Sentences with phrase «life kind of thing»

It's a circle of life kind of thing.

In 1980, Alan Parker's film must have been seen as a slice of life kind of thing.

Not exact matches

People use online dating because they feel like they're not meeting enough of the right kind of people in their daily life, and if they were, then they wouldn't use an online dating site, that's why you don't use it when you're in college or a lot of people don't use it when they're in grad school because you meet so many great people all the time, I wouldn't join an online dating site, but it's when you don't have those opportunities to have those interactions that people feel the need and I think things like Hinge, and even Tinder to some extent, allow you to meet just a lot of people so that you don't have to go through that process, which is a lot more effort, to do an online dating site.

This is the kind of thing you need to think through how it will impact your life.

The point is to make sure you're doing the things you want to do and that lead to the kind of life and business you want.

We should never be too busy to do an act of kindness — they should simply be a part of our life and we should be kind because that is the right thing to do, not because it enhances our reputation — that's just a nice bonus.

Take the things you know about your potential customer — where they live, what kind of business they're in, their age.

In other words, those happen because those are natural firsts, those happen naturally because of evolution but can you create those kind of important moments in your life and it really comes down to creating doing new things, always creating — you have to be a little more creative when you get older to create those new things but those are the things you think about which I think are quite important.

One of the things I've done in my work is kind of show the hypocrisy of progressive people who say they believe in inequality, but when it comes to their individual choices about where they're going to live and where they're going to send their children, they make very different decisions, and I just didn't want to do that.

Even though algorithms decide so much of a citizen's life — what ads a person sees, what political messages they hear, what kinds of loans they can get, how they fair in the criminal justice system — these things are all under the sway of algorithms, and most consumers don't feel empowered to push back because they don't know the math.

The best accidental side effect of running a website and writing articles for Seeking Alpha is that it occasionally allows me to stumble into friends I haven't to in a while — the kind of people that you enjoyed being around, but then life happens, and for whatever reasons, things happen and you fall out of touch.

However, other kinds of debt, like the kind from credit cards, can be some of the most expensive and damaging debt we accrue in life because interest rates are generally extremely high and many people get used to spending on things they can't really afford.

Based on the simplest measures that people calculate care, life expectancy, those kind of things, there's no demonstrable difference, and people can certainly argue on the margin.

A family connection to law enforcement is not the kind of thing that has traditionally been viewed as discrediting in American life — and certainly not as discrediting in conservative political circles — but things are changing in the Trump era.

The only thing I display is my capacity to be unfaithful to the kind of life Jesus calls me to.

The kind of evolution that creates a new and more complicated living thing DOES N'T HAPPEN!

This is the thing: when you start to hit 28 or 30, everything starts to divide, and you can see very clearly two kinds of people: on one side, people who have used their 20s to learn and grow, to find God and themselves and their deep dreams, people who know what works and what doesn't, who have pushed through to become real live adults.

yo the thing is not about believing or not, is the fact that if we don't believe then we are worthless living garbage who occupy a space in the universe only to create crap and pollution, in that kind of case we would better be recycled into some industrial material for a better use than eating and living like cattle, but if there is a god we acquire a divine status and a purpose to continue to exist beyond afterlife or at least the idea of it, which would give life a sense right?

The great thing is that when we look at Scripture, we catch all kinds of glimpses of different ways we should be living, like Jubilee — good heavens, there's a great idea.

For one thing, it means one isn't Jean - Paul Sartre, the «archetypal example» of anti-political, «literary politics,» a manner of «engaging with political life that deliberately... ignored reality and that preferred to remain on the level of an abstract theory or a kind of pure, contentless moralizing.»

and being aware of your environment, being respectful of those of all beliefs and none beliefs, and of our world, and its about personal responsibility, with that said why is is such a bad thing to believe in something greater than yourself, how can somebody live there life without believing in something, what kind of life is that, life is meant to be discovered, its one big mystery, and all the science in the world can still not prove how we exactly came to be?

The data encoded on the DNA inside every cell of every living thing is a kind of written language.

There are a lot of things that could be remotely possible, but what kind of a life would you have if you feared them all as much as some people fear God?

She continues to question all things spiritual, cares deeply about living a Christ - centered life, and creates all kinds of problems by living out loud; she blames her family for continuing to encourage her.

It's unclear how religiously observant Hoffman was later in life; certainly, some of the details of his private life — and tragic death — are the kind of thing you'd read in the tabloids, not your parish bulletin.

Then next... «And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

From the second century on, the Christian thing has been understood as a kind of «forming» of persons» lives on the model of education as paideia.

If you knew intimate details about my own past and the deep hurt I've endured, you would apologize — or maybe you wouldn't care at all; after all, most never consider that kind of thing, though their past encounters with «Christians» is enough to justify their life - long disdain for them in the eyes of the people that applaud them.

If the sufferer talks to himself in private, asks himself which kind of life he leads, whether he truthfully wills only one thing: then he is not tempted to relate in detail what he himself knows best of all, he is not tempted to compare.

As such they would be instances of, rather than exceptions to, the very kind of experiential activity that occurs in all living things and, so process thinkers speculate, in all existents, even subatomic events.

Kind of like the way things are in life.

In taking this sixth step, Christians affirm that the «tendency toward the human and the humane (toward «Christ») in the ultimate nature of things» which has existed since the beginning of time «has become evident and clear only now in the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestation.

It takes a special kind of strengh, mental toughness, to admit these things and deal with it, live with it.

Beginning in the 1950s, scientists started trying to mimic the conditions on the early Earth to see whether some kind of «life - fairy» was necessary to get things started.

Actually Brehvik does not consider himself a christian in his words, «in the strictest sense», so the first part of your point is moot... Secondly I think a fairer statement would be that not «all» muslims are violent extremists, as many who don't live in western countries are, as their book does instruct them to kill any and all who do not procalim allah as the one god and mohammed as his prophet... As far as having extreme passion for one's beliefs, if someone was truly to be an «extreme» christian that person would be completely loving as this was Jesus» command to love both God and everyone... to take that to the extreme would mean «extreme» loving, like the radical kind of love that caused Jesus to endure the cross for the sins of us all... includinig the man who committed this atrocity and yes any and all of the muslim's who have committed similar things.

Whereas contemporary understanding envisions the curious person as open to knowledge, life, and new experiences in a kind of whimsical, impish, or carefree way, scholastic theologians saw curiosity as a wayward pursuit which impedes the studied application of the mind to worthy things.

You do not understand everything the Christian church teaches, you say, and some things that you think you do understand you do not believe, but you at least see enough in the kind of faith and life for which Christianity stands so that you would like to do something about it.

24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

We live in a period of rapid changes of all kinds, and we have come to accept change, development and progress as part of the order of things.

But on the other hand, when in talking about sin one talks only of such sins, it is so easily forgotten that in a way it may be all right, humanly speaking, with respect to all such things up to a certain point, and yet the whole life may be sin, the well - known kind of sin: glittering vices, willfulness, which either spiritlessly or impudently continues to be or wills to be unaware in what an infinitely deeper sense a human self is morally under obligation to God with respect to every most secret wish and thought, with respect to quickness in comprehending and readiness to follow every hint of God as to what His will is for this self.

And we want an explanation that will make sense, restore some kind of order, put things in perspective, help us to trust in the ultimate goodness and meaning of life.

It's kind of ridiculous how often I used to get mad at the effects of that rotten thing in my life instead of dealing with the cause, the rotten thing itself.

(And this kind of disagreement is not the same thing as ugly places where the disagreement sucks the life out of us or abuses us or are unsafe for our souls or our bodies.)

Yet he does not seem to recognize that this can only mean one thing: The revelation of God in Christ must come to you and me by way of a kind of interchange between individuals in deep communion, whereby the meaning of past events can possess our minds and transform our lives, even as it did in the fellowship that formed around Jesus.

I have suggested elsewhere that value - free technology, the military - industrial complex, and narrow nationalism might be modern examples of such principalities and powers.9 Hendrikus Berkhof suggests that human traditions, astrology, fixed religious rules, clans, public opinion, race, class, state, and Volk are among the powers.10 Walter Wink sees the powers as the inner aspects of institutions, their «spirituality,» the inner spirit or driving force that animates, legitimates, and regulates their outward manifestations.11 They are «the invisible forces that determine human existence «12 When such things dehumanize human life, thwart and distort the human spirit, block God's gift of shalom, the followers of Jesus are rallied for a new kind of holy war.

But odd with a new Pope and Lousiville the college of Cardinals and Blue Devils that injury thing on national television, blackouts at superbowls and other such nonsense but stay honest true and keep integrity seems kind of important with whatever is going on in ones life.

In the organic realm, too, a living thing's self - transcendence into another kind, if and to the extent that anything of the sort occurs, a question which does not concern us here, will constitute the new kind as such.

So much in Christianity had me seeing these kinds of things only in the light of demons and evil and satan, that when I started reading and understanding more (when I was in junior high school) and comprehending the concept of the birth - life - death - rebirth cycles, and how there needs to be death and decay for their to be birth and growth... it really made a huge impression on how I saw the world.

It just helped me kind of realign and put things in perspective and say, «You know what man, life is not pretty, and it's not neat, but God is still God.

When we think of all that has come from him in the impulse toward human freedom and dignity — the challenge of ignorance and the attempt to remedy it, the concern for and conquest of disease, the sensitivity to the needs and plight of the weak, destitute, helpless, and those in every kind of suffering, the stabilizing of the inner lives of millions of his followers around the world, and the fostering of a prophetic attack on such giant social evils as prejudice, injustice, and war — when we consider the things that have stemmed from this «penniless teacher of Nazareth,» we are dull indeed if the wonder of it does not sweep over our souls.