The sacred monkey forest is not only for tourist attraction but good for economic
life of local people and for research conservation programs.
The resort blends the beauty of the paradise island Bali, the colorful
life of the local people and the luxurious amenities into a private estate.
There is a certain simplicity to many of the features which is incredibly refreshing and accompanies the tropical bliss of the rivers and the woodland surrounding the area ashotels in Ubud well as the culture and the practical slow paced
life of the local people.
Nusa Lembongan is a small island, where
the life of local people seems to give an isolated impression considering there is no adequate transportation service.
You are cruising from awesome limestone cliffs of Bai Tu Long Bay toward the centre of the World Natural Heritage site, discovering exotic formations of a limestone cave, and exploring the daily
life of local people living on the bay.
Here you can enjoy private moments to yourself and really unwind or sit and watch the everyday
life of local people from your balcony.
Through ecotourism, they seek to conserve the cloud forest, push back against these proposals and improve the quality of
life of the local people.
• Cooking Classes, Wine Academy & Mixology Classes Explore Dalmatian cuisine where the tradition and way of
life of the local people are tangled on a plate.
But ongoing human rights abuses in ethnic areas, such as forced labour, rape, displacement, and portering in Kayah, Karen, Shan, Kachin, and Rakhine states, continue unabated as the army's presence in those areas continues to disrupt
the lives of local people (dm IRIN 2013).
Community - based tourism places travelers in
the lives of local people in rural communities.
Farming villages around Bagan give an insight into
the lives of the local people.
The real story of Hull's year as City of Culture is how it's transformed
the lives of local people.
Her work seeks to capture and celebrate
the lives of local people through both photography and oral history, focusing on what makes and bonds communities.
After leaving London in 1968, he spent the remainder of his life in Cumbria where he had a profound impact on
the lives of local people and on the cultural scene.
Not exact matches
And the majority
of the
people in Harlem renting their homes are
local Harlem
people who
live at or below median income.
«We don't just work to attract foreign tourists... but above all to improve
local people's quality
of life.»
The authors
of the report examined several
local drone ordinances established in recent years and discovered that 135 localities in 31 states have passed drone rules that impact over 30 million
people living in those areas.
«This is a passion project for most
people,» said Claire Nelson, owner
of the Bureau
of Urban
Living, an accessories boutique, and one
of the organizers
of a loose network
of local entrepreneurs that functions like a support group.
That is why I am excited to be a Director and involved with Premise — a data company that analyzes information
people collect on their smartphones about everyday
life, like the price
of local foods — in its capacity to mobilize these technologies as widely as possible.
Through the use
of local currencies, more
people shop
local, eat
local, buy
local, and
live local, strengthening the
local economy, and keeping the control
of money in everyone's hands.
Some
of the highlights to this package are real time exclusive leads every month for the first 2 years
of your business, Network Referral building whereby we actually set up
local appointments for you with
people who can refer you business in your community and marketing for the
life of your business!
people in the U.S.
live in mobile home that cost $ 5 grands a pop, erect stunning prefab house with barely a quarter
of the cost should you hire a
local general contractor to do so.
As Christians spread their religion into Europe in the first centuries A.D., they ran into
people living by a variety
of local and regional religious creeds.
The reason I find that line
of reasoning hard to believe is because
people don't willingly choose to be ousted from their families, jobs,
local congregations, shamed by society in general, hated and even killed for their lifestyle,
live a
life of denial, etc..
The building
of the
local hospital, the ambulance that got me there before I died from blood loss, the image
of God in the paramedics that made them give their
lives to rescuing
people they've never met, the wisdom
of the surgeon, the intelligence and skill
of the thousands
of individuals whose discoveries have made operating theatres and anaesthesia possible — all
of these are gracious gifts
of a loving God, whose mercy enables healings to take place across the world that would, in any other generation, be considered quite miraculous.
We can not end outsourcing simply because
local jobs are lost; outsourcing has an immense upside in its effect on the
lives of poor
people.
What we meant to model was the sending
of one
of our number to be a foreign missionary — to learn a new language, to understand a
local culture, to sacrifice the amenities
of affluence and to
live knowing that he or she is always being watched by seekers — while the rest
of us stay here as lifetime
local missionaries, learning to speak the language
of the unchurched, understanding secular culture, sacrificing the amenities
of affluence and
living as a «watched»
person in a society that is skeptical
of Christian spirituality until it sees the real thing on display.
Serendipitously, two weekends ago when he did that, it was a chapter about how discussions
of theology need ordinary
people to be involved, how well - educated and well - read and well - travelled scholars also need us low church experiential
local folks talking about how we see and experience and know God, about how theologians are hiding in every walk
of life.
Because
of the culture we
live in we put
people in the place where they can speak to trans -
local communities.
So while the «church» as it is today did not begin until Acts 2, we can say that throughout the history
of God's
people, there have been
local gatherings
of believers to accomplish God's will in their
lives and communities.
Without God, we are torn in two directions: universities praise diversity, but students still form cliques; politicians promise a bright future, but our news programmes are distressing;
people are obsessed with scientific explanations
of everything, and equally obsessed with the sentimental love expressed in pop songs; sexual abuse with a minor is the most shameful
of all crimes, but everyone has a right to complete sexual liberation once they reach the age
of consent; we relocate all over the world, preferring to
live anywhere but home, yet we still agonise over our
local sports club; we own many things, and still feel we don't have enough; we believe in discipline at school or at work, but we all have a right to «let ourselves go» at the weekend; we tolerate everything, except
people that don't agree with us.
In
local communities, Hassler suggests, ancient truths abide: words retain their power to save or ruin
lives, good and evil can yet be distinguished,
people remain accountable for their acts, and sin, penance, and absolution are still valid coin
of the realm.
Part
of the
life of a
local church is the ebb and flow
of people, and not all
of that is bad.
Three children experienced a series
of extraordinary visions in 1917 and were given a message that was both extraordinary and very ordinary:
people must pray and do penance (that was the ordinary bit; these things are central to Catholic
life, always have been and always must be) and failure to do this would ensure that evils would be spread by Russia across the world (an extraordinary statement to make to children
living in an obscure corner
of Portugal with limited access to any knowledge
of Russia or indeed to anywhere else outside their
local area).
It is about the big things: Inviting
people to church but loving them just the same if they say «no,» actually making it a priority to participate and serve in the ministries
of the church, financially investing in the mission
of the
local church and yielding to God's direction
of my
life over my own ideas
of how this
life should go.
If you
live in a larger town or city, you may want to contact some
of your
local homeless service agencies and ask if the
people you see on the corners are really homeless or are professional panhandlers.
I would have to say that the
people here with a corner on the market
of «hate speech, legalism, and self - righteousness» would have to be the secular groups here: the politicians (any flavour),
local environmental groups, the
local anti-religious groups, public servants who want to squeeze Christians out
of community
life, and the
local media.
As a full time pastor
of a
local church who loves the Church and God's
people and all
people, I concur that the Church is often the biggest stumbling block in the potential
life of faith in an unbeliever.
The appalling fact the
local ministers confronted was that their parishioners would not accept these new older
people into the
life and work
of the congregations.
No matter that even in our own complex and secular day, when the old notion
of «parish» as a particular area where
people sleep and work has almost expired, the majority
of people can still be ministered to by
local churches for most
of their
lives if they are interested in the services
of ministry.
To do so, they will examine each
of the areas
of a
local church's
life from the perspective
of a single, guiding question: How can this area
of the
life of a church make the maximum contribution to the spiritual health and growth
of persons?
In the lay academies
of the continent, the «house churches»
of Britain, the ecumenical retreat centers in the U. S. and elsewhere, in denominational and
local church camps, youth assemblies, parent education and Bible study groups, hundreds
of persons are discovering the excitement
of life - to -
life communication in small groups.
and also if i have and your answer is yes then if there is a way to get the holy spirit back then please tell me and also please pray for me for a few days and i also want to know that really is the unforgivable sin unforgivable and really i swear on my mother that i don't want to go to hell forever and i am very scared
of it please help me urgent and also i am sending a friend request to you on facebook and please accept it so that we can talk on this matter together and also i think you will like my page and i couldn't sleep properly because
of this and in my half sleep in my dreams i was just visiting your website and finding my comment missing and i as pleasing god and the holy spirit but as i was receiving my spirit again and again as i mentioned this in my previous comment i was abusing in my mind i couldn't stop abusing and i have a very good mother she tried to wake me but i told her not to do and it was happening same things again and again and i told my mother again the half truth because i don't want to break her heart and she told me that there is nothing like ghosts and they are making me fools (you all) and i am telling you honestly before this i irritate my mother a lot i just watch tv and surf the internet or play games in my pc and i eat and brush late and also don't listen to my parents but after i saw your website i became obedient for a few days and again the same i am disobedient your webpage or article ruined my
life but this is not your fault and now days i am buy searching about this topic and my father (Vivek Saraf) broke his hands on the 6th May while riding at a very high speed he normally don't go at a very high speed but he had a very important work so whole he was riding a dog was running on the way and to save his
life he gave a very hard brake and he with his nebiour fall down and got injuries in his legs and broke his hands and at first he walked with difficulty and then the
local people helped him on his way and took him to the
local hospital but the doctor told that we need to go to Kollkata (the capital
of west bengal, India) and so he went with his loyal staff because he is a business man and in the hospital he got cured but he still have the fracture in his hands so i request you to pray for him and his negibour also and i will tell you the rest in facebook bye and sorry for spelling mistakes in my previous comments.
If the external forces
of neocolonialism were removed, the chance that relatively self - sufficient
local economies will emerge, and will provide a better
living for their
people, is enhanced.
While such piety might seem more evident among
people who
live in clans and who honor ancestors, it also characterizes family reverence in societies such as our own.10 Consider the motivation
of the crowds that attend Christmas and Easter services in any
local church.
In part,
local church
people's lack
of responsiveness to immediate issues such as the Indochina war represents an earlier failure to provide for social issues in the dynamics
of congregational
life.
Such
local assemblies became the expression
of Jewish communal
life after the destruction
of the monarchy, both in Palestine and among that section
of the
people who went into exile.
After the early experiments by individual
persons, the group
life of special dedication that we know as monasticism began to grow; so that nearly every geographical area had both
local churches for
people in general and special Christian communities for monks.
We further observe that sometimes parts
of our churches have subjugated the spirit, mind, will and voice
of our
people, particularly when Christian media initiatives invade other countries and cultures without an understanding
of the
life, realities and involvement
of the
local churches and Christian councils in a particular nation.
«There are other
people like me doing the same thing because
of Compassion and the
local church and sponsors investing in a
life in poverty,» he said.