Sentences with phrase «life models by»

Washington Studio School (WSS) presents Figurative Drawings, an exhibit of drawings from life models by WSS student, Sonia Safier - Kerzner.

Additionally, she is a student and teacher of the Relational Life Model by Terrence Real, relationship expert in working with couples and families.

Not exact matches

The challenge is that they tend to live on a business model where they get big enough to get noticed by someone big, who then buys them.

So, if your router is more than a couple years old or you are using the router provided by your internet service provider, you will experience an improvement in your quality of life when you buy a new model.

Take care of all of your stakeholders, and make sure that you as leaders model the virtues of selflessness, trust, and caring for all the lives you impact — including those whose livelihoods may be impacted by your technology.»

We are reminded by such models as Idi Amin, Papa Doc Duvalier, Fidel Castro, and Ferdinand Marcos that there are high costs to these emperor - for - life models.

This also gives the buyers the confidence in choosing products when they see the same being carried by live models just like consumers would.

One obvious move was to start taping «live casting» sessions, in which models audition for jobs by responding to a director's instructions while being photographed.

Daily emails are not a new business model by any means, but the founders of theSkimm managed to breathe new life into a communication tool that many businesses have written off as tired or ineffective.

Most of the startups they invested in either died by running out of money before they found a scalable business model or ended up in the «land of the living dead» by never growing (failing to Pivot.)

MARKETING REIMAGINED Presented by gyro Big data, customer insights, and new business models driven by technology Christoph Becker, CEO, gyro Bob Borchers, Chief Marketing Officer, Dolby Gil Elbaz, CEO, Factual Deanie Elsner, CMO, Kraft Phil Fernandez, CEO, Marketo Marc Mathieu, SVP, Marketing, Unilever Moderator: Pattie Sellers, Senior Editor at Large, Fortune, and Executive Director, MPW / Live Content, Time Inc..

In this respect Google is like the bizarro - Apple: the iPhone maker has the distribution channel and business model to make Siri the dominant assistant in its users» lives, but there are open questions about its technology prowess when it comes to artificial intelligence specifically and services generally; moreover, efforts to improve are fundamentally stymied by the company's device - centric culture and organizational structure.

Ken spent his early career working with mission - driven businesses like Upromise and Eloan, and he was inspired to build Credit Karma — a platform where consumers can manage their full financial lives with more certainty, supported by a unique business model that creates genuine, organic value by reducing marketing inefficiency for banks and empowering consumers with information.

«I am thrilled by the confidence that Michael Bloomberg and his great team at Bloomberg Philanthropies have shown toward our unique social business model and our aim to bring light to people living off the energy grid.

The report: The life and annuity industry is a slow - growth proposition and company managers need to hunt for higher returns by rethinking business models by rearranging like Lego blocks distribution, underwriting or customer service components of their companies.

Darin Kingston of d.light, whose profitable solar - powered LED lanterns simultaneously address poverty, education, air pollution / toxic fumes / health risks, energy savings, carbon footprint, and more Janine Benyus, biomimicry pioneer who finds models in the natural world for everything from extracting water from fog (as a desert beetle does) to construction materials (spider silk) to designing flood - resistant buildings by studying anthills in India's monsoon climate, and shows what's possible when you invite the planet to join your design thinking team Dean Cycon, whose coffee company has not only exclusively sold organic fairly traded gourmet coffee and cocoa beans since its founding in 1993, but has funded dozens of village - led community development projects in the lands where he sources his beans John Kremer, whose concept of exponential growth through «biological marketing,» just as a single kernel of corn grows into a plant bearing thousands of new kernels, could completely change your business strategy Amory Lovins of the Rocky Mountain Institute, who built a near - net - zero - energy luxury home back in 1983, and has developed a scientific, economically viable plan to get the entire economy off oil, coal, and nuclear and onto renewables — while keeping and even improving our high standard of living

Explode your earning potential by using this innovative business model and providing both home care and assisted living placement services to your clients.

Automated tools developed for criminal sentencing and policing, for instance, have given old wrongs new life by using flawed data to create their models, resulting in a propensity to overstate the dangerousness of black people.

Their journey would lead Stephens and her co-founder, Skip Amos, on a life - changing trip to Uganda — and eventually to launch Tavia, a startup built around the one - for - one model popularized by Toms Shoes.

If you live near some bike trails and could rent out 75 bicycles a day, you can go by the same model as above.

A new NBER working paper by MIT's Christian Catalini and Joshua Gans from the University of Toronto supplies answers to these questions by studying a two - period model of a token offering, covering the ICO stage during which interested buyers acquire tokens, and a market stage at which the platform goes live.

More visible to the outside world than modernizing our Membership model, we also strive to lead by taking public stances on issues that impact businesses across Greater Vancouver, and thus our communities and the standard of living we aspire to have for our families.

If you're over 45 and have been enjoying a fantastic equity run by being heavily overweight equities, I suggest rebalancing your portfolio to be more in - line with the New Life or Financial Samurai Asset Allocation model.

The discipline of place teaches that it is more than enough to care skillfully and lovingly for oneâ $ ™ s own little circle, and this is the model for the good life, not the limitless jurisdiction of the ego, granted by a doctrine of choice, that is ever seeking its own fulfillment, pleasure, and satiation.

Our boundedness by Christ gives us the framework, center, vision and mission: We are the body of Christ, gathering around Jesus, dreaming His dream of the Kingdom of God and sharing His mission of living it (in unselfish service to our neighbour), preaching it and modeling it before a watching world.

The lives of the saints, in Karl Jasper's words, serve more as «beacons by which to gain an orientation» than as «models to imitate.»

Only here, therefore, does he win full release from the quasi-entitative model of societies espoused by Whiteheadians generally, even those who like Sherburne and Gallagher want to give greater attention to the role of the nonsocial nexus of entirely living occasions as the necessary infrastructure for the soul or society of presiding occasions.

What we meant to model was the sending of one of our number to be a foreign missionary — to learn a new language, to understand a local culture, to sacrifice the amenities of affluence and to live knowing that he or she is always being watched by seekers — while the rest of us stay here as lifetime local missionaries, learning to speak the language of the unchurched, understanding secular culture, sacrificing the amenities of affluence and living as a «watched» person in a society that is skeptical of Christian spirituality until it sees the real thing on display.

For that matter, what are we to say about the story in the second chapter of Genesis — how God made a clay model of a man and brought it to life by breathing on it?

We live within the model, testing our wager by its consequences.

Rather, the person and power of Jesus allow us to come boldly to the throne of grace through our prayers, are the focus of our worship, are a model for how we live, are the means by which we face the tragedies and turmoil all about us, and inform our eschatology.

No accredited theological school in North America escapes the probably unresolvable tension created within its common life by trying to assimilate itself simultaneously to both models of excellence and their inconsistent demands.

We live in an age whose chief moral value has been determined, by overwhelming consensus, to be the absolute liberty of personal volition, the power of each of us to choose what he or she believes, wants, needs, or must possess; our culturally most persuasive models of human freedom are unambiguously voluntarist and, in a rather debased and degraded way, Promethean; the will, we believe, is sovereign because unpremised, free because spontaneous, and this is the highest good.

Marriage, Divorce, multiple wives, Adam and Steve and Eve and Jane, But to a Christian we believe That Jesus Christ showed us the Model by living the way.

By engaging directly in teaching and in planning the complete educational strategy of the congregation's life, the pastoral leader models the importance of education.

That said, the case has been made that if the Christian god exists, then «God should be detectable by scientific means simply by virtue of the fact that he is supposed to play such a central role in the operation of the universe and the lives of humans», with the conclusion that» [e] xisting scientific models contain no place where God is included as an ingredient in order to describe observations.»

According to his model, personality is conceived as a dynamic living organism made up of a number of interacting dynamisms and subdynamisms recognizable by a recurring pattern of identity.

The inherited models by which men saw their lives as meaningful were breaking down simply because their lives were not fitting those patterns.

In the separation model, theology and science abide by different rules on different turfs, say different things about life and bespeak «different levels of knowledge.»

I will put Cobb back on the defensive by saying that I fail to see how the model of an all - encompassing, regionally inclusive experience is compatible with the hiddenness of competing drives, aspirations and fears which psychoanalysis reveals in the» «depth» dimension of the psyche,» by which term I mean something broader than the unified experience of the analogue to the «soul,» namely, the restless depths of the complex societies which support the regnant nexus and which have a «life» of their own, which is in some instances incorporated into, melded into the conscious experience of the occasions in the regnant society, and sometimes is not.

In this model, industry, individualism, frugality, ambition, and success are considered the primary virtues, with work being understood as the criterion by which a life is judged successful.

Although pure mathematics and impure practice thus combine to suggest that living things, human selves and societies, should not be pictured on the model of Chepstow Castle — as though they were ping - pong balls, single shells that either insulate or shatter — our generalized common - sense notions of inside and outside by and large remain early Norman in their simplicity.

In this model, the modern epoch is characterized by an abandonment of the three - tiered or dualistic universe of traditional religion, a reliance on scientific and technical reasoning, and increasing intervention by the state to promote advanced industrial capitalism and to combat its ill effects on social life.

There are benefits to this approach, a very for - the - people - by - the - people model of priesthood that affirms God as active and leading in our lives.

I might be ecelectic, but what makes me consistent is my belief is something that combines the belief of Scripture with that of Englightenment philosophy: nurturing life is goodness, simply, and helping others to see a model that thinking for ourselves can help heal the world of all past injustices - so that we all learn to WANT to be good... within reason and by our own choice...: you have a society like that, you'll have less injustices, less violence, less money - grubbing by people who hold themselves as representatives of «authority» -(which side are you on, by the way, if you see the world as so divided in such a bipolar reality...?)

They might not be / evangelical / Christians, but they are Christians by any normal definition of the word — they believe in Jesus Christ, they worship Jesus Christ, they believe that only through Christ can you be saved, they believe you need to try to model your life after Christ's teachings, etc..

In some ways it's more a liturgical matter than a theological one — by modeling a predominantly narratival / typological rather than ahistorical / doctrinal approach to life, I've been able to pack a lot of teaching into relatively few moments.

Ian Barbour has argued that we no longer live as much by myth as by models.

Simplistic growth models such as unfolding flowers are deceptively attractive but inadequate when applied to the complexities of human life The recognition that «dying» precedes rebirth is a valuable part of ancient Christian wisdom (expressed symbolically by crucifixion preceding resurrection).

The Earth we live on today is not the same as the original created model, which was almost totally destroyed and remodelled some 1,600 years later (around 2345 BC) by an irate Creator who conjured up an unique, world - wide Flood to do the job.