Sentences with phrase «life objects by»

In it the fantastic and unusual marine creatures have been treated as still life objects by American photographer Mark Laita.

Not exact matches

People object to a system that they see as being dominated by big pharma, a system that intrusively asserts control over our lives, telling us what's wrong with us, and telling us what we must do in order to get better (as they choose to define «better»).
«When the Church, through your service, sets about to declare the truth about marriage in a concrete case, for the good of the faithful, at the same time you must always remember that those who, by choice or unhappy circumstances of life, are living in an objective state of error, continue to be the object of the merciful love of Christ and thus the Church herself.
We live here for so many decades, I would hate to think that the truth of the object of my faith would be determined by centuries of contradictory theologies, all bringing something to the conversation, none having all the answers.
Jesus» approach to asking questions, setting up real life object lessons and telling stories in all his Hebrew - ness has been swallowed up by our Greek driven minds.
For these are not regarded as merely passive objects of the saving activities of the ministry, but, on the basis of true Christian equality and freedom as collaborators of the hierarchy, so that actually the hierarchy must only serve the Christian life which is to be realized by the laity.
The surprising move comes after years of protests from animal welfare advocates who objected to harsh living conditions imposed on the animals by the circus.
The physical prehension as conformal feeling, we have said, reproduces the object by assuming the subjective form of one of its prehensions, but as vector it is, and remains throughout the «life» of the subject, an essential relation to that individual object as other, as there and then.
Perhaps the revitalization of our religious traditions will come from new efforts to live them as experienced realities, rather than objects of thought, by those who find them meaningful, whatever their own origins may be.
When people live by the principle of want - satisfaction, they will employ any available means for acquiring the wanted objects.
It should be very clear now that to speak of the enduring object which constitutes the life of an electron is not by any stretch of the imagination to identify electrons as enduring objects, as Cobb claims, which is the sole point that needs to be made about this passage.
Any universe created by the multiverse generator would need to include both (a) the positive conditions necessary for life (i.e., the fine - tuned laws of nature) and (b) the negative conditions necessary for human existence (i.e., the absence of V - class objects).
The good thing about all this was that students were fulfilling their lives as subjects and not as objects manipulated by a system.
In days past, we could regard these persons and beliefs as «esoterica,» suitable objects of scholarship by odd professors but otherwise of not much concern to our own religious life.
It is made known to us by revelation and remains in this life an object of faith.
This entire relationship is born and lives by means of the common interest in the object of study.
By what criteria do we absolutize the principle of autonomy independent of the object chosen — even when that choice entails the destruction of innocent human life?
To Jesus, God was not just an object of worship, but a Presence dwelling in us, a force surrounding us, a Principle by which we live.
Familial life when at its best is so ordered that the personal quality of others is augmented; they can not be treated as if they were merely objects or things to be used by one person simply to promote that person's own development.
These were»... devised by Whitehead to explain the «living person»... «3 A hybrid physical feeling regarding God is a feeling of an eternal object by the concrescing occasion from a feeling of an eternal object by God.
For far from being a deviation from biblical truth, this setting of man over against the sum total of things, his subject - status and the object - status and mutual externality of things themselves, are posited in the very idea of creation and of man's position vis - a-vis nature determined by it: it is the condition of man meant in the Bible, imposed by his createdness, to be accepted, acted through... In short, there are degrees of objectification... the question is not how to devise an adequate language for theology, but how to keep its necessary inadequacy transparent for what is to be indicated by it...» Hans Jonas, Phenomenon of Life, pp. 258 - 59; cf. also Schubert Ogden's helpful discussion on «Theology and Objectivity,» Journal of Religion 45 (1965): 175 - 95; Ian G. Barbour, Issues in Science and Religion (Englewood Cliffs, N.J.: Prentice - Hall, 1966), pp. 175 - 206; and Michael Polanyi, Personal Knowledge (Chicago: University of Chicago Press, 1962).
It is a type of enduring object, but I will follow Whitehead's usual practice of using the latter term to refer to the far more numerous societies that achieve endurance by the sacrifice of life.
The first of these principles is that the old logic of identity never gives us more than a post-mortem dissection of disjecta membra, and that the fullness of life can be construed to thought only by recognizing that every object which our thought may propose to itself involves the notion of some other object which seems at first to negate the first one.
Specific notions of deity, and of divine action, that have figured in theistic conceptual systems of long - past civilizations have certainly been influenced by then - prevailing technology — the ways in which people made their living.5 In our own time, recent developments in technology and in science have had major influence on how the object of religion is conceived, at least for some theists.6 Whitehead wrote:
Its teachings are very, very simple: There really are free and natural markets where the optimum value of things is assigned to them; everyone must compete with everyone; the worthy will prosper and the unworthy fail; those who succeed while others fail will be made deeply and justly happy by this experience, having had no other object in life; each of us is poorer for every cent that is used toward the wealth of all of us; governments are instituted among people chiefly to interfere with the working out of these splendid principles.
... theology receives its object from God through the Church whose faith is authentically interpreted by «the living teaching office of the Church alone» [Dei Verbum, 10].
He saw that much of our lives is controlled by religious, educational, governmental, and business institutions, and he rightly objected that most social analysis neglects these.
The objects of his study range from a class of molecules that have the basic self - duplicating property of living things, through cells which suggest purely physical systems, through animals which give increasing evidence of having minds, to human beings in whom streams of consciousness seem to involve continual choices of action, at the opposite pole from control by impersonal laws of nature.
This is to be done, not just by ascribing or withholding, analogically, certain adjectives of him, but rather primarily in making him the sole object of religious devotion in accord with whose will we seek to direct every act of our lives, however small, and whom we seek to love with all our heart and soul and mind and strength.
These subordinate, nondominant, and nonconscious (not explicitly reflective) enduring objects ease the job of the presiding occasion of the regnant society in integrating bodily experience and are called by Gallagher subordinate «living persons.
It is not only a reasonable hypothesis to say that «eternal object» and «nexus of successive occasions» refer to the pattern of behavioral definiteness sustained by subordinate «living persons» and the regnant society: it is also one of the few hypotheses available for avoiding the «Fallacy of Misplaced Concreteness» by not making the entire nexus the locus of subjectively immediate feelings (WEP 183).
Unlike objects, which enter into experience by virtue of the «intellectuality of recognition,» events are lived through, they extend around us: «They are the medium within which our physical experience develops, or, rather, they are themselves the development of that experience» (PNK 63).
Since it is always morally wrong to destroy innocent human life, persons who are ordered to do so by doctors or state officials have a duty to object in conscience and to refuse compliance.
And so the list goes, with the actual numbers changing somewhat from year to year, yet the fact that more people are killed with blunt objects each year remains constant.For example, in 2011, there was 323 murders committed with a rifle but 496 murders committed with hammers and clubs.While the FBI makes is clear that some of the «murder by rifle» numbers could be adjusted up slightly, when you take into account murders with non-categorized types of guns, it does not change the fact that their annual reports consistently show more lives are taken each year with these blunt objects than are taken with Feinstein's dreaded rifle.Another interesting fact: According to the FBI, nearly twice as many people are killed by hands and fists each year than are killed by murderers who use rifles.
Existential anxiety is handled constructively only by a vital religious life, including --(a) a meaningful philosophy of life, (b) a challenging object of devotion, (c) a sense of transcending the earth - boundness of life, (d) a deep experience of trust in God and relatedness to the universe.
In the coffee fields of Vietnam, everyday objects that are often thrown away are getting a new lease of life, as tools to help farmers save water by scheduling irrigation more effectively.
Kidorable delights both children and the adults who love them by transforming everyday, functional kids accessories into objects that excite their imaginations and enrich their lives at play.
, which introduces primary colors through photos of everyday objects, and The Snowman, by Raymond Briggs, a full - color cartoon book about a snowman who comes to life.
By Missy Borman Like many young kids, my five - year - old has a «lovey,» the one object he can not live without.
They are a type of anxiety disorder, defined by a persistent fear of an object or situation, leaving some people unable to function in ordinary life.
Measuring - Temperature and Thermometers Classifying Components of Mixtures Predicting - Surveying Opinion SAPA Part C, Directions for the Multiplication Game SAPA Part C and E, Multiplication Game SAPA Part D 1st Draft, c. 1972 The Whirling Dervish The Bouncing Ball The Effect of Liquid on Living Tissue Rate of Change Observing Growth from Seeds An Intro to Scales Forces on Static and Moving Objects Observations and Inferences Using Punch Cards to Record a Classification Using Maps to Describe Location A Tree Diary SAPA Part D 2nd Draft Observations and Inferences The Bouncing Ball Rate of Change A Tree Diary An Intro to Scales and Scaling Observing Growth from Seeds (The Bean - It Came Up) Forces on Static and Moving Objects Using Punch Cards to Record a Classification Relative Position and Motion Inferring - The Water Cycle Predicting 4 - The Suffocating Candle The Big Cleanup Campaign 2 - D Representation of Spatial Figures Using Maps to Describe Location SAPA Part D Tryout Draft, 1972 Observations and Inferences The Bouncing Ball Measuring Drop by Drop Rate of Change Predicting 4 - The Suffocating Candle Forces on Static and Movign Objects Observing Growth from Seeds Using Space / Time Relationships -2-D Representation of Spatial Figures Using Punch Cards to Record a Classification An Introduction to Scales and Scaling The Effect of Liquid on Living Tissue Inferring - The Water Cycle Relative Position and Motion Using Maps to Describe Location The Big Cleanup Campaign A Tree Diary SAPA II Module (s), c. 1973 1, Tentative Format Sample, Perception of Color 9, Sets and Their Members 6, Direction and Movement, Draft 34, About How Far?
The production of heavier and heavier elements by subsequent generations of stars transformed the universe into a place where new and exotic objects could grow, including a rocky planet called Earth, and the life - forms that call it home.
A male bowerbird typically lives 30 years and begins collecting objects for his courtyard by age 5.
In previous work with full - term infants, a Northwestern team had shown that by three months, infants successfully form object categories while listening to language and that this language - cognition link persists throughout the first year of life.
They could have emerged from gamma - ray bursts, mysterious and short - lived cataclysms that briefly rank as the brightest objects in the universe; shock waves from exploding stars; or so - called blazars, jets of energy powered by supermassive black holes.
The research showed that moral decisions in the con?ned scope of unavoidable traffic collisions can be explained well, and modeled, by a single value - of - life for every human, animal, or inanimate object.
Human eyes, primarily sensitive to shorter wavelength visible light, are unable to detect or differentiate between the longer - wavelength thermal IR «signatures» given off both by living beings and inanimate objects.
Fiddler crabs (Uca stenodactylus) live on mudflats, a very reflective environment, and they behave differently depending on the amount of polarisation reflected by objects, the researchers found.
The offerings, and the male himself, appear larger than life because of an effect that visual scientists call the Ebbinghaus illusion, which causes an object to look bigger if it is surrounded by smaller objects.
Given the importance of the object, the head of Hatshepsut has now been placed on display in a prominent position within the House of Life at the Egypt Centre so that the relief can be appreciated by visitors to the Centre.
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