In it the fantastic and unusual marine creatures have been treated as still
life objects by American photographer Mark Laita.
Not exact matches
People
object to a system that they see as being dominated
by big pharma, a system that intrusively asserts control over our
lives, telling us what's wrong with us, and telling us what we must do in order to get better (as they choose to define «better»).
«When the Church, through your service, sets about to declare the truth about marriage in a concrete case, for the good of the faithful, at the same time you must always remember that those who,
by choice or unhappy circumstances of
life, are
living in an objective state of error, continue to be the
object of the merciful love of Christ and thus the Church herself.
We
live here for so many decades, I would hate to think that the truth of the
object of my faith would be determined
by centuries of contradictory theologies, all bringing something to the conversation, none having all the answers.
Jesus» approach to asking questions, setting up real
life object lessons and telling stories in all his Hebrew - ness has been swallowed up
by our Greek driven minds.
For these are not regarded as merely passive
objects of the saving activities of the ministry, but, on the basis of true Christian equality and freedom as collaborators of the hierarchy, so that actually the hierarchy must only serve the Christian
life which is to be realized
by the laity.
The surprising move comes after years of protests from animal welfare advocates who
objected to harsh
living conditions imposed on the animals
by the circus.
The physical prehension as conformal feeling, we have said, reproduces the
object by assuming the subjective form of one of its prehensions, but as vector it is, and remains throughout the «
life» of the subject, an essential relation to that individual
object as other, as there and then.
Perhaps the revitalization of our religious traditions will come from new efforts to
live them as experienced realities, rather than
objects of thought,
by those who find them meaningful, whatever their own origins may be.
When people
live by the principle of want - satisfaction, they will employ any available means for acquiring the wanted
objects.
It should be very clear now that to speak of the enduring
object which constitutes the
life of an electron is not
by any stretch of the imagination to identify electrons as enduring
objects, as Cobb claims, which is the sole point that needs to be made about this passage.
Any universe created
by the multiverse generator would need to include both (a) the positive conditions necessary for
life (i.e., the fine - tuned laws of nature) and (b) the negative conditions necessary for human existence (i.e., the absence of V - class
objects).
The good thing about all this was that students were fulfilling their
lives as subjects and not as
objects manipulated
by a system.
In days past, we could regard these persons and beliefs as «esoterica,» suitable
objects of scholarship
by odd professors but otherwise of not much concern to our own religious
life.
It is made known to us
by revelation and remains in this
life an
object of faith.
This entire relationship is born and
lives by means of the common interest in the
object of study.
By what criteria do we absolutize the principle of autonomy independent of the
object chosen — even when that choice entails the destruction of innocent human
life?
To Jesus, God was not just an
object of worship, but a Presence dwelling in us, a force surrounding us, a Principle
by which we
live.
Familial
life when at its best is so ordered that the personal quality of others is augmented; they can not be treated as if they were merely
objects or things to be used
by one person simply to promote that person's own development.
These were»... devised
by Whitehead to explain the «
living person»... «3 A hybrid physical feeling regarding God is a feeling of an eternal
object by the concrescing occasion from a feeling of an eternal
object by God.
For far from being a deviation from biblical truth, this setting of man over against the sum total of things, his subject - status and the
object - status and mutual externality of things themselves, are posited in the very idea of creation and of man's position vis - a-vis nature determined
by it: it is the condition of man meant in the Bible, imposed
by his createdness, to be accepted, acted through... In short, there are degrees of objectification... the question is not how to devise an adequate language for theology, but how to keep its necessary inadequacy transparent for what is to be indicated
by it...» Hans Jonas, Phenomenon of
Life, pp. 258 - 59; cf. also Schubert Ogden's helpful discussion on «Theology and Objectivity,» Journal of Religion 45 (1965): 175 - 95; Ian G. Barbour, Issues in Science and Religion (Englewood Cliffs, N.J.: Prentice - Hall, 1966), pp. 175 - 206; and Michael Polanyi, Personal Knowledge (Chicago: University of Chicago Press, 1962).
It is a type of enduring
object, but I will follow Whitehead's usual practice of using the latter term to refer to the far more numerous societies that achieve endurance
by the sacrifice of
life.
The first of these principles is that the old logic of identity never gives us more than a post-mortem dissection of disjecta membra, and that the fullness of
life can be construed to thought only
by recognizing that every
object which our thought may propose to itself involves the notion of some other
object which seems at first to negate the first one.
Specific notions of deity, and of divine action, that have figured in theistic conceptual systems of long - past civilizations have certainly been influenced
by then - prevailing technology — the ways in which people made their
living.5 In our own time, recent developments in technology and in science have had major influence on how the
object of religion is conceived, at least for some theists.6 Whitehead wrote:
Its teachings are very, very simple: There really are free and natural markets where the optimum value of things is assigned to them; everyone must compete with everyone; the worthy will prosper and the unworthy fail; those who succeed while others fail will be made deeply and justly happy
by this experience, having had no other
object in
life; each of us is poorer for every cent that is used toward the wealth of all of us; governments are instituted among people chiefly to interfere with the working out of these splendid principles.
... theology receives its
object from God through the Church whose faith is authentically interpreted
by «the
living teaching office of the Church alone» [Dei Verbum, 10].
He saw that much of our
lives is controlled
by religious, educational, governmental, and business institutions, and he rightly
objected that most social analysis neglects these.
The
objects of his study range from a class of molecules that have the basic self - duplicating property of
living things, through cells which suggest purely physical systems, through animals which give increasing evidence of having minds, to human beings in whom streams of consciousness seem to involve continual choices of action, at the opposite pole from control
by impersonal laws of nature.
This is to be done, not just
by ascribing or withholding, analogically, certain adjectives of him, but rather primarily in making him the sole
object of religious devotion in accord with whose will we seek to direct every act of our
lives, however small, and whom we seek to love with all our heart and soul and mind and strength.
These subordinate, nondominant, and nonconscious (not explicitly reflective) enduring
objects ease the job of the presiding occasion of the regnant society in integrating bodily experience and are called
by Gallagher subordinate «
living persons.
It is not only a reasonable hypothesis to say that «eternal
object» and «nexus of successive occasions» refer to the pattern of behavioral definiteness sustained
by subordinate «
living persons» and the regnant society: it is also one of the few hypotheses available for avoiding the «Fallacy of Misplaced Concreteness»
by not making the entire nexus the locus of subjectively immediate feelings (WEP 183).
Unlike
objects, which enter into experience
by virtue of the «intellectuality of recognition,» events are
lived through, they extend around us: «They are the medium within which our physical experience develops, or, rather, they are themselves the development of that experience» (PNK 63).
Since it is always morally wrong to destroy innocent human
life, persons who are ordered to do so
by doctors or state officials have a duty to
object in conscience and to refuse compliance.
And so the list goes, with the actual numbers changing somewhat from year to year, yet the fact that more people are killed with blunt
objects each year remains constant.For example, in 2011, there was 323 murders committed with a rifle but 496 murders committed with hammers and clubs.While the FBI makes is clear that some of the «murder
by rifle» numbers could be adjusted up slightly, when you take into account murders with non-categorized types of guns, it does not change the fact that their annual reports consistently show more
lives are taken each year with these blunt
objects than are taken with Feinstein's dreaded rifle.Another interesting fact: According to the FBI, nearly twice as many people are killed
by hands and fists each year than are killed
by murderers who use rifles.
Existential anxiety is handled constructively only
by a vital religious
life, including --(a) a meaningful philosophy of
life, (b) a challenging
object of devotion, (c) a sense of transcending the earth - boundness of
life, (d) a deep experience of trust in God and relatedness to the universe.
In the coffee fields of Vietnam, everyday
objects that are often thrown away are getting a new lease of
life, as tools to help farmers save water
by scheduling irrigation more effectively.
Kidorable delights both children and the adults who love them
by transforming everyday, functional kids accessories into
objects that excite their imaginations and enrich their
lives at play.
, which introduces primary colors through photos of everyday
objects, and The Snowman,
by Raymond Briggs, a full - color cartoon book about a snowman who comes to
life.
By Missy Borman Like many young kids, my five - year - old has a «lovey,» the one
object he can not
live without.
They are a type of anxiety disorder, defined
by a persistent fear of an
object or situation, leaving some people unable to function in ordinary
life.
Measuring - Temperature and Thermometers Classifying Components of Mixtures Predicting - Surveying Opinion SAPA Part C, Directions for the Multiplication Game SAPA Part C and E, Multiplication Game SAPA Part D 1st Draft, c. 1972 The Whirling Dervish The Bouncing Ball The Effect of Liquid on
Living Tissue Rate of Change Observing Growth from Seeds An Intro to Scales Forces on Static and Moving
Objects Observations and Inferences Using Punch Cards to Record a Classification Using Maps to Describe Location A Tree Diary SAPA Part D 2nd Draft Observations and Inferences The Bouncing Ball Rate of Change A Tree Diary An Intro to Scales and Scaling Observing Growth from Seeds (The Bean - It Came Up) Forces on Static and Moving
Objects Using Punch Cards to Record a Classification Relative Position and Motion Inferring - The Water Cycle Predicting 4 - The Suffocating Candle The Big Cleanup Campaign 2 - D Representation of Spatial Figures Using Maps to Describe Location SAPA Part D Tryout Draft, 1972 Observations and Inferences The Bouncing Ball Measuring Drop
by Drop Rate of Change Predicting 4 - The Suffocating Candle Forces on Static and Movign
Objects Observing Growth from Seeds Using Space / Time Relationships -2-D Representation of Spatial Figures Using Punch Cards to Record a Classification An Introduction to Scales and Scaling The Effect of Liquid on
Living Tissue Inferring - The Water Cycle Relative Position and Motion Using Maps to Describe Location The Big Cleanup Campaign A Tree Diary SAPA II Module (s), c. 1973 1, Tentative Format Sample, Perception of Color 9, Sets and Their Members 6, Direction and Movement, Draft 34, About How Far?
The production of heavier and heavier elements
by subsequent generations of stars transformed the universe into a place where new and exotic
objects could grow, including a rocky planet called Earth, and the
life - forms that call it home.
A male bowerbird typically
lives 30 years and begins collecting
objects for his courtyard
by age 5.
In previous work with full - term infants, a Northwestern team had shown that
by three months, infants successfully form
object categories while listening to language and that this language - cognition link persists throughout the first year of
life.
They could have emerged from gamma - ray bursts, mysterious and short -
lived cataclysms that briefly rank as the brightest
objects in the universe; shock waves from exploding stars; or so - called blazars, jets of energy powered
by supermassive black holes.
The research showed that moral decisions in the con?ned scope of unavoidable traffic collisions can be explained well, and modeled,
by a single value - of -
life for every human, animal, or inanimate
object.
Human eyes, primarily sensitive to shorter wavelength visible light, are unable to detect or differentiate between the longer - wavelength thermal IR «signatures» given off both
by living beings and inanimate
objects.
Fiddler crabs (Uca stenodactylus)
live on mudflats, a very reflective environment, and they behave differently depending on the amount of polarisation reflected
by objects, the researchers found.
The offerings, and the male himself, appear larger than
life because of an effect that visual scientists call the Ebbinghaus illusion, which causes an
object to look bigger if it is surrounded
by smaller
objects.
Given the importance of the
object, the head of Hatshepsut has now been placed on display in a prominent position within the House of
Life at the Egypt Centre so that the relief can be appreciated
by visitors to the Centre.