Sentences with phrase «life in your world too»

We live in that world too and are happy to answer any questions you may have about how to build your business.
It would give a lot more purpose and motivation for players to visit other towns, if they can actually live a happy Animal Crossing life in your world too.

Not exact matches

However, if you've been living in the world with the rest of us, this isn't too surprising.
Too many of us techies today live in an insulated and isolated world that is basically a shiny, buffed - up bubble that completely ignores the day - to - day concerns and financial realities of the people who inhabit most of the world.
«The world moves too quickly now to rest on the knowledge we gained earlier in our lives,» says Weiner.
Not just in our personal lives, but in the corporate world too.
It's not too far - fetched from the world we live in now.
We live in a «snack - sized» world, meaning that we are able to digest information in short bites and shut down when we receive too much.
Based on Apple's data, in real world conditions, any slight difference in battery life between iPhone 6s and 6s Plus models with a Samsung chip and those with a TSMC chip would be too small to notice.
hi fred... we live in a world with far too much packaging... i say, no packaging... get the carbon footprint down and oggle the beauty of the kingdom with no wrapper... wouldn't that be tasty!?
too bad most people who vote for him whether live in tree - hugger, hippie chic world or are full blown wellfare lovers — people like these don't check facts my dear...
America is too tough and racist to be living as an eastern christian now a days.You have to be white to be living as a Christian in US, in a bid to accomodate all the religions of the world, America has been a failure of its assimilation of Eastern Orthodox Christians in this country who are faced daily with intense bigotry, racism and total denial of their own existance.
Now, Job after his bought with «pride» he ask YHWH for his forgiveness, and was later blessed with more sons and daughters who did the law, who were good children and an even better wife, and he lived for four generations of his children and their children, and died a very happy and fulfilled life, knowing that all of his family was left with love, and peace and togetherness among each other, now this is true life, living righteously and wholesome by ourselves and by others around us is what we are all suppose to live like, caring for your neighbors faithfully, and all be as one now not after it is too late but now we need the law of righteousness from YHWH, the 10 commandments, the sabbath, a day of rest, and the passover to remember the ones who died innocently, and to remember the freedom of our lives given by YHWH and do good by one another and not let each other fall, right now is what we need in this world today people.
Too often, however, she is content to settle for the path of least resistance, language and images gathered not from authentic life in the fallen world but from the smooth pandering of liberal mainline sermons.
If one has built a career, a home and family in a given community, the real world cost of outwardly contradicting the behavioural patterns of that community is too high for those unwilling to abandon not just the supernatural tenets and reliigious rites, but everything they've built in their lives up to that point.
And if He comes and your not ready, you will be left too endure the wrath of the Living God, and in the world to come eternal separation from God.
It may not sell more than the 12 million copies of No Angel or the 9 million of Life for Rent that made her the biggest selling British artist in the world and it may not entirely dispel the charge that Dido's music is a bit dinner - party - ambient, a bit too soft and languid to be taken seriously, but it deserves to.
I, too, wouldn't expect too many flat - out apologies for this simple reason: they live in a world where litigation and human (fallen?)
But here, too, there is little that is actually new, although there is detail that confirms what shrewder observers of Vatican life pieced together after the events of early 2013: that Benedict XVI's poorly - planned 2012 visit to Mexico and Cuba convinced him that he could no longer travel; that he believed the Pope must be present at World Youth Day 2013 in Brazil, a conviction that became the terminus ad quem driving the timing of the abdication and what immediately preceded it; and that, contrary to speculations that have become more lurid over time, Benedict's concern about his increasingly frailty, which fuelled his concern that he would be increasingly unable to give the Church what she deserved from a pope, was the sole motive behind his decision to renounce the Oice of Peter — not Vatileaks, not concerns about financial and other corruptions inside the Leonine Wall, not blackmail.
When living in the world, we get unwanted Luggage, but when living as a christian too!!
On the one extreme there are poor single parents who work too much to have time for their children, and on the other the affluent parents who are too self «absorbed to take an interest in the life they brought into the world.
His statement of the gospel is couched too often in language and in a context which bear little or no relationship to the circumstances, the accepted ways of thinking of the world both scientifically and philosophically, in which the hearers live.
They obey the established laws, but in their own lives they surpass the laws... In a word, what the soul is in the body Christians are in the world... The soul is enclosed in the body, and itself holds the body together; so too Christians are held fast in the world as in a prison, yet it is they who hold the world togethein their own lives they surpass the laws... In a word, what the soul is in the body Christians are in the world... The soul is enclosed in the body, and itself holds the body together; so too Christians are held fast in the world as in a prison, yet it is they who hold the world togetheIn a word, what the soul is in the body Christians are in the world... The soul is enclosed in the body, and itself holds the body together; so too Christians are held fast in the world as in a prison, yet it is they who hold the world togethein the body Christians are in the world... The soul is enclosed in the body, and itself holds the body together; so too Christians are held fast in the world as in a prison, yet it is they who hold the world togethein the world... The soul is enclosed in the body, and itself holds the body together; so too Christians are held fast in the world as in a prison, yet it is they who hold the world togethein the body, and itself holds the body together; so too Christians are held fast in the world as in a prison, yet it is they who hold the world togethein the world as in a prison, yet it is they who hold the world togethein a prison, yet it is they who hold the world together.
We shall have the root of the matter in us; we shall have come to recognize that in the history leading up to our Lord, and with the coming of Jesus himself, there were released into the world, and that in what we may rightly call an unprecedented fashion, energies for good which have changed the lives of men and through them the face of nature too, and that these same energies are still available whenever men turn, in faith and with utter self - surrender, to the Lord of all life.
In a world asking too little of itself, feeling cast adrift on a sea of parent-less chaos, timidly sticking its toes into the waters of life when what we need is a faithful plunge, Christian baptism has become again a liberating, revolutionary act.
And, too, they could be doing this for living people on the other side of the world and if that living person is not an active participant in it then it too is meaningless.
too true; you're right, we are holistic people in a holistic world living holistic lives and political theory, religion, ethics, behavior, psychology, these and many others are all so inextricably intertwined with each other that it may be better to think of them as different views of the same object rather than distinct objects that are inter-related (using «object» here, of course, metaphorically)
Most Likely To Evoke a Cheer: Caryn Rivadeneira at Her.meneutics with «When Gender - Based Parenting Goes Too Far» «If only men are oriented to transform this world, women are in trouble, because a woman who is being «good» and eating healthy, hoping that the world changes for the better as it twirls around her, isn't living the gospel.»
Since we live in the kind of world we do, a good addition to the basic image would be one person seated directly beside the minister, obviously acting as a translator — since language too is a variant.
The problem with bisexuality in my life (and I can speak only for myself) is that it has been grounded too much in my utopic fantasy of the way things «ought» to be and too little in the more modest recognition of myself as a participant in this society at this time in this world, in which I have both a concrete desire for personal intimacy with someone else and a responsibility to participate in, even witness to, the destruction of unjust social structures — specifically, the heterosexual box.
So, too, does faith consist of certain basic assumptions: assumptions about meaning and value, certain attitudes about the proper way to relate to people and to the world, and certain presuppositions about what is most important and most valuable in life.
But it is this experience, too, which probably caused Buber to reject his earlier monistic formulations of an already existing unity which only needs to be discovered for a later emphasis on the necessity of realizing unity in the world through genuine and fulfilled life.
I just want people and the world we live in to be better a leeetle too much.
well just thinking about these wars in the muslim / mid-east world over religious differences (which may reflect mental states in many ways) in a world where most realize that living in the present moment is best way to happiness and being in the moment in non-strife and awareness through the teachings of masters such as found in the buddhist, taoist, zen, etc., etc., etc. spriritually based practices of religious like thought and teachings, etc. that to ask these scientifically educated populace whom have access to vast amounts of knowledges and understandings on the internet, etc. to believe in past beliefs that perhaps gave basis and inspiration to that which followed — but is not the end all of all times or knowledges — and is thus — non self - sustaining in a belief that does not encompass growth of knowledge and understanding of all truths and being as it is or could be — is to not respect the intelligence and minds and personage of even themselves — not to be disrespected nor disrespectful in any way — only to point out that perhaps too much is asked to put others into the cloak of blind faith and adherance to the past that disregards the realities of the present and the potential of the future... so you try to live in the past — and destroy your present and your future — where is the intelligence in that — and why do people continually fear monger or allow to be fear — mongered into this destructive vision of the future based upon the past?
The problem, Boe, is that living in a fallen world, we are all too often expected to submit to those who do not know us, do not love us, do not necessarily know what they're doing and certainly don't care about us as if we were their own selves.
We have become way too much eyeball people as Christians assume that those who don't live according to the way they do they are unsaved, we have created this judgemental relationship which hurts peoples fellowship with God, there are no litmus tests for people that believe in Jesus, which is why we are called to not judge others, and people use James 2:14, and 1 John's verse of those who practices righteousness are righteous even though I think it's talking about earthly righteousness toward people that we as Christians should show because there is a lost world out there that needs are help and these doctrines of guilt, condemnation, anger, and judgement aren't helping in fact they are doing the opposite, just like how in James it's justification towards man.
What does this mean for the actual, on - the - ground experience of living alongside the plurality of religious communities — and nonreligious ones too — that we can not escape or ignore in our world?
Consequently we can see what it is in neo-orthodoxy which separates the Kingdom of God too completely from the kingdoms of this world; and we can see what it is that is lacking in its appreciation of the goodness of life.
A further problem in Brunner's thought is that his doctrine is bound up with a conception of Providence in which the irrational circumstances of life, that is, our finding ourselves in this time and place and situation, are too simply identified with the inscrutable purposes of God.25 He makes too little room for the notion which is so well stated by Calhoun and which surely belongs in the Christian view of life, that the world is an unfinished world.
This «exception» seems to be the only one that has to be dealt with, if we leave out of account the fact that a thorough - going Vitalism, which after all is a doctrine quite commonly supported in Christian philosophy, would have to require a predicamental activity of God within the natural world and its history for the origin of life, too, and perhaps for certain definite categories of living things, unless of course such Vitalism were to hold that there has been «life» in the physical world from the beginning or that a special ratio seminalis of its own for life could have been created into the material world from the beginning.
God, too, is affected and influenced by what happens in the world and in human life.
But I did demur from what I thought is an unduly «church - centric» approach that does not care enough for the secular world as an arena of mission in our daily callings, and that seems too closed to the «world» as a source for building up a more wholesome common life.
So you are saying that considering you live a barely comfortable life and are in the top 90th percentile in the world, the 1st percentile of the USA must be too obscenely rich for there own good.
And this very peril indicates that the church has adjusted itself too much rather than too little to the world in which it lives.
Hitherto, in the eyes of a Science too much accustomed to reconstruct the world on one spatial axis extending in a line from the infinitely small to the infinitely great, the larger molecules of organic chemistry, and still more the living cellular composites, have existed without any defined position, like wandering stars, in the general scheme of cosmic elements.
And the atrophying of relational lives has actually made it more difficult for us to be alone, and so we lose ourselves too readily in the disembodied worlds on the screen.
It is the problem of reconciliation to the One from whom death proceeds as well as life, who makes demands too hard to bear, who sets us in the world where our beloved neighbors are the objects of seeming animosity, who appears as God of wrath as well as God of love.
This means that if you are a believer in Jesus for eternal life, you too were chosen in Jesus before the foundation of the world.
Hussein's genocide against non-Arabs is a travesty, but explain too, if you can, why there are so few Choctaw, Shawnee, Cherokee and Seminoles in this land, The hatred we see in the world has lived, and still lives, in America the beautiful.
The author quotes apologist Lee Strobel as saying, «It wasn't too many years ago that scholars were writing off apologetics because we live in a postmodern world where young people are not supposed to be interested in things like the historical Jesus... The biggest shock is that among people who communicated to me that they had found faith in Christ through apologetics, the single biggest group was 16 - to -24-year-olds.»
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