Sentences with phrase «life pattern which»

Not exact matches

The reason most organizational programs abort is that they fail to deal with our life patterns, which are at the foundation of workplace anxiety, tension, and conflict.»
We need to revise our economies «to reduce wealth inequality and ensure that prices, taxation, and incentive systems take into account the real costs which consumption patterns impose on our environment,» the scientists said, adding: «We must recognize, in our day - to - day lives and in our governing institutions, that Earth with all its life is our only home.»
Humans have been telling tales for thousands of years, which is why it's a great idea for the flow of your demo to follow a narrative pattern, whether it's a live walkthrough of your product or via a slide deck using visually appealing templates from solutions like Slidebean.
On January 24, 2013, we hosted a Live Online Trading Webinar in which we conducted simple and objective technical analysis of various stock chart patterns that attendees requested us to review.
They say that the patterns of worship and religious education seem designed to preserve the connections to the countries from which their Muslim communities emigrated, while these young folks want their faith to guide them in their lives in America.
The interview format used by the Oliner team had over 450 items and consisted of six main parts: a) characteristics of the family household in which respondents lived in their early years, including relationships among family members; b) parental education, occupation, politics, and religiosity, as well as parental values, attitudes, and disciplinary approaches; c) respondent's childhood and adolescent years - education, religiosity, and friendship patterns, as well as self - described personality characteristics; d) the five - year period just prior to the war — marital status, occupation, work colleagues, politics, religiosity, sense of community, and psychological closeness to various groups of people; if married, similar questions were asked about the spouse; e) the immediate prewar and war years, including employment, attitudes toward Nazis, whether Jews lived in the neighborhood, and awareness of Nazi intentions toward Jews; all were asked to describe their wartime lives and activities, whom they helped, and organizations they belonged to; f) the years after the war, including the present — relations with children and personal and community — helping activities in the last year; this section included forty - two personality items comprising four psychological scales.
From the earliest weeks of life, when an infant is taught to control hunger in order to meet the sleeping needs of parents and to fit into a social pattern in which people do not eat during the night; through babyhood, where etiquette skills include learning conventional greetings such as morning kisses and waving bye - bye; to toddler training in such concepts as sharing toys with a guest, refraining from hitting, and expressing gratitude for presents, manners are used to establish a basis for other virtues.
Here the Supreme Court began to set in legal concrete the notion that sexual morals and patterns of family life are matters of private choice or taste, not matters of public concern in which the state has a legitimate interest.
It calls for the identification and development of resources «which will enable all families to be ministered to creatively and all persons, regardless of their family patterns, to be affirmed and supported in the life of the Church...» Behind such statements lies an emphasis articulated already in 1978 by G. William Sheek, then Director of Family Ministries and Human Sexuality of the National Council of Churches.
Only the series of dominant occasions known as the soul is a separate society, i.e., a set of personally ordered occasions which provide continuity in time for the patterns already generated in large part by nexus of living occasions within the field of activity proper to the brain.
It fills out, often through mathematics, the patterns of the physical environment in which all human being live and perceive.
By asserting this Christological interpretation of the pastoral relationship, one might seem to be offering an alternative to that patient exploration of the specific problems and emotional patterns of people's lives which psychiatrists and other counselors carry on.
The second approach is to work for the creation of a monolithic universal culture in which all particular patterns of life will be eliminated.
Entry into this relationship of grace and faith involves the imitation of Christ, but this does not mean an imitation of the individual pattern of life which was required of him by his unique vocation; it means the imitation of his total commitment to God, his obedience to God's will, and his attitude of unswerving love for others which was the fruit of his openness to God.
Possessing minds, persons can become socialized, in the sense that they can develop response patterns more or less closely corresponding to the demands of the social order in which they live.
In a pluralistic society, while there must be certain standards by which everyone is regulated, there is no inclusive pattern of life for the society as a whole.
Jesus commends those who have made themselves eunuchs for the sake of the Kingdom of heaven (Matthew 19: 12).20 Christian celibacy is dedication to a pattern of life in which one fruitful and natural kind of experience is renounced for the sake of service to God and neighbour.
Canonic Reliance upon an authoritative interpretation of a world pattern, often considered God's revealed word or will, by which one identifies one's essential life.
So soon as the human race reaches the level of shared appreciation, ordered and agreed convictions as to ends or aims to be sought after and if possible achieved, and a pattern of common life in which the mutuality and sharing known at the personal level can be broadened in more or less formal communal patterns, we can speak of the appearance of civilization.
For that life the Church does not offer patterns, but strength to endure it even without patterns, and it offers this strength precisely by fulfilling the religious function which properly belongs to it.
In taking this sixth step, Christians affirm that the «tendency toward the human and the humane (toward «Christ») in the ultimate nature of things» which has existed since the beginning of time «has become evident and clear only now in the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestation.
Traditional India had been a land in which peoples and communal groups who followed different religions, lived according to different cultural values and social patterns and spoke different languages, coexisted.
Any comprehensive understanding of an individual must include the range and scope of the dynamisms and subdynamisms which constitute that individual's pattern of life.
The rationale for the Charter is apocalyptic: «The prevailing development patterns in both the South and the North are leading the Planet to an economic, social, and environmental crisis which threatens the existence of human life and the integrity of Nature.»
Holiness is also reflected in a way of life into which disciples enter more and more as, in the power of the Spirit, they engage in a struggle to conform their lives to the pattern of life they see in Christ Jesus.
Because we think that we have rejected asceticism, we do not recognize the extent to which behavior patterns based on the first model are operative in contemporary life.
In archaic religion each man finds meaning by repeating the creation, or to put it the other way about, he finds meaning by projecting the pattern of his own little story into the great story which explains not only his own little life but how things are.
The inherited models by which men saw their lives as meaningful were breaking down simply because their lives were not fitting those patterns.
For the Western world, the main alternative to the pattern of repetition of the foundation - story in the individual life story developed in the Hebrew and Christian vision of sequential, successive time, a time of historical struggle and openness, a time which did not wash out the unique, unrepeatable event, but dignified it by giving it its own place in the unrolling process.
Whiteheadians might think that living occasions are spacy but imperceptible because they are too novel, because they fail to exemplify a pattern which persists from moment to moment.
Persons who are initially grouped together according to some particular feature come to be treated as interchangeable units and thus are driven into identification with each other and into similar patterns of life which extend the range of likenesses.
The giant corporations or professional organizations to which individuals give allegiance and with which they identify their lives supply a temporary pattern of meaning.
The dramatic changes which have taken place in the activities and patterns of people's social lives over the past two generations are of major theological significance in themselves.
Alfred North Whitehead suggested that moral progress in the world consists in achieving patterns of order which make it more possible for more people to live more nearly in accordance with Jesus» vision.
The ecological basis of life, rights of people and persons, of peoplehood and personhood are the concerns which have brought us to fight against the present pattern of development because it exploits and destroys nature and does injustice to nature and human's organic relation to nature.
The emphasis on wholeness, the interconnectedness of everything with everything else which is so characteristic of Whiteheadian metaphysics, nourished Suchocki in her own feminist aspirations toward integrity, i.e., a self - image which would be peculiarly her own and yet would be in line with the legitimate expectations of others ~ she commented, «we women are weavers, weaving the intelligible pattern of our lives out of the fabric of intensely personal experiences of sharing life with others.
If this is not mere hypocrisy or self - righteousness — and it need not be — it indicates that we have reached the point at which Christian attitudes have become the prevailing pattern of our lives.
Man, the living organism, is a structured society which includes subordinate societies and nexus with a definite pattern of structural interrelations.
(Cf. the phenomenon of the «runners» at first connected with the mother plant and then separated from it; the fluid transition between various plants and animals which appear to be one; the germ - cell inside and outside the parent organism, etc.) Living forms which present what are apparently very great differences in space and time can ontologically have the same morphological principle, so that enormous differences of external form can derive from the material substratum and chance patterns of circumstance without change of substantial form (caterpillar - chrysalis butterfly).
The focus of traditional therapy — on negative feelings, accumulated hurts and frustrations, patterns of relating to the past — are not ignored, (Growth often occurs as one — by choosing to live in the present — breaks the tyranny which the past has been allowed to wield over one's life.)
They present patterns which supply believers with the interpretive framework to understand their lives.
This was just the kind of religious life portrayed in the New Testament, not only as a model and pattern, but as a challenge and inspiration The New Testament was thus the abiding source of power which enabled man to realize the true life of religion, and Christ was the eternal symbol for the cultus of the Christian Church.
Our cities contain a diversity of persons with different perspectives, communication patterns, and presuppositions about the world in which we live.
The church possesses, or better is possessed by, the principle of life «in Christ» — a life of discipleship that is not simply obedience to a set of moral truths supposedly taught by Jesus but a life in which «Christ dwells in our hearts by faith» and enables his people to act, insofar as they are able, in conformity with his pattern of human existence.
The true pattern of the church's unity is the oneness which exists between the Father and the Son, the unity that marks the life of the Holy Trinity.
It is quite clear to him that «the way in which we have tried to hear the church has been shaped by patterns of convenience, rather than the much more difficult commitment to ascertain what's going on through close analysis of congregational life.
Birch and Cobb maintain that the ecological model is more adequate than the mechanical model for explaining DNA, the cell, other biological subject matter (as well as subatomic physics), because it holds that living things behave as they do only in interaction with other things which constitute their environment (LL 83) and because «the constituent elements of the structure at each level (of an organism) operate in patterns of interconnectedness which are not mechanical» (LL 83).
Yet as one thinks of persons he knows to be unmistakably Christian, a certain pattern and quality of life are distinguishable, more readily discerned by acquaintance than defined in words, which give meaning and content to the term «personal Christian living
Understanding that emotions take objects and are dependent on beliefs allows us to see that we can to a large extent pattern and form our emotional lives, and that we can — and should — choose between those emotions which the world encourages and those to which the Holy Spirit leads us.
Jesus is the pattern for life which the Christian must ever try to reproduce.
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