Sentences with phrase «life obligations of»

In general terms, the end - of - life obligations of the owner of the well are to cement - in various formations deep underground, to «cap» the well, and to restore the surface to its original condition: Alberta Energy Regulator Directive 020: Well Abandonment; Environmental Protection and Enhancement Act, RSA 2000, c. E-12, s. 137.

Not exact matches

We need to realize that at the core of our desire for a Sabbath isn't a need to escape the blinking screens of our electronic world, but the ways that work and other obligations have intruded upon our lives and our relationships.»

Berlin also reacted furiously at Washington's reminder to live up to its NATO obligations of keeping defense spending at 2 percent of GDP.

If doing a project is going to stretch me too thin to take care of other obligations, then I'm either going to spend money paying someone else to take something off my plate, or I'm going to short - change someone in my business or personal life.

I learned a ton, but the time had come where it felt like more of an obligation and was no longer synergistic with my life goals and work priorities.

As tax revenues have shrunk, the city's financial obligations have grown — mainly to an ever - expanding pool of 30,000 retirees, promised life - time pensions and health benefits by short - sighted government officials over decades who consistently failed to fund those future obligations.

Let that person know that you're hyperfocused on a couple of things in your life and trying to reduce your obligations in all other areas.

Veterans or service members typically have a highly developed code of honor and integrity that mandates they live up to life's obligations, including the financial ones, making them desirable customers for financial lenders,» Kennedy says.

(a) Schedule 2.7 (a) of the Disclosure Schedule contains a list setting forth each employee benefit plan, program, policy or arrangement (including any «employee benefit plan» as defined in Section 3 (3) of the Employee Retirement Income Security Act of 1974, as amended («ERISA»)(«ERISA Plan»)-RRB-, including, without limitation, employee pension benefit plans, as defined in Section 3 (2) of ERISA, multi-employer plans, as defined in Section 3 (37) of ERISA, employee welfare benefit plans, as defined in Section 3 (1) of ERISA, deferred compensation plans, stock option plans, bonus plans, stock purchase plans, fringe benefit plans, life, hospitalization, disability and other insurance plans, severance or termination pay plans and policies, sick pay plans and vacation plans or arrangements, whether or not an ERISA Plan (including any funding mechanism therefore now in effect or required in the future as a result of the transactions contemplated by this Agreement or otherwise), whether formal or informal, oral or written, under which (i) any current or former employee, director or individual consultant of the Company (collectively, the «Company Employees») has any present or future right to benefits and which are contributed to, sponsored by or maintained by the Company or (ii) the Company or any ERISA Affiliate (as hereinafter defined) has had, has or may have any actual or contingent present or future liability or obligation.

[09:10] The science of achievement [09:25] Effective execution [09:45] The element of grace [10:00] The art of fulfillment [10:45] The key to happiness is progress [10:55] When you grow you have something to give [11:30] What's more rare than a billionaire [11:45] Taking 100 % responsibility for yourself [12:10] Add more value [12:55] Dreams + Embracing reality + Determination [13:15] The quality of life is the quality of your decisions [13:55] The meeting of a lifetime or a critical business obligation [16:15] Decision - making must be done on paper [16:25] What makes decision - making hard?

The UN Human Rights Committee, which regularly reviews whether states are living up to their obligations under the binding International Covenant on Civil and Political Rights, today made more than a dozen recommendations for fundamental changes in Canadian law and policy in respect to the treatment of First Nations, Inuit and Métis peoples.

In today's postindustrial economy this obligation takes the form of homeowners and employees spending their working lives paying off their mortgages and other personal debts in an attempt to improve or merely to maintain their economic position.

The best way to budget for rent is to compare your rental costs with all of your other financial obligations and make a decision on where you live based on what you can comfortably afford.

A widow, for example, with one million dollars to invest and no other source of income is going to want to place a significant portion of her wealth in fixed income obligations that will generate a steady source of retirement income for the remainder of her life.

In general, term life insurance is primarily used to replace your income and cover financial obligations that have a fixed length of time associated with them, such as a mortgage, student loans, or replacing your income while you're earning money.

Just make sure that the term policy will definitely cover the entire length of a financial obligation, as you'll have a harder time finding coverage and have to pay higher rates if you still need life insurance at age 80 or 90.

Depending on the province where you live, after 2 or 3 years living together, you may be considered a common - law partnership and one of the partners may have some legal obligations towards the other.

I think if we create a biological intelligence that's full of suffering, we have the same moral obligation to protect it from suffering as we have any other living organism, especially in a sentient organism.

Kids who worked for Disney (which is, in itself, evil and misogynistic), have no obligation to maintain pure, sweet, delicate, kid - friendly demeanor for the rest of their lives.

«[The] world of vows is a world of sacred things, in which holy and indefeasible obligations stand athwart our lives and command us along certain paths,» whether we find it convenient at the moment or not.

Every bit as important as that, however, is displaying in everyday life the truth and reality of moral obligations themselves.

Let it simply be asked where is the security for property, for reputation, for life, if the sense of religious obligation desert the oaths which are the instruments of investigation in Courts of Justice.

Then there are the Bad Attitudes of the immature in faith: I have a hard time accepting myself; I feel overwhelmed by all the responsibilities and obligations I have; My life is filled with stress and anxiety; I tend to be critical of other people; I do not want churches getting involved in political issues; I do not understand how a loving God can allow so much pain and suffering in the world.

To put it another way, it is the person, not the self, whose nature is inextricably bound up in the web of obligations and duties that characterize our actual lives in history, in human society — child, parent, sibling, spouse, associate, friend, and citizen — the positions in which we find ourselves functioning both as agents and acted - upon.

Think of an area in life where you tend to hurry — work, children's bedtimes, commutes, or some other obligation?

It looks upon the daily work to support one's family and to improve the life of the community as an obligation as important as prayer.

Joseph Allen's Love and Conflict: A Covenantal Model of Christian Ethics (Abingdon, 1984) connects God's general covenant with humanity to the specific covenant Christians know in Jesus Christ, and to the particular obligations, duties and rights that have to be worked out in political, economic, personal and ecumenical life.

In return for the individual's fulfillment of his obligations, the community is required by Islam to protect the individual's life and property, and to safeguard the chastity of his womenfolk.

Within the Islamic framework the individual and the community have defined for them the rights and obligations which ensure life and happiness through cooperation and equity in assigning privileges and tasks without encroaching upon the rights of the individual or the community.

That way of living — shaped by memory, bounded by tradition, directed to the future, formed to meet obligations both sacred and profane, and ultimately answerable to permanent truths — can not be embodied in the practice of lone individuals, because at its essence it is about relational commitments.

Islamic law has clearly stated the obligations of the Muslims in all areas of life and the penalties to be inflicted for offenses and irregularities.

He suggests two other points of view, and proposes that the chaplain be their advocate in the professional mix: a focus on meaning, arguing that the mentally ill have lost or have never found meaning in life (Tillich, Frankl); and a focus on morals, suggesting that a violation of moral obligation or social responsibility accounts for mental distress (Mowrer, Boisen).

The very notion that a moral vision should be embodied in community life and relational obligations, rather than in the choices of any given individual, is a direct challenge to the ethic of expressive individualism that animates our popular culture.

Let it simply be asked: Where is the security for property, for reputation, for life, if the sense of religious obligation desert the oaths which are the instruments of investigation in courts of justice?

The obligations and possibilities of human sexuality are present and have to be handled in the whole of life.

It is given its raison d'etre by living the Prayer of the Church both in the Sacramental life and in the obligation to pray the Divine Office.

Speaking personally, it means the grievous loss of something about Catholic observance which always used enormously to impress me as a non-Catholic: the spectacle of Catholics keeping their weekday obligations, often at enormous inconvenience to themselves: as an Anglican, for whom any liturgical obligation was essentially a matter of my own whim, this was immensely attractive: there was the sense that Catholics were under obedience, and that their religion was a real force in their lives, one not to be diverted by secular pressures or values.

Therefore, the Church can use the power of the keys to dispense such couples from the obligation to live perfect continence.

The relationship between the government and the governed is one of mutual contractual obligation; the government will protect the life and property of the governed; the governed will obey, as long as the majority consents; the government rules only with the consent of the governed.

In their life and reflection, human beings possess various items of knowledge which, though they lack the ultimate degree of clarity, certainty and obligation of a theoretical and moral kind, yet are and must be valid for them, at least until they attain better insight.

Though it is the child who bears the mark, the obligation falls rather on the parents; it is a perfect symbol of the relation among the generations, for the deeds of parents are always inscribed, often heritably, into the lives of their children.

From Abraham to Jesus to Kant, adhering to certain rules, whether from religious obligation or abstract duty, has been the core of the ethical life.

But it is precisely I who may not run away from this obligation, which is part of my life.

Society must thus be secured against the intrusions of the Good, or of God, so that its citizens may determine their own lives by the choices they make from a universe of morally indifferent but variably desirable ends, unencumbered by any prior grammar of obligation or value (in America, we call this the «wall of separation»).

Raymond de Souza, Professor Rice contended that Notre Dame was implicitly accepting the supplanting of the bishops in declaring what was authoritative Church teaching with respect to Catholic politicians» obligation to protect pre-born human life.

Appraisal, he tells us, involves discerning (1) the ontological features of the human, especially in its relation to the divine, (2) what is «enduring, true and real» about the tradition, (3) what this truth implies for concrete «choices, styles, patterns and obligations» of life, and (4) the connection between these different levels of truth in the tradition and concrete situations that we confront in our everyday life.

In one of the more moving moments of the 1992 presidential campaign, Bill Clinton tapped the power behind the American wish to live in community when he told his audience at the University of Notre Dame, «Most of all we are in a crisis of community, a spiritual crisis that calls upon each of us to remember and to act upon our obligations to one another.

Jesus» response is not a clear - cut choice of religious duty over family obligation but an expression of the tension of human living in covenant with God.

Much of the damage that has been done to Catholicism in recent decades — by the abuse scandals, by the ongoing horror stories of mid-twentieth century Catholic life in Ireland, by forms of intellectual dissent that empty Catholicism of the patrimony of truth bequeathed to it by the Lord, by the counter-witness of Catholics in public life who fail to stand firm for the dignity of the human person at all stages of life and in all conditions of life — is a matter of self - imposed wounds, which Church authorities have an obligation to address.

Like so many other Christian writers, Chrysostom painstakingly outlines the specific obligations of parents to their children — reading the Bible to them, praying with them and acting as models of the Christian life for them.