Sentences with phrase «life interesting man»

Looking for a steady lover, friends, dates or whatever that makes life interesting man.

Not exact matches

The scheduled attendees of the conference encompass a wide variety of experts, ranging from medical professionals, hospice advocates, scholars, religious and spiritual leaders, as well as entrepreneurs and business men and women interested in learning how an understanding of death and dying can help them live lives of greater purpose and meaning.

Kim T, I am interested in your thoughts: During most of my life as a teen, young man, and on into adulthood (mid 30's) as a bible believer, I was plagued by lustful thoughts.

God is interested in the salvation of the soul of every man and woman, so, what good would it do for a person to have an arm or a let to grow again when he / she is living in sin and in his / her way to hell?

Communities of faith are not bereft of the Spirit, and therefore of the possibility of renewal through the efforts of men and women who dare to act in the hope that the Church can contribute more to our public life than merely another interest group.

Check out this link to find out about marriage to young girls claim.Very very interesting to know.I hope everyone has the patience to study history and reality of life centuries ago worldwide.This video also gives you references to online history books about facts it says.Simply, the average age of marriage was very young worldwide including church approved age of consent to marry.What Mohamed did, was very common back in the days and just to let you know, that girl was engaged to another man and then the engagement was broken due to his disbelief which tells you that that was common back in the days.Also, the age of 6 mentioned was age of engagement not age of marriage.marriage happened a few years later.

... Quadafi's team... Obama's team... Bush's team... just what in the worl d does succeeding in life really mean... this is what it means and can only mean if your into evolution, etc - every man and his interests for himself, period.

As their interest and care centered increasingly on man's inner life, on spiritual quality and ethical devotion, as the stronger emotions ceased being merely anger or grief and became also penitence, aspiration, moral idealism, and the love of God, the word ruach expanded its meanings to cover the case.

As an independent person, man is required by Islam to believe in God, worship Him, and to live in a manner which assures him a clear conscience; it is incumbent upon him to work for a living, to control himself and his children, and to realize his interests and maintain his existence without encroaching upon the life and welfare of other people.

The man who is wholly taken up with the demands of everyday living or whose sole interest is in the outward appearances of things seldom gains more than a glimpse, at best, of this second phase in our sense - perceptions, that in which the world, having entered into us, then withdraws from us and bears us away with it: he can have only a very dim awareness of that aureole, thrilling and inundating our being, through which is disclosed to us at every point of contact the unique essence of the universe.

What's interesting is that this man is truly living by the bible.

Threatened by loss of life and happiness and tempted by the pleasures that calculated exploitation of selfish interests could bring, men are inevitably seduced into the pursuit of numerous goods and goals which exalt their own interests above those of their neighbors.

Lincoln was a political man but Darwin was a man of science — Lincoln's greatness is tarnished by the seedy interests and craven negotiations of political life but Darwin was devoted to the truth, which brooks no compromise.

Wayne has an interesting perspective and I agree with the concerns of how we as Christians identify the function of our life based on a system of man, the institution.

He felt himself to be the messenger of God to summon men to a life in God and obedience to God, and definitions were farthest from his interest.

The message of this book is that democratic life should be conceived not as an enterprise of autonomous men, no matter how clever they may be in organizing to pursue their interests, but as a way of realizing the Will of Heaven — that is, of doing the truth and serving the right in which man's proper being and destiny consist, This is another manner of signifying the «public philosophy» earlier mentioned.

For those of you who are interested in reading the arch of a sad, sad bitter life, crusie through the remarks by «the son a Piper man» aka Tom Tom, Stands for nothing, hates everything, curses when left with nothing to say, then hysterically claims victory for hurting someone's feelings, and stands for nothing, but will gladly point out your poor syntax, grammar and spelling errors like a weary retired 3rd grade teacher.

Now let us have a cloose look at modern man or say Politics Today where you drop all that behind and do as Personal Interests with out any commitment verbal or written Just Buy and Sell at Sale they Trade with the Fate, Faith and destiny of World and New Worlds Nations and that is why no conflict ever settled among nations but getting even worse and Modern Prophets of Inspiration and Knowldge Remind and Warn of World Food and Waters about Famine in the world and the need for working agianst that otherwise nations would become as Live Zombies eating each other flesh.

In Eastern Europe a good many Marxist intellectuals today are extremely interested in Christianity, because they recognize that Marxism deals only with a segment of life and requires a wider and a deeper context in the understanding of man.

The job of a Christian preacher, he said, is to «proclaim the given gospel to the given world,» The given gospel — that is to say, the gospel which has come to him from the Christian tradition which he represents and for which in his preaching function he speaks; the given world — that is to say, men and women in their actual concrete situation, with their interests and worries, their concerns and their problems, And the two are to go together, so that the gospel will be heard and (one hopes) accepted by those who hear its proclamation as directly relevant to their own lives.

For eternal life does not mean the endless prolongation of a conscious self but a life of such quality that, having no further concern for self - interest, can transcend death and rise to a fresh mode of manifestation in the lives of men who follow.

The ripening and the proving of man's spiritual powers may be accomplished through individual tasks and interests; yet somehow, beneath or above, there stands the demand that through all of these tasks and interests a transcendent promise should be fulfilled, that all individual expressions should appear only as a multitude of ways by which the spiritual life comes to itself.

Moral Life and the Classical Tradition (Women: June 19 — 25, 2016; Men: June 26 — July 2, 2016) is a seminar for rising high school juniors and seniors interested in the ancient philosophical tradition and its influence in the Christian moral lLife and the Classical Tradition (Women: June 19 — 25, 2016; Men: June 26 — July 2, 2016) is a seminar for rising high school juniors and seniors interested in the ancient philosophical tradition and its influence in the Christian moral lifelife.

The See of Peter fell into the hands of men who were more interested in using it as a power in Italian politics, in aggrandizing the members of their families, or in promoting art and their own personal pleasures than they were in making it effective in furthering the spiritual and moral life of Europe.

The way and gate to the True God is narrow and difficult (because man rejects the Will of God and desires, instead, to live according to his own will, his own self - interests, his own self - righteousness.

The problem we are attacking can be formulated in the following way: Can it be shown that the interests of man, the creature, and the earthly efforts of man to increase values in this life, bear a positive relation to the work of God's love looking toward His Kingdom?

Resurrection does not mean the endless prolongation of a conscious self but a life of such quality that, having no further concern for self - interest, can transcend death and rise to a fresh mode of manifestation in the lives of men and women who follow.

Life does not mean the endless prolongation of a conscious self but a life of such quality that, having no further concern for self - interest, can transcend death and rise to a fresh mode of manifestation in the lives of men who folLife does not mean the endless prolongation of a conscious self but a life of such quality that, having no further concern for self - interest, can transcend death and rise to a fresh mode of manifestation in the lives of men who follife of such quality that, having no further concern for self - interest, can transcend death and rise to a fresh mode of manifestation in the lives of men who follow.

The following example shows how one man moves with sustained interest and surprising force to a point that, handled otherwise, would have sounded like another dull preachment about «life's little things».

Each man must order his life from the inside, and each must order it according to the requirements of interest, nature, and parish situation.

The Holy Synod of the Russian Orthodox Church has felt sometimes the WCC has not placed its thinking on the social content of salvation solidly within the perspective of the ultimate goal of salvation... the eternal life in God, «with the result that appropriation of eternal life is made to depend on social conditions rather than social conditions on the appropriation of eternal life»; and the Ecumenical Patriarchate has warned us that in «turning towards the anguish of the man today», the WCC must not forget the basic truth that man sees himself as hungering for an answer to a basic question over and beyond his acute interest in the most vital socio - political problems of the day.»

According to Ayn Rand, The pursuit of man's own rational self - interest and of his own happiness is the highest moral purpose of his life.

There is renewed interest in religious and spiritual figures — men and women whose lives stand out because of their character and commitment — and in moral and ethical issues.

What's interesting about Luke's gospel is that it starts by inviting us into the private lives of men and women and into an intimate conversation between Elizabeth and Mary to guide our own times of waiting.

The kind of phenomenological method which is often advocated is of a non-metaphysical type; that is, it is interested in description, in terms of how living religion, as a matter of deepest intuitive observation, effectively operates in human experience in the world where men live.

It places pleasure above love, health and well - being above the sacredness of life, the participation of special interests groups in governance above democratic representation, women's rights above motherhood, the empowerment of the selfish individual above any form of legitimate authority, ethics above morality, the right to choose above the eternal law written in the human heart, democracy and humanism above divine revelation — in a nutshell, immanence above transcendence, man above God, the «world» above «heaven».

Men will come to see, as they are now beginning to see with the critical examination of language, that every conceivable structure of meaning carried by language is necessarily based on the selections of data and the forms of thought derived from the ruling interests of human life....

It is interesting that the man's own neighbors had so associated his blindness with him that once he was able to see and no longer begged for a living, they were unable to recognize him.

It means, to begin with, that the man who rules over his wife has a deep economic interest in seeing that she lives well, is healthy and flourishes together with her children, being fruitful and multiplying.

A law which properly has only this meaning: to release man from the world, to separate him from any interest in an independent cultural development, and to humble him in obedience to the transcendent power of God — of a God, whose image is not in any sense determined by the conception that man has of his own highest spiritual life.

His interpretation of the «facts» assumes an impoverished anthropology that treats man as little more than a self - interested animal who vigilantly performs a cost / benefit analysis for every decision in life, including when and whom he should marry.

Here was a man who found life «very interesting» when it was most painfully coming apart.

It is not otherworldly or interested only in a future life, for it is deeply concerned about the conditions in which men live now.

Yet there are individuals with a real passion for the matter, men and women for whom a life hereafter is a pungent craving, and the thought of it an obsession; and in whom keenness of interest has bred an insight into the relations of the subject that no one less penetrated with the mystery of it can attain.

When the author recalls the long gallery of persons whom, in the course of this inquiry, he has come to know with the impetuous but temporary intimacy of the stranger — sharecroppers and plantation owners, workers and employers, merchants and bankers, intellectuals, preachers, organization leaders, political bosses, gangsters, black and white, men and women, young and old, Southerners and Northerners — the general observation retained is the following: Behind all outward dissimilarities, behind their contradictory valuations, rationalizations, vested interests, group allegiances and animosities, behind fears and defense constructions, behind the role they play in life and the mask they wear, people are all much alike on a fundamental level And they are all good people.

It is interesting and important that this covenant is made not just with man but with all living creatures (five times repeated: 9:10, 12, 15, 16, 17) and indeed with the earth itself (9:13).

That is no lovely, interesting theory about the origin of the world; if you believe this, you are a «slave of God,» your life then has another meaning, then you are really another man.

The law of England wisely and religiously concurs that no man hath a power to destroy life but by commission from God, the author of it, and as their suicide is guilty of a double offence, one spiritual, in evading the prerogative of the Almighty and rushing into his immediate presence uncalled for, the other temporal against the King, who hath an interest in the preservation of all his subjects [Commentaries, Book 4, Chapter 14].

He assumed that the study of the teaching of Jesus `... has an independent interest of its own and a definite interest of its own and a definite task of its own, namely, that we use every resource we possess of knowledge, of historical imagination, and of religious insight to the one end of transporting ourselves back into the centre of the greatest crisis in the world's history, to look as it were through the eyes of Jesus and to see God and man, heaven and earth, life and death, as he saw them, and to find, if we may, in that vision something which will satisfy the whole man in mind and heart and will».

But if the Vinaya - pitaka holds little general - reader interest, it is fundamental to an understanding of Buddhism, for the very genius of Buddhism, in its original form, was to take man out of the common life of the world and set him apart on the way to enlightenment, which was the end of all his seeking, for this meant escape from the wheel of birth.