Sentences with phrase «like canon»

Using large sensor cameras like a Canon HDSLR combined with a fast lens is perfect for achieving this effect in your images and video.
On the economical side of things, you have models like the Canon LiDE120 ($ 70) that sport basic features like push - button scanning, software that integrates with apps like Evernote and Dropbox (to automate file archiving and uploading, respectively).
Its sensor and performance are like a Canon PowerShot or Sony CyberShot dedicated point and shoot camera.
Like the traditional camera manufacturers (like Canon and Nikon) who can make great digital cameras, Swatch can make beautiful and useful smartwatches.
This year, the iPhone beat out other camera makers — like Canon and Nikon, the number two and three respectively — by accounting for 54 percent of the top 100 devices used on the site, the company found.
Like the canon, the museum institution deserves the critical examination it has received.
I reply, causing your aforementioned monocle to fire out of your eye like a canon.
Yes, only 3 as Naruto's timeslot on June 14th will be dedicated to a Pokemon special, but those 3 seem to as, at least at this time, like canon goodness!
Yes, you can use lenses from other manufacturers — like Canon and Nikon — but there are drawbacks to doing so.
Get a basic entry level camera like a Canon Rebel or even a used NikonD40.
Like Canon, Sanyo recently claimed to have reached this target, but the company has no immediate plans to go into production.
If you have an SLR camera like a Canon or a Nikon there are some settings which are best used for taking photos of your baby.
Neuhaus argues that such poor drafting resulted from the bishops being in a media — inspired panic, he ignores the fact that the very definition he quotes refers to Canon 1395 — 2, which itself, like canon law generally, employs this kind of very vague language.
In the 1980s, with the patents on its copier technology expiring, Xerox faced stiff competition from lower - cost Japanese competitors like Canon and Ricoh.
The sound of their blows, like canons firing, carry far across the water.
There are even several sites where you can find historical artifacts like canons and anchors from 18th century ship wrecks.

Not exact matches

Wi - Fi - enabled SLRs from the likes of Canon and Nikon are already gaining in popularity, with full cellular capability inevitably next.
They sit in folding chairs beneath a painted tin ceiling and practice, depending on the night, selections from the Opry canon, Irish jigs, jazz, or old - time favorites like «Cluck Old Hen» and «Whiskey Before Breakfast.»
Other hardware that will be available in the next year — or is already in users» hands — Microsoft's HoloLens, Samsung's Gear VR, HTC's Vive, Sony's PlayStation VR, and products and services from companies like GoPro, Canon, and Google.
Were it not for that fortuity, nothing in his own interpretive canons, so it seems, would have led him to conclude that deaf - mutes are also fashioned In His Image and should be educated, and afforded the opportunity of consciousness and expression, just like anyone else.
But such waiting might prevent rending of the body of Christ and might finally allow a contemporary understanding that, like the biblical canon, retains a place for both tradition and renewal, the old and the new.
Even the celebrated divorce of King Henry VIII did not keep the English ecclesiastical law of marriage in the late sixteenth century from looking very much like the Catholic canon law of marriage of a century or two before.
But if you're like me, when you think of C.S. Lewis, you don't think of him as the academic juggernaut that, in respect to the extent of his canon, he actually was.
But this still doesn't explain why people are so frequently returning to his work, why people, like me, find themselves getting lost in the vast and variant immensity of his canon; in everything from his essays to his children's novels.
Knowledge of the natural order — like the precedents in Canon Law — is cumulative.
Given the choice between the canon of scripture and modern principles of interpretation, I have no question where to camp, but I am, to a large degree, challenged by what looks like a major disconnect between modern scholarly discipline and the understanding of our ancestors in the faith.
The result of all this is that just like Wilberforce we may sometimes come to a developed, or even different, view from some of those contained in the canon of scripture.
The reform of canon law is still far away... in short, there is nothing like a new Pentecost to be noticed, but rather quarrels and alienation among Catholics themselves, new unsolved questions in theology as well as in Christian living on which we had seemed to be agreed before the Council, the continuing silent apostasy of the masses, the rejection of faith, Christian morality and conviction in public life.
If Jesus came back to the Middle East today, I think he would look a lot like the Reverend Canon Dr. Andrew White, the Anglican Chaplain in Iraq and Vicar of St. George's Church.
All the Orlando epics are marvelous works, and the whole cycle is like nothing else in the Western canon.
Morality and ethics, like religion and theology, are observable in this literature, but they can be recovered only with a method capable of identifying moral values in what began as folk or community literature before it was made normative as religious canon.
A Christian observing the conflict over the canon might be excused for feeling like a child watching his brothers fight it out over his toy «Canon,» after all, like so many of our political and cultural concepts, was stolen from the Church, or more charitably, it was borrowed and never retucanon might be excused for feeling like a child watching his brothers fight it out over his toy «Canon,» after all, like so many of our political and cultural concepts, was stolen from the Church, or more charitably, it was borrowed and never retuCanon,» after all, like so many of our political and cultural concepts, was stolen from the Church, or more charitably, it was borrowed and never returned.
Like the New Testament, it has something of the authority of a canon, a collection of acceptable writings.
As a drama professor at a conservative midwestern school, I knew what it was like to work with a restricted canon.
Who is Canon Andrew White, and what does he think he is doing in a place like that?
On issues such as women in church leadership, and other religions, we are free to come to a «developed, or even different, view» from what we find in the canon, just like William Wilberforce did with slavery; but that is ok, because the word of God is «ultimately a person, not a manuscript».
Jewett, like Mollenkott, would functionally discard those portions of Scripture which reflect human limitation, even while keeping them in the canon.
One alternative is to concede the grand sweep, proceed more like a hedgehog than a fox, and concentrate on a few, limited portions of the canon.
I have just written a post explaining that Christian should view the Bible as mere religious books like those outside the Canon: http://lotharlorraine.wordpress.com/2013/09/18/on-the-inspiration-of-the-bible-and-other-books-von-der-interpretation-der-bibel-und-anderen-buchern/
And with the PR pressure on denominations like the Salvation Army, it's only a matter of time before people realize the UMC has the same language in the canon of the church — which prevent donations and prevent the reception of the Gospel of Jesus Christ.
I have a high view of Scripture too, but that is NOT the same as claiming that the 66 - book anthology of ancient writings selected and assembled centuries later by men with political agendas («picking and choosing» the scriptures they liked and omitting others BTW) that we moderns call The Protestant Canon is without error.
The Elephant story existed well before Buddha's time but the writers of the Pali Canon (one of many Buddhist contradictory canon), made put the story in the Buddha's mouth much like Christianity has Gospel writers putting things into a character called «Jesus» «s mCanon (one of many Buddhist contradictory canon), made put the story in the Buddha's mouth much like Christianity has Gospel writers putting things into a character called «Jesus» «s mcanon), made put the story in the Buddha's mouth much like Christianity has Gospel writers putting things into a character called «Jesus» «s mouth.
As Canon Streeter exclaimed, «What shall we say of the Power behind the universe, if it treats the individuality of heroic souls like oyster shells at a banquet, whisked from the table to make room for the next course?»
Another of the Angas, the third, is much like the Gradual Sayings of the Buddhist canon, dealing in ten sections with things of which there are one, two to ten.
What one may study independently of congregations are relative abstractions from the concrete actuality of particular congregations of Christians like «the history of dogma» or «the history of liturgy» or «the history of canon law.»
I would like to say it more strongly than I did earlier: Luther's writings are not canon and much of what he said is not even current Lutheran doctrine.
Pagels is interested in early Christian writings that never made it into the canon, like the Gospel of Thomas.
There was some dispute (as early church writers like Eusebius freely admitted) over Hebrews, James, 2 Peter, 2 and 3 John, Jude, and Revelation, but far less than any of the books that were excluded from the canon.
This new group sorted through hundreds of letters and decided which ones they liked and wanted to add to the bible canon and effectively picked which letters were divinely inspired and which ones weren't.
The latter is much inferior to first Peter, much more in the spirit of Jude and, like Jude, only with difficulty, did it achieve a permanent place in the canon.
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