Sentences with phrase «life the misery of»

This helps bring to life the misery of others that Howard emphasises as central to our daily consumption of current affairs.

Not exact matches

Jurich's first reason to skip car ownership is perhaps the simplest — commuting by car is objectively awful (really, study after study ranks it as one of life's most misery - inducing activities), so given that she lives in a place that provides alternatives, it simply makes sense to take them.
Purchases, we all know, can sometimes make us very happy, the choices afforded by financial security (or lack thereof) have a huge impact on quality of life, and trying to keep up with the Joneses is generally regarded as a recipe for misery.
if you're not a natural saver, you're not doomed to a life of financial misery.
Life is too short to put yourself through that kind of misery.
All of the destruction and misery that this supposedly omnipotent and benevolent god promotes and fosters is not in keeping with the type of universe I want to live in.
If your belief system is based on bringing misery into the lives of others who are not in your church, then that's a sad way to live your life.
Since Satan dwells in misery your life of doom and glum must be afun day for you!
Sin against God and nature continues to beget misery upon the human family until we each make a concerted effort to lead lives worthy of a human being made in the image and likeness of their Creator.
If anything, atheism gives people nothing but a hellish life of misery knowing that they believe they are here to just live and die.
In that view of things, the killing of «defectives» took on the guise of putting a merciful end to lives that were only a pointless misery to those enduring them.
A God who could make good children as easily as bad, yet preferred to make bad ones; who could have made every one of them happy, yet never made a single happy one; who made them prize their bitter life, yet stingily cut it short; who gave his angels eternal happiness unearned, yet required his other children to earn it; who gave his angels painless lives, yet cursed his other children with biting miseries and maladies of mind and body; who mouths justice, and invented hell - mouths mercy, and invented hell - mouths Golden Rules and forgiveness multiplied by seventy times seven, and invented hell; who mouths morals to other people, and has none himself; who frowns upon crimes, yet commits them all; who created man without invitation, then tries to shuffle the responsibility for man's acts upon man, instead of honorably placing it where it belongs, upon himself; and finally, with altogether divine obtuseness, invites his poor abused slave to worship him!
Amanda posted yesterday an excerpt from a book entitled A Discourse of the Married and Single Life: Wherein by Discovering the Misery of One, is Plainly Declared the Felicity of the Other.
There is no difference because without the prescence of God one lives the worst miseries that one can imagine here on earth and even worse because here we are in God's prescence.
The only reason for their life of misery and mine of relative luxury is where we were born.
I do believe we were placed on this life on this world of both good and evil in order to know first hand what goodness and happiness really is since how can you know what happiness is without also experiencing misery, or knowing what sweet is without knowing the bitter, and ultimately, hopefully we would choose through our own free will to follow the teachings God has given us.
I hope that my past misery of being a victim will help somebody live in right now victory.
In life, in spirit and in body, these persons exist in a condition of disease, destruction and misery that is beyond imagination.
Awareness of how far short of the new creation he fell had fueled his guilt and misery, even as he interpreted the depressive attacks as failure to live in Christ.
He took upon himself the misery of humankind and gave up his life in their service.
However, as we see daily, this leads not to any real emancipation but to a deepening crisis and misery reflected in the broken hearts, minds and lives of somany of our fellow - citizens in our culture.
It is their defense against constantly confronting the fact of their own deeper misery, a valiant and — thank goodness — sometimes successful effort to deny and hide from the inescapable tragedy of their own lives.
We live in a world in which for some, misery is the only reality of existence: people starve to death, live in abject poverty and know unrelieved distress and isolation all their days.
It is, for example, Tarwater learning of his own history — his whore mother and his birth at the scene of a wreck — in the context of the history of Adam and the Second Coming; it is in the remark by the Negro hand on old Tarwater: «He was deep in this life, he was deep in Jesus» misery»; it is Bishop, the idiot, whose fish eyes are the center of that «extension» into unreasonable, absurd love for both Tarwater and Rayber.
There are some who hold this view, that the brutality of mankind was so great, that it was justice to kill them all, and among those who were the innocent victims in the flood (for certainly there had to be some), it was merciful to put them out of the misery of living under a horde of Hitlers.
More and more of our meat is raised in ways that mean the animal's whole life is one of misery.
The pattern for life in the present land is that of Christ, who was willing to take the cross and, in the words of the famous evangelistic hymn, willing to suffer all of life's misery:
We find it easier to be fascinated by the possibilities of space travel than to be distressed by the plight of millions of refugees living in misery on our own planet.
Through his suffering he conquers sin and dispels our misery.12 In his mercy, Jesus frees us from sin and enables us to live in the freedom of God's children.13 But it is important to understand that the freedom of God's children is lived in harmony with the truth; it does not seek to subordinate truth to itself.14 This truth includes, obviously, the truth about marriage revealed in Christ.
God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences
On the other hand, there were other men who disagreed: Tertullian, who believed that the soul would live on forever, that the wicked would suffer misery in proportion to the righteous» reward; St. Augustine, who came up with the doctrines of Original Sin and Predestination (some would be saved, the rest would be damned); and Jerome, who would end up retranslating the Latin Bible into what would become the Latin Vulgate and would twist various scriptures that talked about eonian chastening into teaching eternal torment.
He said the pessimist in him mocked his receipt of a degree in law when «law is ever more a hollow word, resonant but empty, in a world increasingly dominated by force, by violence, by fraud, by injustice, by avarice — in a word, by egoism»; when civil law permits «the progressive and rapid increase of oppressed people who continue being swept toward ghettos, without work, without health, without instruction, without diversion and, not rarely, without God»; when under so - called international law «more than two - thirds of humanity (exist) in situations of misery, of hunger, of subhuman life»; and when agrarian law or spatial law permits «today's powerful landowners to continue to live at the cost of misery for unhappy pariahs»; and whereby «modern technology achieves marvels from the earth with an ever - reduced number of rural workers (while) those not needed in the fields live sublives in depressing slums on the outskirts of nearly all the large cities.»
Wrong theology affects all of life and is responsible for so much pride, shame, and misery.
We Christians must endure the disappointment of life in faith and hope, in living personal prayer to God in the grace of Christ, and in willingly suffering all this misery.
Ben Franklin, the archetypal American self - made man, persuaded a hopeless, young, life - sentenced convict that anyone could bootstrap his way out of misery.
Yet the Psalms also contain, intense and profound laments over the miseries of lifemiseries which are seen as a genuine part of the world created by God:
The book is actually a summary of the miseries of the «life of Jesus» movement, concluding with a trumpet call to scholars to renounce all further attempts at defining «the historical Jesus» and to return to the Jesus portrayed in the Gospels.
On the other hand I have known people capable of real sacrifice whose lives were nevertheless a misery to themselves and to others, because self - concern and self - pity filled all their thoughts.
Not forgiving others only makes you a prisoner of your own mind and live in misery all the days of your life.
Others, whose lives do not meet our standards, will be put out of their misery.
The renewal of the world is the Christian hope, and even though, because of our mortal limited lives, like Moses we do not live to witness the consummation, but see it only in embryo, it is sufficient reward to have been used by God in this mighty process of the redemption of the world from the evil, suffering and misery to which man himself has contributed.
In effect he was saying that faith is an opiate, that men drug themselves with it, become sleepy, complacent and comfortable through the use of it, and that their main object in going to church is to be sprayed once more with spiritual cocaine so that they may feel less acutely the ills of life and the miseries of men.
With their grubbing in rat - holes instead of living in the light; with their manufacture of fears, and preoccupation with every unwholesome kind of misery, there is something almost obscene about these children of wrath and cravers of a second birth.
The message of Jesus» cross is clearly this: One died and suffered for all; no one need pay for his or her sins; misery in this life is not punishment for wrongdoing.
That the life of selfish ambition, the struggle for autonomy, acquisition, and success, and attachment to finite goods lead in the end to misery, conflict, guilt, despair, boredom, and frustration.
They are in fact, godless people and the same sort of people who brought about destruction and misery every where they've gone; from the French Revolution with it's guilotining of tens of thousands of people a year to those who established the Soviet Union at the costs of millions of lives and kept half the world under its iron fists for nearly a century.
The father of economics believed that «the great source of both the misery and disorder of human life seems to arise from over-rating the differences between poverty and riches.»
She said that for Reinhold the Christian faith was «a present fact, and a present truth about life that illumines our existence and gives meaning, relieves us of some of the miseries of guilt in which all men are involved,..
The Reformed Journal editor recognizes that suffering will be the necessary style of the Christian's entire life.38 Just as God entered fully into history in the Christ - event, taking upon himself its pain, so Christians must commit themselves to the human situation, assuming its misery.
Ah, so much is said about human want and misery — I seek to understand it, I have also had some acquaintance with it at close range; so much is said about wasted lives — but only that man's life is wasted who lived on, so deceived by the joys of life or by its sorrows that he never became eternally and decisively conscious of himself as spirit, as self, or (what is the same thing) never became aware and in the deepest sense received an impression of the fact that there is a God, and that he, he himself, his self, exists before this God, which gain of infinity is never attained except through despair.
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