Sentences with phrase «life out of death»

But the resurrection teaches us that life has an inherent and persistent capacity to rise again after defeat, even to bring new life out of death.

But today, when Jesus and the Samaritan woman meet, they conspire to bring life out of death.

Not exact matches

Anna Sale hosts this podcast, Death, Sex & Money with Anna Sale where she explores the deeper questions and unsaid truths that are sometimes left out of the polite conversations in life.

From the deaths of 26 at Sandy Hook Elementary in Newtown, Connecticut, in 2012, to the 2016 massacre of mostly Latinx people at Pulse nightclub in Orlando, to the loss of 58 lives at an outdoor concert in Las Vegas last year, we've seen mass shootings play out again and again and again.

The Wall Street Journal in August spoke with a South Korean trader who provided perhaps the best insight into why: «If war breaks out with North Korea and they fire a nuclear weapon, it becomes a matter of life or death, and at that point, what happens in the stock market is meaningless.»

The end result over the next 30 years was a variety of corporate managers cashing out and living well and a corporate entity that died a slow death until they shut their doors completely.

«The minister of justice said we'd see a report out on what progress has been made on implementing these life and death recommendations in October.

There are a lot of costs that go into insuring someone including administrative costs, the medical exam and testing costs, and potentially having to pay out a large death benefit, so life insurance companies weigh all the risks for those who apply for coverage.

Banner Life's term policy includes an accelerated death benefit rider and allows an individual to cash out up to 75 percent of the death benefit if you are diagnosed with a life expectancy of twelve months or lLife's term policy includes an accelerated death benefit rider and allows an individual to cash out up to 75 percent of the death benefit if you are diagnosed with a life expectancy of twelve months or llife expectancy of twelve months or less.

For example, parents may want to gift to a child via a large life insurance policy, but they hold back out of fear that the death benefit might reduce the child's motivation to pursue a degree or build a career.

For many, keeping the death benefit out of their taxable estate is a key advantage of establishing a life insurance trust.

I am saying if there is no life after death and eventually the sun itself goes out our existence is meaningless.Everything we know cries out there is something outside of ourselves and more to life than this existence:.

This aura is our spirit and when death occurs, it is called back to its» origins within our cellular embodiment to live out its» remainder of life.

I believe in Him and He died for the sakes of All Life to be given an eternity of many lives / deaths lives / death ad infinitum to be lived out within the eons of Time the only thing that is truly Immortal.

lkewise, failing to share God's promise of eternal is to leave out the assurance of life after death.

There is always the need for a person (who is facing death) to satisfy themselves in the context of «you have lived out a good and decent life».

I put to death and I bring to life, I have wounded and I will heal, and no one can deliver out of my hand.

In looking for sources of inspiration for the White Rose, Inge Scholl quotes at length the protests from the 1942 sermons of Count Galen, Bishop of Muenster, who forcefully spoke out against the Nazi death sentence for «life which does not deserve to live» (Unwertesleben).

Life rings have been thrown out to you time and time again, but you are free to continue to choose to drown in this ocean of death.

The micro-genesis of an object is a microcosm of its birth, life and death, a surge of the object into actuality out of abstract, timeless potential.

Hope amidst suffering, hope when men know only defeat and despair, hope when death seems to smother out the shoots of life springing from the hearts of men, hope for our society, our world, our city, our schools, courts, prisons, legislatures, hope for our children, for our elderly, hope for all the millions of men and women over the face of this globe who simply want to live out their lives as free human beings not trampled down and stepped on by the overlords of this world.

Instead, God is to be found in the self - sacrificial death of a lamb, who pours out His blood for others, so that death and destruction, when it comes, passes over the house and can not touch those who live within.

With Jesus» exodus he was rescuing us, God's people, out of slavery by releasing us from all those things that have an unholy hold on us — work or money or death — and by placing his own blood on the doorposts of our lives.

If the Obama administration gets away with forcing Catholic institutions to step across lines of life and death in the name of «health,» the federal government will have a precedent to legislate Judaism out of existence» as several other countries have already tried to do.

«Never say, «Matter is accursed, matter is evil»: for there has come one who said, «You will drink poisonous draughts and they shall not harm you», and again, «Life shall spring forth out of death», and then finally, the words which spell my definitive liberation, «This is my body».

Obviously, men could not pass through the experience of death and out again into a resurrected life in masses; death in any generation is not like a wide thoroughfare but like a turnstile, through which men go one by one.

Thomas's answer to this question (in ST1.75.6) sounds occasionally like the position Plato sets out in the Phaedo, where the character Socrates argues that the concept of the soul — and, presumably, also its being — is so tied up with life as not to admit of its opposite, death [105C8 - E10].

The only thing he can do is to admit that he is acting so out of his own fears and emotions (not to defend oneself in battle is difficult, more difficult than to accept a death sentence calmly); or else he can say that he is fighting for others, not to save his own life.

While none of Jesus» twelve apostles were women, Mary Magdalene was considered an important figure in his life, and it was the ladies who first found out about Jesus» victory over death.

The promise of Jesus in the Fourth Gospel is eminently applicable to the preaching in which he is proclaimed: «Verily I say unto you, He that heareth my words and believeth on him that sent me, hath eternal life, and cometh not unto judgment, but hath passed out of death into life....

So Christ «descends into hell» to carry us out of degradation and spiritual, as well as physical, death and back into Life.

A quick about Abba Pambo — a contemporary of Origen: «If we asked [him] for a word from scripture or some other thing, he would not give us an answer right away but would say, «I haven't figured out the meaning of this word yet»... It normally happened that he spent two or three whole days, or a whole week without giving us an answer saying «if I do not know what sort of fruit this will bear, whether it is a fruit of death or life, I will not speak.»»

Jeremy how can we be in the book of life if we have no life apart from Christ then when we believe in him we are written into the lambs book of life we can not be in the book of life as we are under the curse of death through sin thats the judgement that fell on Adam and Eve and were cast out of the garden so that they could not partake of the tree of life.To me that your explanation makes no sense at all.brent

society, where sin is viewed as little more than psychological maladjustment, or behavior arising out of corrupt economic structures, or as a failure of the educational system, baptism reminds us that, in spite of Gestalt and I'm OK, You're OK, what we do naturally is not the best we could do, that our inborn selfishness and pride are life - and - death matters, that Christians are made, not born.

I only wish to point out that the particularity of Jesus's salvific life and death can not be understood apart from the particularity of Judas's sin and betrayal.

Personally, the existence of the death penalty, which is supported by most «godly» people leads me to believe that we humans are just one more animal species living in a godless jungle, although having ruled out the existence of God, I can't yet rule out the existence of Satan.

These are matters of life and death and eternity, yet here we are trying to figure out if our interpretation is correct or not, and looks like we will not know for sure until we die (which could be too late).

By having a swift death penalty that is justly meted out, we are giving everyone the best chance to see the high value of life — theirs, and the lives of others.

If our hope is solely in what we can get out of this life, we're going to miss the primary promises that have empowered men and women throughout history to be willing to advance the Gospel through their lives or their deaths.

If he believes that God is at the beginning as well as at the end, the Alpha as well as the Omega; if his hope for the future arises out of his faith in God's eternal presence; it is because he discerns the manner of God's presence and the way of his working in the strange person of Jesus of Nazareth, in his life and teaching, and not least in the bitter and apparently senseless tragedy of his death.

As the «outpouring» of the Spirit had come, unsought, in consequence of the life, death and resurrection of Christ, so the «indwelling» of the Spirit was the means by which He continued to form, guide and govern His Church out of the unseen world, where He was now invested with divine authority «at the right hand of God».

But to call the album autobiographical misses the point that Stevens himself lays out in Pitchfork's review: «It's something that was necessary for me to do in the wake of my mother's death — to pursue a sense of peace and serenity in spite of suffering... This is not my art project; this is my life.»

Their way of thinking was in terms of the older Jewish belief in «resurrection of the body» — and hence the only manner in which they could proclaim that Jesus had not been put out of the way through death was to say that he had indeed been «raised from the dead», that he was in and with God, and that those who belonged to him were granted a share in the risen life which was properly his own.

There have been many other theories of atonement, each picking out what a given generation took to be the worst possible human situation and going on to affirm that in the action of God in Jesus, God met us precisely at that point: slavery to demonic powers, from which we have been delivered; actual slavery to human masters, with manumission accomplished in Christ; guilt for wrongdoing, with Christ as the advocate who pleads for, and secures, our release; corruptibility and mortal death, met in Christ with healing and eternal life....

Creation from nothing, the origin of death among humans, the murder of Abel by Cain, a cataclysmic flood of judgement, the righteous judgement of Sodom and Gomorrah, the Mosaic origin of the Torah, manna from heaven, the reliability of Deuteronomy, the driving out of the Canaanites, Isaiah's authorship of the servant songs, and so on — it's almost as if Jesus and his followers went out of their way to validate all of the most awkward apologetic curveballs in the Old Testament just to make life difficult for post-Enlightenment Western interpreters.

The question arising out of this experience is not, as in the Reformation, the question of a merciful God and the forgiveness of sins; nor is it, as in the early Greek church, the question of infinitude, of death and error, nor is it the question of the personal religious life, or of the Christianization of culture and society.

God is all powerful and therefore there is no hell or satan... those who do wrong such as killing out of their own free will are simply neglected upon death and those who live good lives will rejoice.

And this is where the story would end for all of us were it not for God snatching us out of that living death, opening our eyes to His glory, revealing Himself to us, giving us new life.

But one thing we may say with reasonable certainty: quite apart from the question of time authenticity or the verbal accuracy of this or that reported saying, the idea of new life through death, of victory coming out of defeat, is an inseparable part of the thought of Jesus about his destiny.

Thus, our words, what we say, anything that comes out of our mouths, has the power to create either life... or death.