Sentences with phrase «life object with»

Building on earlier technology developed by Izadi's team, KinÊtre supports 3D objects created by scanning the shape of a real - life object with a Kinect camera.Pre - created 3D models can also imported.

Some examples of Tango in use showed the tech being able to measure the length of real - life objects with a virtual ruler, as well as placing a full - scale dinosaur in your room and having it roam about.

Not exact matches

People object to a system that they see as being dominated by big pharma, a system that intrusively asserts control over our lives, telling us what's wrong with us, and telling us what we must do in order to get better (as they choose to define «better»).

Also, as I'm wrapping up my doctorate in astrobiology, I will spend a great deal looking at objects I can't see with my physical eye while peering off light years into the galaxy in search of life.

In spite of his early and short - lived embrace of nationalist sentiment and language and the military games he played with household objects, he knew that history was elsewhere, away from Jerusalem and what it represented.

With the definition of religion given, Marxism would have to be considered a religion, at least for those who do not use it as a means to some political or economic end, but who find «in the conception of the «dialectic of history» with its inevitability, its total relevance, its impersonal justice - making power, the object of supreme valuation and complete relevance to lifeWith the definition of religion given, Marxism would have to be considered a religion, at least for those who do not use it as a means to some political or economic end, but who find «in the conception of the «dialectic of history» with its inevitability, its total relevance, its impersonal justice - making power, the object of supreme valuation and complete relevance to lifewith its inevitability, its total relevance, its impersonal justice - making power, the object of supreme valuation and complete relevance to life....

So he withdrew from life, yet not with the object of dying, for he was still only a youth.

too true; you're right, we are holistic people in a holistic world living holistic lives and political theory, religion, ethics, behavior, psychology, these and many others are all so inextricably intertwined with each other that it may be better to think of them as different views of the same object rather than distinct objects that are inter-related (using «object» here, of course, metaphorically)

All those appliances, objects of desire, bought dearly with a multitude of payments and small sacrifices, were supposed to make life more pleasant.

Such creatures — who belong both in Narnia and in Aslan's country, and who must simply learn to live with such dual membership — are the object of Christian vision.

He tells us of times when he and his wife get at odds with each other, and how he about cusses his car out (or any other inanimate object) that day, and yet, enjoy life because of his relationship with his True Friend, Jesus Christ.

In effect he was saying that faith is an opiate, that men drug themselves with it, become sleepy, complacent and comfortable through the use of it, and that their main object in going to church is to be sprayed once more with spiritual cocaine so that they may feel less acutely the ills of life and the miseries of men.

But they may decline the meeting and instead pin the life down with information as an It, an object among objects.

It is an inclusiveness which realizes the other person in the actuality of his being, but it is not to be identified with «empathy,» which means transposing oneself into the dynamic structure of an object, hence «the exclusion of one's own concreteness, the extinguishing of the actual situation of life, the absorption in pure aestheticism of the reality in which one participates.»

If estimating the present value of innate objects is difficult, how much more uncertain it must be to ascribe such a value to an entity imbued with life!

We embody the truth when we live the right kind of life, but we should not claim to know it with certainty because it is still work in progress — an object of aspiration — and we will not know till the end.

As this story becomes our own, and as we grapple in our lives with this true object of devotion, our identities and practical stances are criticized and reconstructed.

But at least one question remains as basic and elemental for us as it was for Niebuhr: Is the object of our theological inquiry the actuality of life in, with and before the living God, or have we pushed this primary reality aside?

Just as among enduring objects the uniting characteristic may be more or less important, so also with living persons or souls.

The theologian might add that for each person the basic religious questions deal with the significance of his individual life — the only one each of us experiences from the inside — and his relation to the singular God, who is never one of a general class of objects.

Being thus a substance endowed with intellect and will and freedom, God is a person; and a living person also, for He is both object and subject of his own activity, and to be this distinguishes the living from the lifeless.

That the object of the Christian faith is a Reality which has an existence of its own and is not to be identified with your existence or my existence or with the world or universe in which you and I live and move and have our being.

It somewhat artificially creates that inspirational feeling (and others) that we naturally, but rarely, get in real life from real objects and experiences, but with the purpose of highlighting an idea.

The resulting confusion is similar to the one that appears in political life when a particular democratic society is made the object of a devotion that genuine democracy extends only to humanity, created free and endowed with natural rights prior to any recognition of these facts.

Jesus Christ, is and it will be forever more the unique object lesson of living, the human being not ever, although we may be Christians we don't leave of to sin, for the very her writing she says Aerquémonos confiadamente at the throne of your handsomeness in order to reach forgiving in order to the perpetual help, in as much as not tenemos one God which not it can feel pity for of we, rather one which fué tempting all over, but without sin, according to the letter at the age of Hebrews, and the apostle John she says, whether various hubiere sin, solicitor tenemos in order to with the parent to Jesus Christ the that's right, not ever not any human being it will be the best object lesson not other than The Christ Jesus, nor Buddah bo Mahoma nor none, we don't follow to humanity rather at a God which fué tempting all over but without sin, not ever we owe put her scope in the humanity not other than in the.

Conceivably, «electronics» can be brought into worship along with any other ordinary object from our daily lives.

The relation of love to the intellect proceeds from three assumption: first, that faith transcends rational categories through God's self - revelation in Christ; second, that intellectual understanding is necessary for the guidance of human life; and third, that both seek the same object in God's being and His revealed truth — namely, that it is through agape with its consequent repentance, humility, and understanding of human limits that the intellect can appropriately function.

As Whitehead allowed cognition to be grounded in real prehensions, which occur between a subject and its object world, so also it was for Piaget: the «epistemic» subject, as an organism, previously an «open system» which simply lives in interaction with its environment, acts — and finally, thinks (BC 477).

(e) The need to share a common philosophy of life and object of devotion with a group of one's fellows.

... I have felt A presence that disturbs me with the joy Of elevated thoughts; a sense sublime Of something far more deeply interfused, Whose dwelling is the light of setting suns, And the round ocean and the living air, And the blue sky, and in the mind of man; A motion and a spirit, that impels All thinking things, all objects of all thought, And rolls through all things.

but i have a new idea for what believers think god is... and it may actually exist and funny enough is only tested thru its effect on other objects — kinda like a black hole — the collective conscienceness of every living thing... since we all are part of the same energies and have in some form or another a conscienciness, i believe that collective is what the believers claim is god — the collective being felt and moved like any conscienceness but with the power to effect us all as we all play into it — as long as we are open to it... your thoughts?

Its teachings are very, very simple: There really are free and natural markets where the optimum value of things is assigned to them; everyone must compete with everyone; the worthy will prosper and the unworthy fail; those who succeed while others fail will be made deeply and justly happy by this experience, having had no other object in life; each of us is poorer for every cent that is used toward the wealth of all of us; governments are instituted among people chiefly to interfere with the working out of these splendid principles.

With the «embedding» of digital facilities in more and more objects (from microwave ovens to jogging shoes), these acquire intelligent functions and communicative capacities and begin to create a permanent virtual life - space.

Thus, alongside of the church militant with its prisons, dragonnades, and inquisition methods, we have the church fugient, as one might call it, with its hermitages, monasteries, and sectarian organizations, both churches pursuing the same object — to unify the life, (On this subject I refer to the work of M. Murisier [Les Maladies du Sentiment Religieux, Paris, 1901], who makes inner unification the mainspring of the whole religious life.

Duranty's morals are neatly summed up in one of his 1935 dispatches: «It may be objected that the vivisection of living animals is a sad and dreadful thing, and it is true that the lot of [those] who have opposed the Soviet experiment is not a happy one,» but «in both cases, the suffering inflicted is done with a noble purpose.»

This is to be done, not just by ascribing or withholding, analogically, certain adjectives of him, but rather primarily in making him the sole object of religious devotion in accord with whose will we seek to direct every act of our lives, however small, and whom we seek to love with all our heart and soul and mind and strength.

If love as normal human concern dominates our lives, all too often it will be ourselves who are its object, and the long and tortuous process, whereby ethical thought and feeling have led us beyond preoccupation with ourselves, may be undone.

The life of a Christian is described according to the moral standards and social roles associated with «the family pew» ethos; few members would object to the way a woman's role is described in «Keepers of the Springs.»

Historical study in theology, when theology is directed toward its chief objects, is always more like a conversation with a large company of similarly concerned and experienced men than like the tracing of a life history, whatever values there are in the latter procedure.

Evolutionary biologists for the most part deal with living organisms as objects and not as subjects, so it is not altogether surprising that they do not take account of the subjective.

Last year the news reports of the Pride Parade where I live showed a float with Christians who say they support LGBTQs, However, it also showed a church in the area where the floats and marchers line up that blocked off its parking lot and access to its property and posted people on the property who said the church objects to parade participants using the public street in front of the church.

And so the list goes, with the actual numbers changing somewhat from year to year, yet the fact that more people are killed with blunt objects each year remains constant.For example, in 2011, there was 323 murders committed with a rifle but 496 murders committed with hammers and clubs.While the FBI makes is clear that some of the «murder by rifle» numbers could be adjusted up slightly, when you take into account murders with non-categorized types of guns, it does not change the fact that their annual reports consistently show more lives are taken each year with these blunt objects than are taken with Feinstein's dreaded rifle.Another interesting fact: According to the FBI, nearly twice as many people are killed by hands and fists each year than are killed by murderers who use rifles.

Compared with this world of living individualized feelings, the world of generalized objects which the intellect contemplates is without solidity or life.

Surely, it may be argued, if there is only one God the object of worship in all religions is the same, and it can not greatly matter how that worship is given or what means are used to regulate human life in accordance with the divine purpose.

No person is ever merely object as long as still living, 9 yet each moment of a person's series perishes and another begins, prehending the satisfaction / superject of the previous moment of the series, together with other contemporaries.10 God's actual entities also perish, yet God is always a concrescing subject (though not the same momentary subject), since God's personal series could never have a first nor last moment.

«With the majority of Victorian residents objecting to the $ 300 increase in their cost of living and massive inconvenience flowing from the container deposit scheme, it begs the question why are we even considering it?

«We object to opening up a new trade with China when there is still so much abuse going on in our existing markets,» says Katrina Love, the campaign manager for Stop Live Exports, a community action group.

It is only metal and plastic, «a man - made object,» says Andrews, «with a finite life.»

Lifetime bans were issued to individuals who crossed safety barriers to enter the field of play during the Burnley fixture, while a number of others were banned for life for violently throwing coins or objects with intent to injure or harm on the bridge directly in front of the Directors» Box.

If your teen's cellphone use crosses the line from being a tool that enhances her life, to an object that interferes with living, restrict her privileges.