Sentences with phrase «life of humanity in»

The humans were to bless, to name, to take responsibility; to eat and drink and partake with reverence and thanksgiving — that was the eucharistic life of humanity in the midst of God's creation.

Humans will fail in this duty if we place short - term economic gain over the environmental conditions which will shape the lives of humanity in the future.

Not exact matches

MADD Coffee's love for humanity is not just found in their daily pledge to make a difference in the lives of their customers and the community through providing quality and organic coffee rather, it is seen also in their habit and act of giving.

«We should indeed keep calm in the face of difference, and live our lives in a state of inclusion and wonder at the diversity of humanity.»

Taleb's contemporary classic is enjoying something of a renaissance after Brexit and Donald Trump's victory in the U.S. presidential election, with its argument that humanity rarely sees the truly life - altering shifts coming.

Their focus on creating solutions to the diseases of aging, one of the greatest problems facing humanity, is very much in line with my goal to positively impact the lives of millions of people around the world.»

Up a winding mountain road in California gold country, hidden by groves of redwood and pine — along with pockets of humanity living off the grid — is a reservoir with the cheapest water in America.

At Space Angels, it is our strongly - held belief that, in our generation, the people who carry the mantle of this «answerable courage» are not only the young men and women who are risking their lives to go into space, but also the entrepreneurs who are putting everything they have on the line to build a future in space for all humanity.

The Lakelands Association of Realtors recently contributed $ 10,000 to Habitat for Humanity Ontario Gateway North, which will impact the lives of families in both Orillia and South Almaguin.

Instead, it's a way of living, knowing and responding to the world that finds a fresh embodiment in every generation and allows the work of Christ's reconciliation with God for humanity to continue.

Meanwhile, it behooves humanity to gain the spiritual sense of Jesus» marvelous words, I am the Way, the Truth and the Life» in their science and prove their utility and beauty now.

-- you are being tested... what you are saying is part of the tests you were created to believe in One God and by using the free will you are denying the oneness of God... this is the biggest test... and so in your daily life... you will see everything on that day and its promise of the Almighty to the humanity... but we just have to be patient and wait till the day comes....

Rather than working toward a shared humanity in which all people are recognized as worthy of a full life by the very fact they they exist, this approach strives to use power to divide humanity into those worthy of a full life in the here and now, and those who are not.

We are nothing, but Carbon Copies Of The Reflections Of Reality.Wake Up Humanity You are Still in The Dark... G.O.D = Go On Doing... G.O.D = Go On Dying... Which do you Prefer The Dead Bury Dead Or The Living Creating Life..

Today the Islam religion is questionable, due in part the acts of terrorism against humanity carried on by its members supported by their leaders, the moral question is larger then religion and life and its asinine leaders.

A profoundly moving story of simply very decent people refusing to change the scope of their humanity to fit the times they were living in.

Despite the sinfulness of its people, the Church is always the privileged place of encounter with the living God, who continually forms his people into the community in which the full truth about humanity is grasped.

We work toward a shared humanity in which all people are recognized as worthy of a full life — including the unborn — by the very fact they they exist.

Even if your impact lasted until the end of humanity, still all those people will be dead and any value you created in their lives will drop to zero.

And their instinct is perfectly sound, for the food - crank is by definition a person willing to cut himself off from human society in hopes of adding five years on to the life of his carcase; that is, a person out of touch with common humanity.»

But the great and encouraging consequence of this breakthrough is that the humanity of the unborn child, even at the earliest embryonic stage of development, is now a subject of polite conversation even in the circles that so fanatically resisted acknowledging the facts of life.

Considering that Camus had seen some of the worst humanity had to offer - he was born in Algeria during French Colonialism, and then fought the Nazis as part of the French Resistance in Paris - that he could still find value in life was remarkable.

If the gospel is not preached with conviction — the convictions that humanity is in need of salvation and that Jesus is the Savior who liberates us into the fullness of our humanity and gives us eternal life — then the gospel will not be believed.

The second is where most «atheists» can be found... unwilling to accept the logical consequence of their utterly meanigless lives as atheists, they cite humanity as being self - transcendent, in the end, this becomes a religion with themselves as its god — think Nietzsche.

The point of Lent is to take the focus away from yourself and find ways to give your life more meaning by, ideally in a way that helps others, i.e. helping feed the poor, volunteering for Habitat for Humanity, finding ways to be more «green», etc..

When we lose faith in the essential goodness of life and our own humanity, seeing that which we judge «evil» to be more prevalent than that which we judge to be «good», then we have lost faith in either the goodness or the power of God to sustain that goodness and our God has become too small or just another Baal, a false god of our own vain imaginings, a projection of our own finite limitations and disordered desires.

It may well be the case that God so respects the «humanity» of each particular individual that he will seldom, if ever, override those decisions which are significant in an individual's own life history, even if the actualization of such decisions will negatively affect large numbers of people.

The western church, Catholic and Protestant, has seized on the idea of a «Redeemer,» that is, a buy back merchant deal in which Jesus Christ must be a human / divine sacrifice in order to «buy back» (redeem) humanity's right to eternal life.

In posing the issue in this manner, we have made a general principle out of something which confronts us rather as a concrete demand of God within the situations in which we must live out our humanitIn posing the issue in this manner, we have made a general principle out of something which confronts us rather as a concrete demand of God within the situations in which we must live out our humanitin this manner, we have made a general principle out of something which confronts us rather as a concrete demand of God within the situations in which we must live out our humanitin which we must live out our humanity.

All this time, and not only is God still «responding to the facts of human life,» but doing so with unprecedented intensity and resolve in the person of him who cures disease and puts demons to flight and heals the breach between humanity and God: even «Jesus Christ, Son of God» (Mark 1:1)

The freedom of the Gospel, the capacity to entrust oneself to eternal love, far from «cramping our style» or «stunting our humanity» is the only access - route to true fulfilment, by means of a genuine participation in the divine life.

It may have looked like a fool's day, but the Risen Wisdom of the World, the Hope of Humanity, the Saviour of the Suffering, and the Messiah of the Masses, He buys back the busted, and takes back the abandoned, and all the walking dead comeback to new life, because the old world and ways have died in the night, and it is now --

I haven't forgotten how guilty that boy felt, stuck in his trash - filled old humanity — unsure how to reconcile what seemed to him the ethereality of Christian living with a body that seemed always to run hot when it was supposed to run cold or cool when it was supposed to run warm.

What religion offers: — The opportunity to avoid eternal punishment for not worshiping / believing in my god (not worried enough to care)-- An explanation for the universe and why we are here (I'll take the knowledge gained from the application of the scientific method, but thanks)-- Living forever in heavenly bliss (I am content with this life)-- The opportunity to divide humanity based upon different belief systems (There is enough dividing us already)-- Purpose, a code of ethics, and fulfillment (I have that already, without religion)-- Develop a personal relationship with god (I've never seen or heard from any gods nor have I seen any independantly verified scientifically collected peer reviewed proof.

Its value lies largely in enabling us to see how the whole history of revelation with which the Bible is concerned is rooted in the good red earth of our common humanity; in primitive, elemental human affections and passions, the groundwork still of all our life, however sophisticated and civilized we have become.

In the midst of her personal suffering, she lost neither her love for life nor her delight in «bringing divine presence into humanity's life.&raquIn the midst of her personal suffering, she lost neither her love for life nor her delight in «bringing divine presence into humanity's life.&raquin «bringing divine presence into humanity's life.»

This creating out of passion and love, the carrying, the seemingly - never - ending - waiting, the knitting - together - of - wonder - in - secret - places, the pain, the labour, the blurred line between joy and «someone please make it stop,» the «I can't do it» even while you're in the doing of it, the delivery of new life in blood and hope and humanity?

But it is curious that nowhere does he mention or comment on Genesis 9:5 - 6, in which God Himself states that as part of the new (Noahide) covenant with humanity, human beings (and not God) have the responsibility of taking the life of a murderer.

We live in a Greater Community of intelligent life in the universe for which humanity must prepare.

«[In Moltmann's theology] the comprehensive work of the Spirit interacts with humanity in pervasive ways, calling each person to a renewed relationality and an emphasis of life over death in their particular contextIn Moltmann's theology] the comprehensive work of the Spirit interacts with humanity in pervasive ways, calling each person to a renewed relationality and an emphasis of life over death in their particular contextin pervasive ways, calling each person to a renewed relationality and an emphasis of life over death in their particular contextin their particular contexts.

His life inspires me to stand firm for the betterment of the other and see God and God's love in the struggles of the poor for true humanity.

Joseph Allen's Love and Conflict: A Covenantal Model of Christian Ethics (Abingdon, 1984) connects God's general covenant with humanity to the specific covenant Christians know in Jesus Christ, and to the particular obligations, duties and rights that have to be worked out in political, economic, personal and ecumenical life.

I don't disagree (if I am understanding you correctly), but we must make sure we understand the difference between how to receive eternal life (believe in Jesus Christ alone for it), and the logical and theological foundations for that truth (deity of Jesus, death and resurrection of Jesus, sinfulness of humanity, etc., etc., etc.).

And again one by one — more vaguely it is true, yet all - inclusively — I call before me the whole vast anonymous army of living humanity; those who surround me and support me though I do not know them; those who come, and those who go; above all, those who in office, laboratory and factory, through their vision of truth or despite their error, truly believe in the progress of earthly reality and who today will take up again their impassioned pursuit of the light.

In the new humanity which is begotten today the Word prolongs the unending act of his own birth; and by virtue of his immersion in the world's womb the great waters of the kingdom of matter have, without even a ripple, been endued with lifIn the new humanity which is begotten today the Word prolongs the unending act of his own birth; and by virtue of his immersion in the world's womb the great waters of the kingdom of matter have, without even a ripple, been endued with lifin the world's womb the great waters of the kingdom of matter have, without even a ripple, been endued with life.

It is rather that in the incarnation of the Word of God humanity has been taken into unity with God; human life has been sanctified; and a way has been opened for all men in every century and in all circumstances to enter into their right relationship to the Creator (the relationship of sons to their Father) through God's gracious approach to them in Christ and the response of trust and obedience which God in Christ evokes from them.

In Death Comes for the War Poets, Joseph Pearce poses anew the questions of life, death, and humanity that haunted the poets of the Great War.

This attitude is based in and fosters the tacit recognition of a restored humanity that senses its rootedness in life's fundamental sacredness.

In spite of all the excruciating ambiguities of history, it is fundamental to the Christian faith that humanity is saved by the life of one righteous person!

This image must include the notion of humanity living in symbiotic harmony with the natural environment, and organized technologically and politically in such a way as to provide equal access to the means of human fulfillment to all of the earth's people.