Sentences with phrase «life in general so»

Those three things alone would have made budgeting and life in general so much easier.

I love life in general so I can definitely be kinda out there a little lol.

Getting the work / life balance just right We get it, everyone is busy with work and life in general so when do you find the time to be online dating in Dover?

We're still living out of suitcases and trying to juggle the move, the renovation, and life in general so I apologize that I've been a little MIA on the blog.

Not exact matches

In general, everyone is so invested in each others» liveIn general, everyone is so invested in each others» livein each others» lives.

«So General Flynn lies to the FBI and his life is destroyed, while Crooked Hillary Clinton, on that now famous FBI holiday «interrogation» with no swearing in and no recording, lies many times,» Trump tweeted last Saturday.

Not only do employees and managers think differently about work - life balance, but so do companies in general.

In a live CNBC interview from Sun Valley with Becky Quick of «Squawk Box,» Buffett says the general economy's growth has «tempered down» so that it is now «more or less flat.»

«So General Michael Flynn's life can be totally destroyed while Shadey James Comey can Leak and Lie and make lots of money from a third rate book (that should never have been written),» Trump said in a Twitter posting.

«In general, many of these have long payback periods, so loan guarantees over the life of those projects are quite helpful in getting customers over the hump of taking the risk on new technology,» says NeichiIn general, many of these have long payback periods, so loan guarantees over the life of those projects are quite helpful in getting customers over the hump of taking the risk on new technology,» says Neichiin getting customers over the hump of taking the risk on new technology,» says Neichin.

General inflation raises borrowers» incomes over the life of the loan, so the repayment burden falls: but the heavier real repayment burden in the early years excludes some potential borrowers.

people in the U.S. live in mobile home that cost $ 5 grands a pop, erect stunning prefab house with barely a quarter of the cost should you hire a local general contractor to do so.

German theologian Dietrich Bonhoeffer acknowledged this reality in Life Together: Just as surely as God desires to lead us to a knowledge of genuine Christian fellowship, so surely must we be overwhelmed by a great disillusionment with others, with Christians in general, and, if we are fortunate, with ourselves.

Non believer, approaching 70, retired US Navy, spends a large part of his week fixing things up around the neighborhood for those who do not know how, installing water heaters, replacing broken parts on automobiles, helping repair damage to piers and bulkheads (they live on the water), in general, he can fix anything, so he does, for free.

These rather general remarks do not prove anything, of course; they only suggest one must live in an Aristotelian world to draw genetic successiveness so close to physical time as to call both time.

Had Brown not been cut down, he may have grown into a more life affirming position; perhaps as an internationally renowned neurosurgeon, a nationally syndicated newscaster, a White House cabinet member, a military general, a preacher of the Gospel, or perhaps as a simple and ordinary man who loves his wife and leads his family well, like so many who sit in our congregations every Sunday.

One of the aspects of modern life most detrimental to personality in general, and not alone to the practice of prayer, is that the individual person is so seldom alone.

Moreover, it has almost changed its nature today because in human life it has widened so enormously, whereas the Church, being simply the teacher of the universal natural law and of apostolic tradition, can not do more than proclaim general principles.

These foreigners came, settled and prospered in various avenues of life and so they became rich and influential, and in one way or the other, they aroused hatred and jealousy in the general population.

Order obviously involves everything that is possible in the whole of life, so my interest in order extends to order in general.

The writer, Bill Sakovich, is a professional translator of Japanese to English who's lived in Japan for two decades or so, who married a Japanese woman, and who just loves Japanese culture in general — in many of his cultural posts, for example, he suggests that the more typical Japanese approach to religion, while seemingly shallow, contradictory, and form - obsessed, makes a lot of sense to him, and indeed, is superior to Western ways.

Tolstoy's preoccupations were largely objective, for the purpose and meaning of life in general was what so troubled him; but poor Bunyan's troubles were over the condition of his own personal self.

Harvard professor Feldman: «Shariah, according to Muslims, is god's word on how you're supposed to live your life... as a general matter, shariah is what you make of it, and there are plenty of Muslims who interpret shariah in a progressive way so that it's equal towards women and progressive towards women.»

Presumably, if the idea of God is to be even minimally significant, some sort of religious experience is necessary.16 This appeal to religious experience is itself a qualified one, since Hartshorne is prepared to argue that positivism can not exhibit a coherence in its basic life principles that is comparable to a theistic position.17 So he operates in general on the assumption that the crucial issues involved in man's attempts to conceptualize God can and must be adjudicated by a rigorous analysis and criticism of the various views of God which are logically possible.

It is almost easier for him to think great things about himself because he regards it as a moral duty and the safeguard of his life to think of man in general in that way, and so has to include himself in that evaluation almost in contradiction to his own experience.

It seems to me that it is way easier to believe something happened because the bible tells me so than to do actual thinking and research about the world, life in general, cause and effect, etc. etc..

Millennial columnist Emily Shire comments in The Daily Beast, «The General Social Survey asks how many partners respondents had sex with, but the generation that grew up with the Lewinsky scandal blasting into our living rooms knows the answer to that question isn't so simple.»

Non-religious as some of these reactions may be, in one sense of the word «religious,» they yet belong to the general sphere of the religious life, and so should generically be classed as religious reactions.

We, too, need to recover that «salt», or savour, which our religion gives to life so that we can recover a joyful confidence in our faith, and face up to whatever is thrown against us: Catholicism does not thrive on a diet of complacency and general beneficence.

After the early experiments by individual persons, the group life of special dedication that we know as monasticism began to grow; so that nearly every geographical area had both local churches for people in general and special Christian communities for monks.

I think the answer is in general that God made the world so that if you live in certain ways then generally speaking your life goes better.

[So in general, doctrinal statements lead people to think that if they just believe the right things, and sign on the dotted line, then they can live any way they want.

The great achievements of the Hebrew prophets, from one point of view, were their insistence that God is not to be approached in this external fashion and their success in securing a general consent by the Jewish people to the proposition that «the sacrifices of God are a troubled spirit» — that God wishes the offering to Him of the whole life of His people, both as individuals and as a group, not for His own glorification but rather so that He might effectively use them for the accomplishment of great ends: the redemption of the world and the opening of rich life for His children.

I am way behind in blog reading because of the general pace of life at the moment so I don't know if my question has already been dealt with elsewhere.

He saw that «new occasions» not only «teach new duties» but that they also «make ancient good uncouth» and that our responsibility, granted the relativism that attaches to all our experience and our statement, is to think afresh, on the basis of the general apostolic witness and with due regard for earlier Christian teaching, as well as in the light of our own experience of «newness of life,» so that what we have to say is nove (newly said) and often is also nove (the saying of new things).

Our political life is made to look worse than it is not so much because journalists oppose any one tendency in politics as because they have come to oppose the political class in general.

He proposes the following possibilities: (i) So act as to maximize value for yourself in the present; (ii) So act as to maximize value for yourself for the rest of your life; (iii) So act as to maximize value for all people for the indefinite future; or (iv) So act as to maximize value in general.

Among those who shared this general analysis there was a division between those who placed emphasis on overthrowing the present system as a necessary precondition for the realization of a more human society and those who emphasized the present embodiment of a new style of life «in the pores,» so to speak, of the old society.

It always worries me when someone is so sure about something as to reject viable other ways of looking at it — in life in general.

In a general sense, one can speak of four areas of struggle: (i) the system of economic exploitation and social stratification (racial segregation, women's working conditions, unemployment and the new legislation of «flexibility and «deregulation); (ii) the ideology (the way of representing the world, social relations, etc.) that justifies the system — the new ideologies of race superiority, the religious legitimation of competition and the so - called free market as the only and sufficient way of organizing human life (iii) the ways in which the consciousness of the oppressed, is led to interject this ideology of domination and to develop a feeling of self - denial and self - devaluation; (iv) the atomization of the society through the weakening and destruction of neighborhood, workers and local cultural manifestationIn a general sense, one can speak of four areas of struggle: (i) the system of economic exploitation and social stratification (racial segregation, women's working conditions, unemployment and the new legislation of «flexibility and «deregulation); (ii) the ideology (the way of representing the world, social relations, etc.) that justifies the system — the new ideologies of race superiority, the religious legitimation of competition and the so - called free market as the only and sufficient way of organizing human life (iii) the ways in which the consciousness of the oppressed, is led to interject this ideology of domination and to develop a feeling of self - denial and self - devaluation; (iv) the atomization of the society through the weakening and destruction of neighborhood, workers and local cultural manifestationin which the consciousness of the oppressed, is led to interject this ideology of domination and to develop a feeling of self - denial and self - devaluation; (iv) the atomization of the society through the weakening and destruction of neighborhood, workers and local cultural manifestations.

The goal of therapy (and personal growth in general) is to activate and strengthen the will so that people learn to live intentionally.

The Koran, by way of contrast, is the product of one single mind; not so the New Testament, which has all the variety of the Old, and is a «social» product, a «traditional» book — that is, a book enshrining traditions, letters, anecdotes, revelations, sayings, stories — and its unity is found only in its central affirmations, convictions, loyalties, and the general way of life which it reflects.

As a figure of a much more general phenomenon and as an example of its most extreme form let us consider Carlo Levi's description of the religious life of a village in southern Italy in which he lived for a year, a life so alien that he considers it not only pre-Christian but in a sense pre-religious.

They include the naming of angels (Michael, Raphael and so on); a personal Devil (which Satan later became) with accompanying demons; a Book of Life which records the deeds of people during their lifetime; a coming cosmic conflict in which the forces of evil will be finally overthrown; the separation of the soul from the body at death; a general resurrection and a universal judgement; and an afterlife with rewards and punishments.

Physically there were the symptoms which became so marked later on in his life, sweating, constipation and general nervousness.

What matters to us here is that these virtues provide a general definition of civility — of the stance of a person who, as far as possible, is deliberately and carefully related (attentively and openly, veraciously and responsibly) to all members of the human race, so far as they are encountered in one's life, yet makes these relations the substance of a resolutely critical and independent personality.

Since the purpose of the community is to release its members from the problems inherent in possessions, in sexual and family life and in the detailed and general ordering of one's own life, so to be able to serve God through the prayer and work of the community, then the sense of importance attached to every item of its life can become unbeatable, or totally glorious.

In so far as men are men they possess common elements; and in their political and social life those elements inevitably emerge and are recognizable in custom and law... Such natural law represents the permanent portion of human law in general, and it is prior to and superior to positive legislation, which is only a supplement thereto.&raquIn so far as men are men they possess common elements; and in their political and social life those elements inevitably emerge and are recognizable in custom and law... Such natural law represents the permanent portion of human law in general, and it is prior to and superior to positive legislation, which is only a supplement thereto.&raquin their political and social life those elements inevitably emerge and are recognizable in custom and law... Such natural law represents the permanent portion of human law in general, and it is prior to and superior to positive legislation, which is only a supplement thereto.&raquin custom and law... Such natural law represents the permanent portion of human law in general, and it is prior to and superior to positive legislation, which is only a supplement thereto.&raquin general, and it is prior to and superior to positive legislation, which is only a supplement thereto.»

However the real process of character formation involves not merely an absorption of precepts, but also the general orientation of the soul in which the ethical life is integrated with «the good life» in its broadest sense, so that morality becomes a matter of aspiration as well as exhortation.

You've really achieved so much and reached so many people from all around the world with your stories, recipes, humour and your inspiring outlook on life in general.