Marvel head honcho and guru producer Kevin Feige figured out long ago that these crossover event movies thrive when stuffed with as many supers and their corresponding larger - than -
life personalities as possible and with each new film he and his crew have attempted to broaden the canvas and find room for even more characters.
Not exact matches
After years running popular Toronto restaurants, he's embraced a new role
as a larger - than -
life TV
personality.
Tailored beauty ads are unlikely to do any harm (except perhaps to less digitally savvy lipstick manufacturers), but the idea that we may soon be
living in information bubbles so finely crafted
as to suit our very
personalities and bombarded with political messages designed to push our specific buttons, has worrying implications for civic conversation.
An international celebrity, highly sought - after hospitality industry guru, and creator, executive producer and star of Spike TV's number - one show, Bar Rescue, most people know Jon Taffer
as a larger - than -
life television
personality who takes a no - holds - barred approach to helping hotels, restaurants and bars reach their full potential.
Because these are people who have been viewing you from a very specific place, your social media
personality, you are able to curate that part of your
life as well into the decision of which strength to pursue.
Last night, via Facebook
Live, Alfonso Ribeiro (you probs know him
as Carlton from «The Fresh Prince of Bel - Air») is hosting a game show with game show
personality Wink Martindale, called «1 -2-3 That's a Meal!»
From fitting everyone into the physical space, to growing and shrinking staff, to figuring out how the big
personalities involved will get along, Mad Men looks
as if it will face many of the same management and administrative challenges that any growing business faces in real
life.
On your journey toward discovering what drives you, it's important to identify what's holding you back from success,
as well
as your positive traits, and learn how to align the different aspects of your
personality for a
life of achievement by taking the DISC index.
It's a perspective on
life as much
as a
personality, and it is baked into our identity.
There is no heaven or afterlife for broken down computers but there is heaven and afterlife for the souls or the
personalities that
lived behind those computer but not the actual hardware of the computer... after all if you had the soul you can fix it to any more developed hardware that is suitable to
living heaven or hell... Though all people hated dark and favored light for it... but
as seems that Mr.Stephen Hawking is favoring the Dark over the Light which he named
as «Fairy Tales» or «Tales of the Ancient»...!
The interview format used by the Oliner team had over 450 items and consisted of six main parts: a) characteristics of the family household in which respondents
lived in their early years, including relationships among family members; b) parental education, occupation, politics, and religiosity,
as well
as parental values, attitudes, and disciplinary approaches; c) respondent's childhood and adolescent years - education, religiosity, and friendship patterns,
as well
as self - described
personality characteristics; d) the five - year period just prior to the war — marital status, occupation, work colleagues, politics, religiosity, sense of community, and psychological closeness to various groups of people; if married, similar questions were asked about the spouse; e) the immediate prewar and war years, including employment, attitudes toward Nazis, whether Jews
lived in the neighborhood, and awareness of Nazi intentions toward Jews; all were asked to describe their wartime
lives and activities, whom they helped, and organizations they belonged to; f) the years after the war, including the present — relations with children and personal and community — helping activities in the last year; this section included forty - two
personality items comprising four psychological scales.
chanel sale chanel outlet While past
life experiences
live within your subconscious, your past
life personalities continue on
as disembodied spirits in the nonphysical environment.
I have been diagnosed
as having a schizzo - effective
personality disorder meaning I am able to convey sometimes my views and perceptions beyond those who labor tenaciously without coming to terms regarding one's
life and
living arrangements.
In Becoming Attached, psychologist Robert Karen explains, «[Early in
life], one forms images of the self and others and of how they fit together, which have a powerful hold on the
personality and serve
as a blueprint for future relationships.»
It forces recognition of the fact that Jesus» teaching did not center around such ideas
as the infinite worth of
personality, the cultivation of the inner
life, the development of man toward an ideal; that Jesus spoke rather of the coming Kingdom of God, which was to be God's gift, not man's achievement, of man's decision for or against the Kingdom, and of the divine demand for obedience.
Hebrew thought developed this idea rather than immortality, first, because the Hebrews had a vivid sense of the goodness of material bodily existence; and second, because they understood the necessary unity of the person not
as a soul - in - body but
as a whole
living, feeling, thinking
personality.
There is no doubt that work, an adequate standard of
living, health care, food, clothing, housing, and education are all human goods that are,
as the Declaration says, «indispensable for [a person's] dignity and the free development of his
personality» (Article 22).
(Matt 28:19, 20) Why are they content to speak in their church but not go to individual's homes,
as Jesus did, to assist them to make changes in their
personality that conforms to Jesus
life pattern,» stripping off the old
personality» and putting on the «new
personality»?
For Holloway, the Eucharist not only feeds the personal love of God
as a
living experience, it also engenders love and care for others in the measure that we are conformed to the
personality of Christ whom we have received.
Thus in dealing with the real human problems, such
as the relief of suffering, the adjustment of
personality, the release from fear and ignorance, the care of the physically or mentally defective or of the aged and infirm, there is nearly always a desperate shortage of
living agents, and among their small number the cozily non-committed agnostic is very rarely to be found.
Little
as we know of his
life and
personality, we know enough of his message to make for ourselves a consistent picture.
What those adjectives point to is utter devastation — of the natural world in which we
live, of the ties that bind us to others, of the innerness of spiritually sensitive
personality,
as we have seen in earlier chapters.
If we ask what he means by «it», he can not precisely tell us; but he is evidently groping after the idea that «we», that is our
personalities, will be re-made by God for a different mode of existence from that of the flesh - and - blood body, and yet that in some way we shall retain our identity and be the same
personalities as those which now
live in the mode of physical beings.
The members of the
living nonsocial nexus which is at the base of
personality must inherit some of their data from bodily structures.6 We must either discover a new body to support this nonsocial nexus, or we must dispense with it
as the basis of person.
According to his model,
personality is conceived
as a dynamic
living organism made up of a number of interacting dynamisms and subdynamisms recognizable by a recurring pattern of identity.
When God is no longer viewed
as solitary and stark unity, or absolute unrelated
personality, we are able to
live with — not just fall down before — our God.
A major research direction, then, might well develop a design for research in which pastors would develop psychological skills in aiding parishioners in the development of wholesome (
as part of «holy»), mature
personalities, and in assisting persons in developing meaning and purpose in their
lives,
as well
as dealing therapeutically with specific emotional problems which cripple their functioning.
Lawrence K. Frank emphasizes the growth aspect: «Healthy
personalities are to be viewed
as individuals who continue to grow, develop, and mature, accepting the requirements and opportunities of each successive stage of
life... and finding the fulfillment they offer.»
(CNN)- John Paul II reigned
as pope for so long, travelled so widely, spoke so many languages and stamped his
personality and theology so firmly on the throne of St. Peter that it takes a very long memory to remember just what a shock it was when a secretive group of men in red robes selected the Archbishop of Krakow, Poland, to replace the short -
lived Pope John Paul I.
Anyone today who struggles through Kaplan's ponderous prose setting forth such banal and simplistic propositions
as that Judaism is a «civilization» rather than a «religion,» that American Jews
live in «two civilizations,» that the Jewish religious system is a collection of folkways, and that God is an idea rather than a
personality must wonder what all the fuss is about.
She says, «The type of immortality which a process conceptuality suggests is subjective, retaining the
living experience of the entity, but it transcends
personality... «11 And she adds,»... the boundaries of
personality have been left far behind
as pertinent solely to finite existence in the temporal world.
The family has enough societal sanction for inducing claustrophobia that conflict there —
as between mothers and daughters in the kitchen or between fathers and sons over
life styles — can blight a
personality.
Besides being explanatory models of the phenomena of
life, they also provided
personality figures with whom ancient man could identify in the variety of human experience, such
as wonder, despair, joy, sorrow.
2:5) Though we can never hope fully either to imitate Christ in our
living or to think
as he thought, the more steadfastly we
live with his
personality, letting his spirit capture us, the more assurance we can have in our ethical judgments.
This seems to me an unusually clear example of two different levels of
personality, inconsistent in their dictates, yet so well balanced against each other
as for a long time to fill the
life with discord and dissatisfaction.
The second is like to this: the sheer happiness of seeing in the
lives and
personalities of good men and women, especially the younger ones, a deepening beauty, closeness to God, willing and prayerful service, and not infrequently the giving of their own whole
lives as a total vocation to God in the closer, apostolic service of religion.
Christian faith is not the same
as religious idealism; the Christian
life does not consist in developing the individual
personality, in the improvement of society, or in making the world a better place.
If from the natural «radiation» of body, soul, and both
as «
personality», sin in us is a principle of dissolution, even in the material environment, then grace likewise, especially the grace of Christ, the summit of God's Unity - Law in creation, is also a principle of
life, restoration and healing.
Defining worship
as «a consciously unitary response to
life,» he reasons that God must be the all - inclusive wholeness of the world, who is worshiped by an integrated human
personality.
To begin with the first and most obvious: When we speak of Christ, we certainly have in mind the man whose
personality and the general character of whose
life emerge clearly enough in the Gospels, the man who was remembered
as speaking such words
as are found in the Sermon on the Mount and in the fifteenth chapter of Luke and, more important,
as being himself the person who could have spoken them.
Christianity in particular has been interpreted
as the religious experience of the peoples of Europe, constantly nourished by the
life, teaching and
personality of Jesus of Nazareth, and
as the dominant force in the unit of Western civilization, holding together its constitutive Hebrew, Greco - Roman and Germanic elements.
God accepts whatever we bring to the God / person relationship — our physical and spiritual condition,
personality, connection to reality, our participation in relationships, talents, inabilities, cognition, knowledge, ignorance,
life journey, spiritual journey, walk about, wandering, seeking, questioning, questing, acceptance of God, rejection of God — and our emotional and mental status: hate / love, anger / peace, sadness / happiness, hurt / health, feeling lost and abandoned / feeling found and included, agitation / serenity, apathy / passion, confusion / clarity, fractures / wholeness — all of this, all of whoever we are and have ever been and every action committed or ever contemplated and every thought we ever explored or entertained or that flitted through our mind — all of this, we bring to the God / person relationship and God accepts the totality of who we are and every component that comprises who we are —
as a gift.
The various elements can be identified in different ways; but I should say that this central event must be thought of
as including, whatever words may be used in designating them, the
personality,
life and teaching of Jesus, the response of loyalty he awakened, his death, his resurrection, the coming of the Spirit, the faith with which the Spirit was received, the creation of the community.
The question is: What is the reason for man's existence on earth,
as a
living person,
as an ethical
personality,
as an entity stretching out towards something beyond this present
life and finally embracing the eschaton?
The truth of mythology would still hold good despite all the changes in culture and philosophy, just
as the human
personality remains the same despite all the changes and chances of human
life.
God has actually abolished our
life in the sin through baptism, but he has not abolished us (
as personality with full human dignity), of course.
We do not know very much about these ends save
as they affect us, in that we shall be whole, healthy, well - adjusted
personalities who can
live rightly with God now and through all eternity in His presence.
I should come back, then, to my insistence that Christian prayer is to take its meaning from our Lord's words, is to be seen
as the relating of our wills to God's Will,
as the opening of our
lives so that God's
life may enter in,
as the elevation of our
personalities to God.
To a large extent,
personality may be described in terms of interaction of various authorities such
as community mores, home
life, inner standards which emerge by reflection.
The death of the animals is loss enough, but it is not half so serious
as the injury to
personality that occurs in one who kills his own sense of reverence for
life and his sense of kinship with
living things below him in the order of creation.