If the actual
life of a community whose whole reason for being is to witness to the coming of God's Kingdom is itself deeply flawed with unjust practices (lack of due process, sexism, authoritarianism), then it can hardly witness effectively to history's own hope.
Our conviction that we belong to a history whose meaning is promise could hardly take shape outside
the life of a community whose very existence is based on that promise.
Not exact matches
«It has the power to influence public debate, mobilize
communities, and — most importantly — offer creative solutions to help people receive better care, no matter where they
live or who they are,» write Richards and Karp, who believe that the tech industry owes its success to both
of its employees as well as the
communities it serves,
whose health needs are often partially met by Planned Parenthood itself.
Darin Kingston
of d.light,
whose profitable solar - powered LED lanterns simultaneously address poverty, education, air pollution / toxic fumes / health risks, energy savings, carbon footprint, and more Janine Benyus, biomimicry pioneer who finds models in the natural world for everything from extracting water from fog (as a desert beetle does) to construction materials (spider silk) to designing flood - resistant buildings by studying anthills in India's monsoon climate, and shows what's possible when you invite the planet to join your design thinking team Dean Cycon,
whose coffee company has not only exclusively sold organic fairly traded gourmet coffee and cocoa beans since its founding in 1993, but has funded dozens
of village - led
community development projects in the lands where he sources his beans John Kremer,
whose concept
of exponential growth through «biological marketing,» just as a single kernel
of corn grows into a plant bearing thousands
of new kernels, could completely change your business strategy Amory Lovins
of the Rocky Mountain Institute, who built a near - net - zero - energy luxury home back in 1983, and has developed a scientific, economically viable plan to get the entire economy off oil, coal, and nuclear and onto renewables — while keeping and even improving our high standard
of living
«We believe that strong
communities create strong businesses,» says Paul Desmarais, Jr., Chairman and co-CEO
of Montreal - based Power Corporation
of Canada,
whose holdings include Great - West
Life, Investors Group and several other leading Canadian financial services companies.
«In Rabbi Jesus: An Intimate Biography (2000), Professor Bruce Chilton develops the idea
of Jesus as a mamzer; someone
whose irregular birth circumstances result in their exclusion from full participation in the
life of the
community.
Nor does it help much to give an accounting
of one's debt to particular thinkers, since such an attention to one's relation to other minds in the intellectual
community,
whose life is continuous in time and beyond discrete place through the mystery
of sign itself, violates the reality necessary to that
community.
In Rabbi Jesus: An Intimate Biography (2000), Chilton develops the idea
of Jesus as a ma - mzer; someone
whose irregular birth cir - c - umstances result in their exclusion from full participation in the
life of the
community.
Pentecostals
live, in other words, by what George Weigel has called the Iron Law
of Christianity in Modernity: Christian
communities that maintain a firm grasp on their doctrinal and moral boundaries can flourish amidst the cultural acids
of modernity; Christian
communities whose doctrinal and moral boundaries become porous (and then invisible) wither and die.
[4] When theological schooling is defined as preparation for filling the functions that make up the role
of professional church leadership, graduates turn out to be incapable
of nurturing and guiding congregations as worshiping
communities, the health
of whose common
life depends on the quality
of the theology that is done there.
There are those spouses
whose lives are so self - contained and
whose windows and doors are so tightly latched against the claims
of the wider
community that their insularity is obvious.
«Religiousness» is the astonished and worshipful feeling
of man that above his conditionality there stands an Unconditioned
whose desire is to form a
living community with him and
whose will he may realize in the world
of men.
In the 15th century, as the Latin word religio moved into English, it did so to name
communities of men and women
whose lives were specifically dedicated to the virtue
of religion.
There are a gazillion buzzwords out there like «authentic» and «missional» and»em ergent» this or that but really, I have yet to see anything capbable
of transforming the politics
of power and privelege into, well, into a group
of believers
living in the world
whose love for God and one another is
lived in a way so real and so powerful that they become a transformational presence in their
community.
Thirdly, human self - consciousness (in social activity) is seen as the theoretical form
of that being
whose living form is the
community.
And consonant with the immutable position
of Yahwistic prophetism,
whose primary proposition is always the effective impingement
of divine
life upon history, the meaning
of Solomon's reign and
of events subsequent to it is discerned in the scheme
of sin and judgment: like Babel, apostasy results in the rupture
of human
community.
In his foreword, the Rt Rev Peter Doyle, Chair
of the Bishops» Committee for Marriage and Family
Life, described the 4th edition as «a resource to assist all those in our
communities whose marriages have failed, and those accompanying them; and restore to them, with the mercy
of God, hope and confidence on the journey
of faith in the light
of the Gospel.»
No reader
of the New Testament can escape the impression that within the primitive Christian
community,
whose life the documents reflect, an event
of incalculable magnitude had occurred, an event
of such magnitude that those who witnessed it could confidently believe that it was nothing less than God's supreme disclosure
of himself to men.
By affirming the importance
of surrounding and supporting
communities to poor children and children
whose home
life is in disarray, the Kauai study challenges us to reflect on what might be done to shore up, or at least to avoid damaging, these structures.
Yet in both places students and faculty participate in the perplexed American religious consciousness
of the «70s: In a global
community whose faiths are many, by what faith shall we
live?
The church is that
community of men and women
whose lives are centred on Christ.
The church is that
community whose common
life is a lively remembrance
of Jesus Christ, in the power
of the Spirit, to the glory
of God the Father.
The Eucharist is by ecumenical consensus the corporate act in which «the
community of God's people is manifested,» and it is
of crucial importance that the identity - defining rite
of the Christian
community is precisely a rite
of remembrance, an act in which the many are united in a common turning in the Spirit to one in particular, to the Palestinian Jew Jesus, through
whose life and in
whose person the salvation
of the God
of Israel is confessed to have been conclusively bestowed on humankind.
We
live in a world
whose creatures, though called to
community, have practiced the arts
of hostility and enmity — to the vast neglect
of the arts
of love.
They are aware
of faith's horizontal dimension: they
live as members
of a
community of believers
whose common faith strengthens the faith
of each individual.
To take holy communion is to rehearse a significant event in the
life of my
community — one
whose celebration historically has been absolutely central to the
life of the
community.
The quest for inclusiveness in moral education can be pursued only by emptying
lived morality
of its particularity — those «thick» normative meanings
whose seriousness and authority are embedded within the social organization
of distinct
communities and the collective rituals and narratives that give them continuity over time.
Thus, for example, schools as
communities of study
of scripture have always been central to the
life of both Judaism and Christianity precisely, because scripture was believed to be a body
of «sacred» texts
whose study, would lead to truer understanding
of God.
Love is what God's spirit is in his action in history, as he deals with human loves and lovelessness, and opens the way to a new
community of life whose spirit is informed by love.
Thus we know that the event upon
whose unity and complexity we have been insisting throughout this discussion culminated in the formation
of the
community in which God makes himself known in a particular concrete way as both righteous and forgiving and through which the new
life of the Spirit, the distinctive Christian
life, is imparted.
There are many non-literate peoples in existence today who
of course have no written law, but
whose lives are closely regulated by a well - recognized set
of laws and customs which are taught to children by parents, and are enforced in one way or another by the
community.
The Junior League
of Jackson is a charitable organization
whose purpose is to improve the quality
of life of those in our
community.
The Governor said New York stands in solidarity with the LGBT
community and mourns the loss
of the Americans
whose lives were cut short by this senseless act
of violence.
Many hardworking New Yorkers, including many
of those who
live in my
community in Queens, rely on SCHE or DHE exemptions, and for too long those
whose annual income fell just above the threshold
of $ 37,400 were excluded from much - needed benefits.
«When the private and voluntary sectors and the pushy and the privileged have had their fill, they will walk away leaving segregated
communities, social division, inequality and thousands
of children and young people
whose life chances have been sacrificed.
It's about the millions
of Londoners
whose lives we can improve by building more affordable homes, freezing fares, restoring
community policing and cleaning up our toxic air.
Among many
of those present were Northern Manhattan elected officials,
community leaders, and individuals
whose lives have been personally affected by gun violence.
Senator Ruben Diaz Sr.,
whose district overlaps with over 80 %
of the 17th Council District said, «Rafael Salamanca has remained dedicated to the people who
live and work on our
community here in the South Bronx, and I am very proud to support his decision to step up to represent the 17th Council District.»
«We are here to convey the condolence message
of our colleagues to the people
of the state most especially the Arewa
community whose lives and properties were lost the mishap.
Bill backer Antonio Reynoso,
whose council district includes parts
of Williamsburg and Bushwick, said bag waste «particularly affects low income
communities of color» who
live in sections
of the city where trash is processed.
«There is no need to support these companies
whose products can destroy
lives and shatter
communities in the blink
of an eye,» Liu said.
«I look at this through the lens
of reinvesting in
communities that have historically been ignored, and I look at this through the lens
of young black and Latino men
whose lives unfortunately have been impacted disproportionately as a result
of possessing low levels
of marijuana,» she said.
Many human
communities want answers about the current status and future
of Arctic marine mammals, including scientists who dedicate their
lives to study them and indigenous people
whose traditional ways
of subsistence are intertwined with the fate
of species such as ice seals, narwhals, walruses and polar bears.
Li's research on MGK builds on work by his Washington University colleague Michael Frachetti, professor
of anthropology,
whose research suggests that herding
communities living along these mountain ranges formed a massive exchange network that spanned much
of the Eurasian continent.
«These scholarships catalyze our schools» ability to find, recruit, educate and nurture the workforce our country needs: talented professionals
whose life experiences enable them to provide compassionate care to today's diverse
communities and advance science to improve the health
of future
communities.»
About Site - Alzheimers.net is an online
community dedicated to advocacy, education and supporting those
whose lives have been impacted by Alzheimer's disease and other forms
of dementia.
Orleans, MA About Blog The
Community of Jesus is an ecumenical Christian community in the Benedictine monastic tradition whose mission is to be a faithful witness to the Gospel of Jesus Christ, and by the inspiration of the Holy Spirit, to glorify God through worship, the common life, and the creat
Community of Jesus is an ecumenical Christian
community in the Benedictine monastic tradition whose mission is to be a faithful witness to the Gospel of Jesus Christ, and by the inspiration of the Holy Spirit, to glorify God through worship, the common life, and the creat
community in the Benedictine monastic tradition
whose mission is to be a faithful witness to the Gospel
of Jesus Christ, and by the inspiration
of the Holy Spirit, to glorify God through worship, the common
life, and the creative arts.
A portion
of the proceeds
of each Wayuu Made purchase will go directly to Aguayuda, a non-profit organization in Colombia,
whose mission is to improve
life and health in poor rural
communities through clean water, sanitation and education,
of which include the Wayuu people.
With more than 2.4 million singles visiting the site every month, Christian Mingle is a large
community of people
whose beliefs, values, and views on
life align with yours.
The team is made up
of experts
of varying degrees
whose common goal is progress — from the Product team coming up with new ideas and the Analytics, Development, QA, and Design team making those ideas come to
life, to the 24/7 Anti-Scam and Support team keeping members safe and the Marketing team updating the
community about it all.