Sentences with phrase «life out of your relationship»

My hope is that we could model authentic community in a group - life structure that is so meaningful and refreshing that it would help move people to know how to live out all of their relationships.

In their private practices, authors Karen Kleiman and Amy Wenzel often find themselves face - to - face with marriages that are suffocating, as if the depression has sucked the life out of a relationship that was only prepared for the anticipated joy of pending childbirth.

In a down - to - earth style that is free of psychobabble, Weiner - Davis outlines a realistic, solution - oriented seven - step program for managing marital problems, which, when left unchecked, can drain the life out of a relationship.

Don't wait until the years of pain, anger, tears and suffering will choke the life out of your relationship with your significant other.

Not exact matches

How can you go out and form relationships with the people who are already living the life you dream of?

However, while Fike enjoyed the challenges of her work and the relationships she built, she felt her life was out of balance.

While I loved the challenges, relationships, security and tangibility of the field, my life was out of balance.

In addition, when we garden with others, and when we further enhance this activity through developing a community garden or donating some of our bounty to a food bank, we feel a sense of belonging; we bond with our peers — which in turn can lead to supportive, collaborative, and nourishing relationships, both personal and professional; and we tap into a sense of meaning and purpose in life, by helping out those in need.

By being upfront about the entrepreneur lifestyle you're living and what you're looking to get out of your relationship, you end up not only saving your dates from getting involved in something they may not want, but also become much more efficient in your dating life, which is what entrepreneurship is a lot about, after all.

However, once her relationship with Prince Harry became public knowledge, the actress has mostly remained out of the limelight — presumably, in part, because of the difficult role the media played in Diana's and Harry's own life.

[16:00] Pain + reflection = progress [16:30] Creating a meritocracy to draw the best out of everybody [18:30] How to raise your probability of being right [18:50] Why we are conditioned to need to be right [19:30] The neuroscience factor [19:50] The habitual and environmental factor [20:20] How to get to the other side [21:20] Great collective decision - making [21:50] The 5 things you need to be successful [21:55] Create audacious goals [22:15] Why you need problems [22:25] Diagnose the problems to determine the root causes [22:50] Determine the design for what you will do about the root causes [23:00] Decide to work with people who are strong where you are weak [23:15] Push through to results [23:20] The loop of success [24:15] Ray's new instinctual approach to failure [24:40] Tony's ritual after every event [25:30] The review that changed Ray's outlook on leadership [27:30] Creating new policies based on fairness and truth [28:00] What people are missing about Ray's culture [29:30] Creating meaningful work and meaningful relationships [30:15] The importance of radical honesty [30:50] Thoughtful disagreement [32:10] Why it was the relationships that changed Ray's life [33:10] Ray's biggest weakness and how he overcame it [34:30] The jungle metaphor [36:00] The dot collector — deciding what to listen to [40:15] The wanting of meritocratic decision - making [41:40] How to see bubbles and busts [42:40] Productivity [43:00] Where we are in the cycle [43:40] What the Fed will do [44:05] We are late in the long - term debt cycle [44:30] Long - term debt is going to be squeezing us [45:00] We have 2 economies [45:30] This year is very similar to 1937 [46:10] The top tenth of the top 1 % of wealth = bottom 90 % combined [46:25] How this creates populism [47:00] The economy for the bottom 60 % isn't growing [48:20] If you look at averages, the country is in a bind [49:10] What are the overarching principles that bind us together?

While it can be difficult to end a toxic relationship, friendship or get out of your comfort zone to start a new one, you'll be far better off in the long run if you know what you want and pay the daily price — the hard work and sacrifice — to bring it to life.

Follow that up with a stint in the military and you get a personality that doesn't foster relationships because I believe people move in and out of your life.

If so, we'll see how well the relationship and the faith hold up when her priest tells her she should stop living / sleeping with him out of wedlock.

Thanks for the helpful prutcie of the big journey, David.It would be good to get an update half way through the year how these relationships with first years have developed, how well the transition to secondary school life has been handled and also how the November weekend turned out!

Instead, we should be illuminating what is good, loving without conditions, forming relationships and living out the fullness of grace and truth.

Awareness is not tethered to the physical but relationship with the physical There is no such thing as non existence physically or conceptually Agency of time and space must be outside our subset of existence and predate singularity Our known world is configured to be appear concentric Probability of intelligent life in only 14 billion years is one out of ten to the power of 127 assuming one universe.

like former leader... we too have kept open house and had people live with us long and short term for nearly all our married life... we've had debate, argument, sadness, hilarity... even had someone with a disturbing psychosis... not at one stage have we felt the need to make any rules... that would almost be like copping out of relationship.

It's a pity I wasted so many years of my life on him, and I hate that my kids all suffered so much, but I am happy to be out of that toxic relationship.

It tends to exclude all who find the history out of which they live to be one that has broken the relationship to this ancient past.

But when you pray, spend time thinking about what I value, what I have instructed you, how I lived my life, the kind of example I provided, the people I hung out with, the goals I sought to achieve, the relationship I had with God.

The social ethical principles here arise out of love itself; which means the responsible relationship of people who commit their lives to one another.

The young adults who do drop out of church often lack a first - hand faith — a faith of their own — and a relationship with Christ that matters deeply in their own personal life apart from their parent's pressure.

If you could rewrite your life, which would you choose: First, you could go with what you have now, and the relationship with God you have now through years of sticking by Him, and struggling with questions and fears, and fighting off temptation, and making wise decisions (that sometimes turn out to be unwise), and persevering through temptation, and learning what you know about God, Scripture, and theology, but ending up as a relative «nobody» in the Churchianity.

Experiences during this process include feelings of unreality and shock, physical distress, preoccupation with the image and memory of the lost one, pouring out of grief, idealization of the deceased, guilt feelings, anger, loss of interest in usual activities, the unlearning of thousands of automatic responses involving the deceased, relearning of other responses, resumption of normal patterns of living, and the establishment of substitute relationships.

In the extreme case of the psychotic person living in a private world out of all relation to the real world value - experience is severely restricted, because it lacks the possibilities for growth and enrichment through the establishment of new external relationships.

As Carroll Wise has pointed out, the counseling relationship is simply an intensification of the same quality of relatedness which should exist throughout the life of a church.

He tells us of times when he and his wife get at odds with each other, and how he about cusses his car out (or any other inanimate object) that day, and yet, enjoy life because of his relationship with his True Friend, Jesus Christ.

She is a productive citizen of society, works, is monogamous in her relationship, is raising a adorable boy, is kind to everyone she meets and yet you have straight people out murdering, raping, living on welfare, and yet they should live more than a gay person.

Instead of just relying on day - to - day life for friend time, being an adult means getting involved in church, playing in sports leagues, volunteering or just carving out time to grab some coffee with a buddy to maintain meaningful relationships and actually accomplishing all those squad goals.

Coming out, I come into the realization of myself as best able to relate most intimately — to touch and be touched most deeply, to give and receive most naturally, to empower and be empowered most remarkably — best able to express everything I most value — God in human life, God in justice, God in passion, God as love — in sexual relationship to a lover who is female.

Seventh, if marriages are to be permanent and productive of humane values, marriage partners need to select one another not on the basis of romantic attraction and immediate sexual satisfaction, but out of regard for the long - term potentialities in the relationship for the creation of a worth - full shared life.

rather, it is the living out of love in relationship that i'm trying to articulate as the spirit.

I have had periods in my married life when, due to job changes or whatever, I have been out of meaningful relationship with friends I could see regularly.

Case in point: For years I predicted that Oregon's assisted suicide law would not result in doctors and patients with long standing relationships working out what is best for end - of - life care.

It's out total lack of love in the world that condems us all to lives of fear in every aspect, land, food, shelter, money, health, relationships, security, employment, education, freedom of speach, travel, leisure, family, freedom to live ones life without prejudice.

We have become way too much eyeball people as Christians assume that those who don't live according to the way they do they are unsaved, we have created this judgemental relationship which hurts peoples fellowship with God, there are no litmus tests for people that believe in Jesus, which is why we are called to not judge others, and people use James 2:14, and 1 John's verse of those who practices righteousness are righteous even though I think it's talking about earthly righteousness toward people that we as Christians should show because there is a lost world out there that needs are help and these doctrines of guilt, condemnation, anger, and judgement aren't helping in fact they are doing the opposite, just like how in James it's justification towards man.

Over the last 5 years or so, I've cut toxic relationships out of my life from the Church, family and friends.

But the solitariness of individuality is lived out only in the midst of constitutive relationships.

As another example, if the relationship between the strengths of the gravitational force and the electromagnetic force were not close to what it is, then the cosmos would not harbor any stars that explode and spew out life - supporting chemical elements into space or any other stars that form planets.

They can too easily get involved in sexual relationships outside marriage, and then — when, as so often happens, life comes out of that — they feel: «I'm isolated, I'm on my own, I'm afraid.»

Nor is it the life I live with my wife, nor does it describe the relationships of the friends I hang out with from church.

He constantly directs us towards understanding our relationship with God as a living and lived reality, always nudging us to take this understanding out into the world in service of our neighbour, which in turn leads us into a deeper and more fulfilling relationship with Christ.

We pointed out above that this is a difficult factor to assess in the case of gospel relationships because of the difficulty of establishing original texts, and because of the possibility of parallel free tradition living on side by side with the written gospels and influencing them at various stages.

For the first 40 + years of my life I thought I had a «relationship» with Christ, but I finally had to admit that I was talking to myself and there is no - one up / out / over / around there.

This lived - out action had a shape which was that of a descending curve which went down, into, through, and under every broken God - relationship, and was apparently destroyed at the nadir of its career on Good Friday.

It includes both formation through evangelization and enculturation — the processes by which we are converted and initiated into the church and its tradition and thereby come to acknowledge ourselves as a people in covenant with God — and education, or those processes of actualization that help us to live out our baptism by making the church's faith more vital, conscious and active in our lives; by deepening our relationship to God; and by realizing our vocation in the world so that God's saving activity may be manifested in persons and in the church.

Revelation is the disclosure of the self - humbling of God and with it the promise of ultimate reconciliation and unity that arises out of the unbrokenness of the love that gives itself away completely and by doing so manifests itself as the ground of all life and relationship.

God does not want to be «figured out» but wants to be in relationship with us so his (or, if you will, her) love, wisdom, inspiration, health, energy and very life can be part of us, flow through us and give us love, life, wisdom, inspiration and energy to share with others.

For the relationship to the Living God which is religion is not contained primarily in these other things, but in an ontological relationship, i.e. something that derives from the very nature of your being, to God, as the One lain hold of in a personal, loving ful lment which lls out both our intellect, and our capacity for loving alike.