Even those who automatically are members of state churches undergo baptism and thereafter participate to varied degrees in the distinctive
life of local churches.
Part of
the life of a local church is the ebb and flow of people, and not all of that is bad.
The enormous variety in the literature notwithstanding, many of the subtleties and nuances of
the lives of local churches remained unaccounted for, he felt.
Restoring the gift of the Evangelist to
the life of the local church should be a top priority for every leader that wants to have a missional congregation that impacts their community with the gospel.
Either for a season or indefinitely in
the life of that local church.
One attitude is to give up on world mission altogether, saying that the era of mission has ended, and concentrate only on
the life of the local church.
A single model for structuring social responsibility into
the life of the local church is neither necessary nor desirable.
The ongoing corporate
life of the local church is not a muddle of atomic incidents connected merely by the regularities of church worship and organization.
Suggestions of the enquirer's becoming involved in
the life of a local church were minimal and none of the broadcasters referred the enquirer's name to a local church for subsequent follow - up.
The implications of this alternative counseling service provided for church members must be considered in evaluating the effect of paid - time religious programs on
the life of the local church: is it a complementary service or a substitutionary one?
The life of the local church was therefore terra incognita to me.
Essential in itself to the worshipping congregation, the Eucharist also symbolizes a larger liturgy played throughout the whole
life of the local church.
Only within the symbolic approach does narrative serve an essential role, and this book, rooted in that approach, will depend upon narrative both to examine and to explain
the life of a local church.
Not exact matches
Mark
lives in Salem, Oregon, where he serves on the school district budget committee as well as a number
of church boards and committees at the
local, state, and regional level.
Bernice had left the
church in profound humiliation when, as a little girl, one
of the more prominent ladies in the congregation insulted her in the
local general store, but near the end
of her
life she had reconnected with the
church of her childhood.
Within both
of these
churches one can find large numbers
of local congregations in which orthodox faith, sacramental integrity, sound preaching, and missions
of charity
live and flourish.
Lasch reminds us that the corrosion
of our democratic way
of life and especially our public discourse has its roots in widespread distrust
of our institutions and the traditions around which they have developed and
of which they are the expressions — whether the family,
church, and
local communities, or private enterprise and all the various levels
of government.
In studying those topics they learn about many a congregation's
life, and they learn too that there are alternatives to the merely contemporary and
local stories
of a
church.
One
of the secrets
of the swift access the new theology has found into the
life of the Continent is that it takes its beginning from the scene in the
local church rather than in the university library.
Serendipitously, two weekends ago when he did that, it was a chapter about how discussions
of theology need ordinary people to be involved, how well - educated and well - read and well - travelled scholars also need us low
church experiential
local folks talking about how we see and experience and know God, about how theologians are hiding in every walk
of life.
We are committed to our
local church and we ridiculously believe Jesus meant all
of that stuff he said while he walked among us here on here so we're committed to justice and peace - making in our everyday
lives, too — making space for work we believe in.
Roberts's idea (that a
local church must be a global
church — thus «glocal») may indeed transform American
church life, because it is timely: We
live in the age
of the flat earth, when we can not only communicate around the world, but more Americans than ever have enough disposable income to travel the world.
So while the «
church» as it is today did not begin until Acts 2, we can say that throughout the history
of God's people, there have been
local gatherings
of believers to accomplish God's will in their
lives and communities.
I have begun to see how astonishingly thick and meaning - laden is the actual
life of a single
local church.
If you aren't a part
of a
local church and you claim Christ as important in your
life, you need to follow his teaching and add your gifts and abilities to those
of others who are trying to make a positive difference in this world and the next.
It is in these events, which often seem to be parenthetical moments in
church life, that the
local church represents its participation not only in its own story but also in that
of God.
It is about the big things: Inviting people to
church but loving them just the same if they say «no,» actually making it a priority to participate and serve in the ministries
of the
church, financially investing in the mission
of the
local church and yielding to God's direction
of my
life over my own ideas
of how this
life should go.
By pairing practical ministries
of coaching, career counseling, and mentoring along with the Truth
of who Jesus is, regardless
of the season
of life in which we find ourselves, I believe that the
local church can have a real impact on the largely unreached twentysomething population.
We offer groups for every other category
of life, but when it comes to singles — if you're past college, there's a good chance you're out
of luck when it comes to finding a group to connect with at your
local church.
During the week, we will talk to
local leaders, workers
living here permanently helping
local churches, and also some
of those who came with me.
As a full time pastor
of a
local church who loves the Church and God's people and all people, I concur that the Church is often the biggest stumbling block in the potential life of faith in an unbel
church who loves the
Church and God's people and all people, I concur that the Church is often the biggest stumbling block in the potential life of faith in an unbel
Church and God's people and all people, I concur that the
Church is often the biggest stumbling block in the potential life of faith in an unbel
Church is often the biggest stumbling block in the potential
life of faith in an unbeliever.
No matter that even in our own complex and secular day, when the old notion
of «parish» as a particular area where people sleep and work has almost expired, the majority
of people can still be ministered to by
local churches for most
of their
lives if they are interested in the services
of ministry.
As to special speakings, sermons, large group discussions, and so on, my general observation is that these are successful according to the degree: (1) that they are competently planned; (2) that they fit both fore and aft into the ongoing
life of the organization, be it
local church, college, hospital, or some other institution.
Each
of the three vital aspects
of the Christian
church's
life — theological agreement, episkopĂ© (oversight which holds together both catholicity and apostolicity) and the
local congregation where it all comes together — will be central at Baltimore.
When my wife and I moved to Pasadena, California, we joined a group
of well - educated couples who were meeting in a
local Baptist
church on Sunday mornings for a freewheeling discussion
of life, social issues and various cultural challenges to the Christian faith.
If he knows it and
lives in it as the tradition
of the great
Church he has an authority in the
local and the contemporary Christian community which the man who represents only the tradition
of a national or denominational or localized community can not have.
To do so, they will examine each
of the areas
of a
local church's
life from the perspective
of a single, guiding question: How can this area
of the
life of a
church make the maximum contribution to the spiritual health and growth
of persons?
If he knows the great tradition he will also know that it is his duty to represent it, interpreting the mind
of the
Church rather than acting as the representative of a fleeting majority of living and local church me
Church rather than acting as the representative
of a fleeting majority
of living and
local church me
church members.
(By the way, I'm an LDS bishop familiar with
life in the
Church in many parts
of the country and the world, so I'm not just speaking from experience in my
local neighborhood.)
In the lay academies
of the continent, the «house
churches»
of Britain, the ecumenical retreat centers in the U. S. and elsewhere, in denominational and
local church camps, youth assemblies, parent education and Bible study groups, hundreds
of persons are discovering the excitement
of life - to -
life communication in small groups.
In
Living Faithfully in a Fragmented World: Lessons for the
Church from MacIntyre's «After Virtue» (1998), Wilson responds to moral philosopher Alasdair MacIntyre, who concludes his celebrated 1991 critique
of modernity by calling for «the construction
of local forms
of community within which civility and the intellectual and moral
life can be sustained through the new dark ages which are already upon us....
The primary reason apostles were so important in the early
church is because they did not have an accurate account
of the
life of Jesus which they were to follow, or reliable examples
of what other
local churches were doing, or precise guidance from teachers on how to
live and apply the
life of Jesus to their
lives in their cultures.
Have a chat with your
local landlord and arrange a date for your
church to provide
live music, free
of charge.
While such piety might seem more evident among people who
live in clans and who honor ancestors, it also characterizes family reverence in societies such as our own.10 Consider the motivation
of the crowds that attend Christmas and Easter services in any
local church.
The
local church is specific, with commonplace boundaries that prevent flights into generalities about the
church, humanity, and the nature
of the redeemed
life.
Aided by judicatory and seminary personnel to whom the congregation seems more beneficiary than source
of Christian praxis,
local churches usually assume that a more definitive form
of church life exists somewhere else.
There are three further reasons why I and other students
of congregational
life invite a wider probe
of the idiomatic
local expression
of church life.
Such mission begins with a greater appreciation
of a
local church's own finitude, its own ethos drawn from the world's symbols but particularized in a cultural pattern specific to its own corporate
life.
In part,
local church people's lack
of responsiveness to immediate issues such as the Indochina war represents an earlier failure to provide for social issues in the dynamics
of congregational
life.
Each year, the WACC, which provides funding for communication development worldwide on behalf
of churches throughout the world, is channeling less
of its funds into large shortwave services and large publishing houses, and more into the development
of small printing presses, the production
of audiocassettes,
local drama and music groups, and the use
of communication forms indigeneous to the village
life, such as story telling, puppets and mime.