reacts a certain way because of their baggage, it's up to you to say «no».

Zuckerberg said Thursday that «voters make decisions based on their lived experience,» continuing, «Part of what I think is going on here is people are trying to understand results of the election, but I do think that there is a certain profound lack of empathy in asserting that the only reason that some of them are voting the way they did is because they saw some fake news.

The timeline to commercial use can vary — this year's picks, for example, range from technologies that are currently on the market to ones that are still in the lab and just barely making headlines — but two things have to be certain: The technology must be «fundamentally new,» and it needs to make a huge difference in the way we live for years to come.

These things are still far from certain since you still have to deal with unknowns such as future financial market returns, your actual lifespan, healthcare costs and those times where life invariably gets in the way and causes you to spend more than you planned for.

One of the best ways to reach your prospects is to send a sales piece to everyone who lives in a certain area.

Gerecht was essentially with (see his 2012 essay «Living with Islam») certain voices in the Obama State Dept., or among the academic supporters of the Revolution at a site like The Arabist, which for a time held that the Revolution presented a chance to split the broad Islamic constituency represented by the Brotherhood, to separate the Brothers ready to meet democratic secularists half - way, from the rest, and to let the latter earn the scorn of the populace through their own policies, actions, etc..

Living in a particular faith means adhering to a certain set of principles that shape married life and the way we raise our children.

Family is definitely a huge part of my life, so I can feel and relate to this in certain ways.

I may be somewhat out of step with my fellow Reformed Christians in acknowledging a certain affinity for St. Benedict and the way of life he represents.

So if people are totally depraved (see the link list below) so that they can not even believe in Jesus for eternal life or respond positively to God in any way, then God must unilaterally give eternal life to certain people.

God raises up strong voices and strong personalities in certain times in the church's life to pave the way forward.

Given that the Milky Way alone has hundreds of billions of stars, and there are many hundreds of billions, perhaps trillions of galaxies in the universe, and there may even be multiple universes, it is statistically certain that at least a few percentage of those trillions of stars will host some intelligent life.

[12] In this pouring out of self, men and women complement each other but woman enjoys a certain priority or preeminence due to the inescapable fact that God entrusts her with the life and care of the other in a way that a man can not experiencIn this pouring out of self, men and women complement each other but woman enjoys a certain priority or preeminence due to the inescapable fact that God entrusts her with the life and care of the other in a way that a man can not experiencin a way that a man can not experience.

Were there not a certain invariance about the way in which carbon atoms bond with others under identical conditions, or about the manner in which protein synthesis is charted and activated by nucleic acids, life would be impossible altogether.

a couple of times in my life i decided not to join churches because as soon as the vicar or whoever realised i was a musician they started seeing me in a certain way ie.

The way the university is constructed is indicative of its fragmentation: many first year students live in one part of the campus, virtually devoid of contact with the rest of the student population; some the colleges within the university have their own dormitories, which also contain classrooms and faculty offices; many of the dormitories house only students with certain majors and contain the classrooms and faculty offices of those disciplines.

I personally live in a life where I am surrounded by hypocrites; people that profess to love God and want me to act a certain way and to be «religious».

In some sense, indeed, Kierkegaard's life could be written as a kind of dark comedy; despite his premature death, and a great number of sadnesses that afflicted him along the way, there was something enchantingly absurd about his character, a certain benign perversity that often prompted him to make himself willfully ridiculous, and a peculiarly touching element of the ludicrous that clung to him all the way to his early grave.

The thing is to stalk your calling in a certain skilled and supple way, to locate the most tender and live spot and plug into that pulse.

But the Church can not offer a concrete model of the economy as it might be today and as in certain circumstances it ought to be, in such a way that to realize this model would be a binding moral duty on those in charge of economic life.

Most of us live in such a way that our most important relationships, lifestyle decisions, and assumptions are dependent upon certain ideologies.

But the adulation that came Seeger's way in recent decades had less to do with his mastery of the five - string banjo and his song - writing than with his status in certain circles as a living martyr: the man who stiffed the House Un-American Activities Committee (HUAC), found himself blacklisted, and was reduced to performing on college campuses for a while.

If we fully grasp the implications of this we will see that faith is not merely a matter of a certain understanding of the world, which is important, but a certain way of standing up before the world, of living in it.

Of course people who try and force other people to live their lives in a certain way will be hated and reviled.

Its an interesting and concerning that people can and do live in information silos (including me) and are kept their by leaders of institutional church who want them to think in certain ways like you must come to sunday church and made to feel guilty if they do nt.

There is, however, a possible way of overcoming this difficulty if certain very basic features of language can be found also in what is interpreted at lower stages of organic life.

Beliefs and ways of life, save in respect to certain minimal attitudes and practices without which social life could not successfully be carried on, are matters of private rather than public business.

So, too, does faith consist of certain basic assumptions: assumptions about meaning and value, certain attitudes about the proper way to relate to people and to the world, and certain presuppositions about what is most important and most valuable in life.

But on the other hand, when in talking about sin one talks only of such sins, it is so easily forgotten that in a way it may be all right, humanly speaking, with respect to all such things up to a certain point, and yet the whole life may be sin, the well - known kind of sin: glittering vices, willfulness, which either spiritlessly or impudently continues to be or wills to be unaware in what an infinitely deeper sense a human self is morally under obligation to God with respect to every most secret wish and thought, with respect to quickness in comprehending and readiness to follow every hint of God as to what His will is for this self.

It is enough to provoke both laughter and tears — not only all these protestations about having understood and comprehended the highest thought, but also the virtuosity with which many know how to present it in abstracto, and in a certain sense quite correctly — it is enough to provoke both laughter and tears when one sees then that all this knowing and understanding exercises no influence upon the lives of these men, that their lives do not in the remotest way express what they have understood, but rather the contrary.

Just as I believe Jesus is leading me to live a certain way, I trust that He is able to lead and guide others also, and I have to believe that He may lead them in a completely different direction than He is leading me.

For God to know how Peter would respond and then communicate this to Jesus, God would only need to know that the character Peter had freely acquired throughout his life had become solidified in a cowardly direction to the point that it was certain he would respond the way he did under these circumstances.

In his search for truth, Augustine was genuinely troubled by the Skeptics» arguments that one can be certain of nothing, and that careful thinking in no way provides a reliable guide to a wiser lifIn his search for truth, Augustine was genuinely troubled by the Skeptics» arguments that one can be certain of nothing, and that careful thinking in no way provides a reliable guide to a wiser lifin no way provides a reliable guide to a wiser life.

I think that happened to me: I was taught a certain way, believed it without question, then later in life learned more and realized it was incorrect.

There are much more important things in life than attacking somebody for trying to find their way or having a certain belief.

In the context, Paul is pointing out that Jesus is a certain and sure way of receiving eternal life.

Humanism, therefore, is not a certain Western way of life with all its historical limitations, which is gradually destroyed by the hard technological age of man in the mass, which rejects any self - important personality cult.

It may be that Jesus lived in such a way as to allow God, who is always striving for the actualization of certain goals, to achieve self - revelation.

This summary of certain phases of the Pauline theology — a summary much too brief to do even scant justice to the power and majesty of Paul's thought — is necessary as a background for the fuller discussion, to which we now turn, of the way in which Paul interpreted the significance of the earthly life of Jesus as related to this saving act of God.

But just forcing others to behave in a certain way (which Santorum is an example of), well, that's more like Inquisition than living according to the values of Jesus.

An Emergent definition of relevance, modulated by resistance, might run something like this; relevance means listening before speaking; relevance means interpreting the culture to itself by noting the ways in which certain cultural productions gesture toward a transcendent grace and beauty; relevance means being ready to give an account for the hope that we have and being in places where someone might actually ask; relevance means believing that we might learn something from those who are most unlike us; relevance means not so much translating the churches language to the culture as translating the culture's language back to the church; relevance means making theological sense of the depth that people discover in the oddest places of ordinary living and then using that experience to draw them to the source of that depth (Augustine seems to imply such a move in his reflections on beauty and transience in his Confessions).