Sentences with phrase «life presence on»

When you've got 250 people doing a lot of marketing and it's all coming from one place — the Web site — it looks like a single company and gives you a larger - than - life presence on the Web.»

Not exact matches

And, despite Meyers» insistence that Trump would not have appeared on his show anyway, the GOP candidate is a frequent media presence who made a number of late - night TV visits in the early months of his campaign, including with Meyers» NBC colleagues like Jimmy Fallon, on The Tonight Show, as well as a hosting gig on Saturday Night Live.

«It was our first time,» says COO Meredith Bronk, «and we believed we could simply teach the culture, and that we could expand [it], through periodic presence and messaging without having someone [on - site] who lived it.»

She's also a major presence on social media, sharing funny and personal tidbits from her life — and occasionally facilitating fights between blenders.

When he wasn't busy navigating world events, he was adding some panache to the Washington social scene, often appearing at political fetes with Jon Lovett, a former Obama speechwriter and a co-creator of «1600 Penn.» Still, despite his waggish social - media presence, he is guarded about his private life, suggesting a persona more carefully calibrated than he lets on.

For example, when an expert takes over your Instagram account to post an educational content, tell Instagram Stories, or go live, people who know her might like your brand more as her presence on your social media creates a positive influence on them.

Be it in the form of solar system supporting life on planet earth or in the works of a scientist who is researching, Creativity a force, a constance presence is eternally at work.

One does not need a lecture at the last moment of life on either the presence or absence of god or love unless one chooses so.

Fellowship, rather than being an imposition on my preferred surroundings, serves a vital role in experiencing not only God's presence in our lives, but also in experiencing all of who God has made me to be.

Simeon and the Annas invite reflection on whether what we know of the story of God's redemption shapes our lives in ways that keep us open and attentive to God's presence and present work.

That was a very interesting read many comments caught my attention I've recently been diagnosed with Bipolar I have hallucinations and hear voices in my ear's when I hallucinate it's likes they are trying to get me thousands of them I can only describe them as dark shadows and they are trying to get me just as they are about to get me a brilliant white light surrounds me and there's three entities humanly shaped but like this brilliant white light they are also glowing this brilliant whiteness I can't understand what they are saying the only way I can explain it is emotions comfort joy love is what I feel emanating from these entities the voices I hear aren't evil telling me to do bad things to people when I get put into a mode of fear I live in a rough area of Scotland and everytime I've got into a fight something possesses me I know this for a fact as I can't control myself I'm an observer watching my family / Friends say I change they say my eyes change and I look evil I personally do think possibly through my own personal experience I» am possessed as I act out of character I've lost interest in many things I've recently I decided it's time for change I've lost my faith I've been trying to connect with God and feel his love which I used to feel the presence of the holy spirit everytime I try connect I get a feeling of abandonment I just think if I am possessed could these entities stop me connecting with «God» I can say from my heart of hearts «JESUS CHRIST HAS COME IN THE FLESH» I think it's more to do with the persons own personal fears which I have noticed my fears have changed if I had to be truthfully with myself I fear God which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots of good information to be plundered loll

So the presence and ministry of Christ as God on earth extends and continues as a fact of history in the life of Church.

Yet as powerful as it is to preach about God's presence and enduring love, about looking forward in the midst of suffering, believers will hear this message differently depending on how quickly they are living through the succession of steps on their way to hope.

All this, which is only a part of what ought to be said about the Atonement, is not irrelevant to our discussion; for like Professor MacKinnon, though in a rather different way, I want to lay the greatest emphasis on the decisiveness and uniqueness of the Cross and the Resurrection In both these acts of God, however, I find no inconsistency between their decisiveness and «objectivity» and the fact that they are directed towards men: the former as conveying to them the divine acceptance which is also judgement, the latter by bringing to them, in the Easter experiences, the active presence of the living Lord.

We haven't even touched on songs that suggest that life is super-duper when you're a Christian («And in His presence, our problems disappear» [Jesus, We Celebrate Your Victory; John Gibson]-RRB-, songs that are all a bit too hypothetical («I can only imagine What it will be like» [I Can Only Imagine; Bart Millard]-RRB-, or songs that don't work at a men's breakfast («Rise up, women of the truth» -LRB-[Shout to the North; Martin Smith]-RRB-.

In all that Jesus said and did, in his death on the cross and in the living presence of Christ, a promise of victory over sin through the forgiving love of God is brought to us.

But we could too easily replace this shallowness by another, cruel as sentimental attitudes inevitably are, which leaves out of account the presence in human life of the sheerly irrevocable, of that which has been done, and it is now too late to undo, of the damage inflicted on others that can not be put right and that no interpretation can possible render edifying.

His narrative is interlarded with swift, ejaculatory appeals to God, (E.g., Nehemiah 4:4; 5:19; 6:9, 14; 13:14, 22, 29) sometimes ethically dubious as when he calls down divine wrath on his enemies, sometimes high - minded and devout, but always revealing an intimate sense of the spiritual presence and availability of the living God.

what if I told you I saw and felt the presence of something., an all consuming light and it was loud beyond anything on this Earth and it commanded me to live free and to stand up for good and to fight evil everywhere I find it?

According to Falwell, Beck's presence at the podium will «continue Liberty's long tradition of Commencement speakers who are making a positive impact on society in all walks of life.»

He rooted this realism in the writings of St. Augustine on the observable presence of sin wherever men live and act — even in the courts of law, even in marriage, to name two of the better human institutions.

The scriptural witness of the prophecies should be enough as a basis for faith; Mary did not find the Lord through her quest for his body, but only through answering his personal call to her; she must not cling to his bodily presence, for his life is now on another plane, with the Father who is the Father of all those who follow Jesus because he is his Father who has raised him from the dead; Thomas is offered sight and touch, as a gracious concession to his lack of faith; but he does not believe because of this, but because the risen Lord addresses him; and the happiness of those who have faith without sight is greater.

hundreds of millions base their lives on his realty, on his personal presence manifested, in knowing him.

The dropping of the atomic bomb, however, and the killing of birdlife by DDT, documented by Rachel Carson's Silent Spring, introduced a new problem: the presence of totally unpredicted (and probably unpredictable) harmful effects on the environment and on human life stemming from actions taken specifically to produce certain benefits.

The full theory of panspermia requires two events to explain the presence of life on earth: 1.

The fact that your entire life plan furnishes positive proof that you have unreservedly risked everything you are and have on the adventure of survival after death in the pursuit of the hope of finding the God of eternity, whose presence you have foretasted in time.

While here in the flesh he could be with only those that were in his presence and subject to the ideal life he lived on this world.

My children clearly show me on a daily basis how much my physical presence is needed in there lives.

Is it altogether faithful to say, as Cox does, that they «conjure the figure of a huge man, in presence if not in stature, who lived his life devotedly, even compulsively at times, on all the frightening boundaries of modern life»?

For one reason, his own interest was so centered in the new life in Christ through our Lord's death, resurrection, and living presence as the Spirit, that he did not focus attention on the details of Jesus» life and teaching.

Maybe the worst thing is that it can run on its own and the need to rely on the Lord for resource in him gets lost cause mega has enough of its own... production values and preacher performance can become such a feature that no one notices that the living presence of God is missing.

This is good fun, and — if I am right — it comes at no ultimate expense to the self, for, on the premises of the Rad - con, it is strictly overkill; if, by definition, our mental life consists exclusively of neurologically determined events, then those events called memory could not prove the presence of a distinctive self.

What the New Testament does do is to portray the gracious message of an open access to that same God whose depth of accepting love is seen on a cross and whose presence in the life of that crucified one is designed to call forth from us the same awe, reverence, and obedience to those rules of life through which we find the fullness of life, the depth of love, and the meaning of our own humanity.

Subsequently, the Scriptures and tradition become the constraining informational sources on which members of the Church rely in order to situate themselves in the presence of the promising mystery that gave new life to the disciples after the death of Jesus.

In the past, the pervasive presence of death often stimulated rich, biblically - informed reflections on the good news of resurrection and its implications for the Christian life.

There are places where he resorts to the imagery of myth and speaks of Christ as if he were living an unseen life with God in a heavenly realm above, from which he would descend to appear on the earth at the imminent end - time.38 At other times Paul could speak of the church as the body of Christ, of which the Christian believers formed «the limbs and organs».39 He exhorted the Galatians to «put on Christ as a garment», 40 he said to the Romans, «Let Christ Jesus himself be the armor that you wear», 41 and he told the Galatians how he was in travail until they «took the shape of Christ».42 In various ways Paul spoke of the risen Christ as an indwelling presence in the believer, the most moving passage being his own testimony, I have been crucified with Christ; the life I now live is not my life, but the life which Christ lives in me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.»

In verse 20 of the second book of Nephi in the Book of Mormon, Nephi goes on to say that it was because his brothers would not listen to his teachings which God had given them concerning their lives, «they were cut off from his presence.»

Until Western musicologists like Ernest Newlandsmith brought Western musical notation to Egypt (and of course, the advent of modern recording equipment), every tune's survival depended entirely on the presence of living cantors who remembered it.

The elder Bonhoeffers were listening to the radio from London on July 27 when an English voice spoke: «We are gathered here in the presence of God to make thankful remembrance of the life and work of His servant Dietrich Bonhoeffer, who gave his life in faith and obedience to His holy word... «22

As the Christian Church makes memorial of Christ's life and work, bringing these from the past into the present; as through that memorial, it pleads before God the wonder of the self - offering which Christ made on Calvary; as the communicants know the presence of Christ brought from heavenly places into their heart of hearts — so they are in communion with Him, and with God and man through Him, the communion which is Life Eterlife and work, bringing these from the past into the present; as through that memorial, it pleads before God the wonder of the self - offering which Christ made on Calvary; as the communicants know the presence of Christ brought from heavenly places into their heart of hearts — so they are in communion with Him, and with God and man through Him, the communion which is Life EterLife Eternal.

If power is roughly defined as the ability to make or establish a claim on life, then the range of the presence of power may be broadened to include the notion that power is coextensive with life itself.

On the other hand, what it means to walk «in the presence of God» is so all - embracing a presence, so weighty, that it places one's life on a wholly new axis, which is difficult to clarifOn the other hand, what it means to walk «in the presence of God» is so all - embracing a presence, so weighty, that it places one's life on a wholly new axis, which is difficult to clarifon a wholly new axis, which is difficult to clarify.

However, «waiting on the Lord» — a process that is meant to reassure us of God's presence in our lives — is sometimes used as an excuse to be fearful of taking risks and avoiding failure.

We do not know for certain what Old Testament passage was here intended, but there are some grounds for supposing that it was Hosea 6:2, «after two days he will revive us, on the third day he will restore us, that in his presence we may live.»

If one can not affirm it to be understood on a deeper level, it may be better not to speak of a second coming but to accent Christ's living and continuing presence.

Come, let us return to the LORD: for he has torn us and will heal us, he has struck us and he will bind up our wounds; after two days he will revive us, on the third day he will restore us, that in his presence we may live.

My own faith in him and loyalty to him as the Lord Jesus Christ is in no way dependent on these apocalyptic Son - of - man passages; it hinges upon all that he was and did and said during what we know of his earthly ministry and his continuing presence as the living Christ.

And if we review the book as a whole, we must judge that this excessive emphasis on the future has the effect of relegating to a secondary place just those elements in the original Gospel which are most distinctive of Christianity — the faith that in the finished work of Christ God has already acted for the salvation of man, and the blessed sense of living in the divine presence here and now.

The presence of both of these psalm - like pieces in present context simply testifies again to the faith of the believing community that the life of God impinges on the course of human events with power, purpose, and compassion.

First, there is the presence on every page of the words, categories, myths, images, and technical terminology of the social, cultural, religious, and scientific life of the communities addressed.