Not exact matches
Game of Thrones has some applicable management lessons, even
if you don't have the power of
life or death.
And
if there's any kind of fire
or smoke condition, an unconscious neighbor slumped in an aisle could mean the difference between
life and
death.
«
If you have ample funds and are looking to get rid of a little every month, it would not be irrational to buy a whole -
life, universal -
life or variable -
life policy, where the cash value grows income tax - free as long as the policy is held until
death,» Hunt said.
It doesn't matter
if you're crossing a hazardous body of water
or putting your brand on display for public judgment; either one can feel like
life or death.
Alternatively,
if you're healthy and have a long
life expectancy,
or if you want to make sure your spouse receives the highest monthly payment after your
death, delaying might be the best choice.
The Wall Street Journal in August spoke with a South Korean trader who provided perhaps the best insight into why: «
If war breaks out with North Korea and they fire a nuclear weapon, it becomes a matter of
life or death, and at that point, what happens in the stock market is meaningless.»
If you haven't taken the time to draft a
living will
or outline exactly how you want your retirement funds — and any other financial assets you own — distributed upon your
death, there is a risk that your significant other may not see your hard - earned dollars.
Unfortunately, when it comes to matters like wealth preservation,
if we are not immediately threatened with a financial «
life or death» situation, the same also applies, and most of us will not act until we are actually confronted with a financially devastating event, and the situation devolves into one of financial «
life or death» for us.
It gives you access to a portion of your policy's
death benefit,
if you are diagnosed with a terminal illness resulting in 12 - 24 months
or less to
live.
Many
life insurance policies come with the option of accelerating a portion of your
death benefit
if you become terminally
or chronically ill.
For example, a $ 50,000 whole
life plan could grow to provide a
death benefit of over $ 100,000 over the course of 30
or 40 years
if it is allowed to keep growing in value.
If one spouse
or partner is working and the other is staying home to care for children
or other family members,
life insurance helps absorb the financial impact in the event of one person's
death.
Banner
Life's term policy includes an accelerated death benefit rider and allows an individual to cash out up to 75 percent of the death benefit if you are diagnosed with a life expectancy of twelve months or l
Life's term policy includes an accelerated
death benefit rider and allows an individual to cash out up to 75 percent of the
death benefit
if you are diagnosed with a
life expectancy of twelve months or l
life expectancy of twelve months
or less.
Likewise, non-spouse individual beneficiaries can withdraw the entire account balance by the end of the fifth year following the account owner's
death,
if the account owner died before the required beginning date,
or calculate RMDs using the distribution period from the IRS's Single
Life Table.
It gives you access to a portion of your policy's
death benefit,
if you are diagnosed with a terminal illness resulting in 12 months
or less to
live.
These policies all generally have a cash value component, which is essentially the surrender value of the policy (
if you give it up before its maturity
or your
death), and is the primary reason permanent
life insurance policies are more expensive than term policies.
A term
life insurance policy offers coverage for a specified period of time, meaning that
if you die during the term of the policy the beneficiary will receive the specified payout (also known as the
death benefit
or face value of the policy).
You can use
life insurance funding
if you are one of the parties specified in a buy - sell agreement to purchase all
or part of the business interest held by another buy - sell participant at the other person's
death.
If a corporation owns
life insurance and the insured dies, then the
death proceeds become part of the general assets of the corporation and the value of the stock owned by each surviving shareholder will be increased by an amount proportionate to his
or her interest.
Even
if a startup wins, that is money the company will never get back, and often means
life or death for a fledgling business.
If you want to keep people focused on your religion as a unifying set of moral and practical codes to
live by, make attendence to religious services and taking the day off work to attend mandatory
or else it is a sin punishable by
death.
The songs on this two - cd set are arranged thematically rather than chronologically and reflect many of the recurring themes of Cash's oeuvre: love, sin, redemption,
life,
death... Adding to the intimacy level, many of the songs feature spoken introductions by Cash, as
if he were introducing the songs to an audience, in which he talks about his history with the song, how he learned it,
or wrote it and, more personally, why he feels such a deep connection with the composition.
There are any number of possibilities that may
or could happen, «
if» there even is a
life after bodily
death, yes...?
Perhaps some judge her in an inappropriate way: But also remember the Scripture: «
If I say to the wicked man, you shall surely die; and you do not warn him
or speak out to dissuade him from his wicked conduct so that he may
live: that wicked man shall die for his sin, but I will hold you responsible for his
death.»
THEY ARE PEOPLE, and have a right to make their own choices, bad
or good, let God decide after
death if they
lived a good
life, not some cleric?
No one really knows
if their is
life after
death or not.
If someone is guilty of a crime in this litany of «neithers» they should
or should have been penalized as the law dictates to include jail terms for pedophiliacs (priests, rabbis, evangelicals, boy scout leaders, married men / women), divorce for adultery (Clinton, Kennedy, Woods), jail terms for obstruction of justice) Clinton, Cardinal Law), jail for embellizing / money laundering (the topic rabbi) and the
death penalty
or life in prison for murder («Kings David and Henry VIII).
I suffered a terrible car accident... during 3 weeks I almost died «many times»... Now I can read a beautiful article like this one and agree with it... Believe me... no matter your faith, your fortune
or whatever you may be involved with... on the face of
death if you are human you will only care about your loved ones... you will remember about the moments you were happy together and dream they happen again... you will remember your childhood like you were 7 again... you will ask forgiveness and try to show your love, no matter how hard you are... In the face of
death we realize that nothing more then our family matters... For the professor, once his
life of arrogance reaches an end, he will then understand what is the meaning of family...
If it was a matter of
LIFE OR DEATH, would you give up your religion?
Surely
if that's what you really believe, you should
live in constant terror of the unknown state of your future, because * you simply do not know what will happen
or how you will change * between now and your
death.
a)
if there is
life after
death in the way I used to envision it, b) whether God exists in an objective, verifiable sense (don't know how I'd ever prove such an ephemeral, numinous ideal in words anyway) c) whether I
or anyone else is «saved.»
If a person must believe in the
death and resurrection of Jesus, must they believe that Jesus rose in a glorified, eternal, incorruptible body, and that He went on to ascend into heaven,
or can they believe that He went on to
live, grow old, and die again of old age like the others who were resurrected in Scripture?
while the writer has little knowledge of the bible, he is also greatly lacking what he should know to write such a article, the laws give to people of all walks of
life is the commandments given by moses, religion does not have anything to do with goverments laws
or rulings, he told us straight the one law that there is no forgiveness for is murder, rulers and goverments take it upon themselves to make the decision whether to go to war,
or if a person should be put to
death, as far as jesus and the apostles are concerned thier labours was a work of love and true humanitarian towards all peoples, races, religions, they never asked for anything for themselves, and they never took from one to give to another.
A quick about Abba Pambo — a contemporary of Origen: «
If we asked [him] for a word from scripture or some other thing, he would not give us an answer right away but would say, «I haven't figured out the meaning of this word yet»... It normally happened that he spent two or three whole days, or a whole week without giving us an answer saying «if I do not know what sort of fruit this will bear, whether it is a fruit of death or life, I will not speak.»&raqu
If we asked [him] for a word from scripture
or some other thing, he would not give us an answer right away but would say, «I haven't figured out the meaning of this word yet»... It normally happened that he spent two
or three whole days,
or a whole week without giving us an answer saying «
if I do not know what sort of fruit this will bear, whether it is a fruit of death or life, I will not speak.»&raqu
if I do not know what sort of fruit this will bear, whether it is a fruit of
death or life, I will not speak.»»
8) The sentence of
death may be improper
if it has serious negative effects on society, such as miscarriages of justice, the increase of vindictiveness,
or disrespect for the value of innocent human
life.
Even
if you accept the idea that a person can take end - of -
life pills (
death with dignity
or whatever), it is impossible to stay robust and in your prime.
Am not sure
if you are in the dark
or the Darkest of all Darks and only God would judge that and may have mercy upon your soul which is clearly suffering the emptiness in
life and would do be in pain after
death and again on judgment day but the hardest is when you are to pay your dues in the Hells of Fires where it is said that every time skins are burnt they are replaced with other fresh skins to no end
if no mercy from God?
Similarly,
if you and I are not willing to take the time and expense and build up our spiritual reserves while we have the chance, a time may come when a crisis happens in our
life — a sickness, a
death, a loss of finances
or a job,
or persecution — and we will find that we do not have the spiritual reserves to get through.
These are matters of
life and
death and eternity, yet here we are trying to figure out
if our interpretation is correct
or not, and looks like we will not know for sure until we die (which could be too late).
If our hope is solely in what we can get out of this
life, we're going to miss the primary promises that have empowered men and women throughout history to be willing to advance the Gospel through their
lives or their
deaths.
3:16 - 17, says we are God's temple to
live in when we are on this earth (
if we have asked Jesus to save us), and not to defile the temple
or He will destroy us — cause the
death of this body, our soul and spirit will still go to Heaven.
It is unwarranted to suppose that the Judge of all the earth remits these penalties in
life or beyond
death if persons persistently and impenitently refuse his grace.
You know,
if you give a fetus the right to
life, you're basically enslaving the woman in whose body that fetus is growing, and
if she harms the fetus at all,
or ends up miscarrying it, birthing it prematurely,
or ends up with a stillborn baby, she'll be charged with the
death of that fetus.
For
if that is the case, the state can just as easily mandate the
death of those it considers useless
or potentially dangerous as it can mandate the
life of those it considers useful
or benign.
If historical actions were only isolated events the life and death of Jesus would be just an incident without effect or power; but if history is constituted by remembered and interpreted events, then what Jesus has done enters into the texture of histor
If historical actions were only isolated events the
life and
death of Jesus would be just an incident without effect
or power; but
if history is constituted by remembered and interpreted events, then what Jesus has done enters into the texture of histor
if history is constituted by remembered and interpreted events, then what Jesus has done enters into the texture of history.
If death is the ultimate loss of control, and if that is the ultimate human indignity inconsistent with life as autonomous self - possession, then there is no reason to ban or even disapprove of suicide for any mortal, rational, human bein
If death is the ultimate loss of control, and
if that is the ultimate human indignity inconsistent with life as autonomous self - possession, then there is no reason to ban or even disapprove of suicide for any mortal, rational, human bein
if that is the ultimate human indignity inconsistent with
life as autonomous self - possession, then there is no reason to ban
or even disapprove of suicide for any mortal, rational, human being.
Here are three typical answers: «He is as much a necessity to my spiritual existence as the elements of pure air are to my physical system»; «
If I were convinced that there is no God, I fear a sense of loneliness would become intolerable»; «As for any repose,
or ability to face
life and
death with composure, any incentive to be perfect in things hidden from outsiders, any exhilaration in
living and trying to do my best — I can not conceive it without the idea of God.»
There are four affirmations about Jesus Christ that historically have been stressed in Christian faith: (1) Jesus is truly human, bone of our bone and flesh of our flesh,
living a human
life under the same human conditions any one of us faces — thus Christology, statement of the significance of Jesus, must start «from below,» as many contemporary theologians are insisting; (2) Jesus is that one in whom God energizes in a supreme degree, with a decisive intensity; in traditional language he has been styled «the Incarnate Word of God»; (3) for our sake, to secure human wholeness of
life as it moves onward toward fulfillment, Jesus not only
lived among us but also was crucified for us — this is the point of talk about atonement wrought in and by him; (4)
death was not the end for him, so it is not as
if he never existed at all; in some way he triumphed over
death,
or was given victory over it, so that now and forever he is a reality in the
life of God and effective among humankind.
If u want to
live convert
or else face
death.
A common denominator of Christian response»
if there can be such a thing» is that guilt for Jesus»
death is the burden of all sinners, but not of one person
or group, especially when Jesus said, «No one takes my
life; I lay it down myself» (John 10:18).