Sentences with phrase «like god powers»

Even though at the beginning the game gets little complicated for us to fully master it, like god powers and how to use the weapons, but when u do, u will find your self indulged in a raw action game

Not exact matches

The two, who had worked together on movies like «Gods of Egypt» and «Power Rangers,» were well aware of the responsibility when they set out to make Netflix's reboot of «Lost in Space,» which premiered Friday.

The institutional church is so often like Satan... longing to be worshipped and obeyed; teaching that obedience to one scripture is more important than balancing them all; luring us to abuse our power to make a difficult path chosen by God into a simple solution of no new spiritual growth (Matt 4).

We have this vague sense that we can make ourselves free like the power - God Zeus.

in other words «would i believe in any creatures like human, trees, stones, idols etc that has not power to live by itself that are my God (s)?»

Austin could be referring to the power of the Holy Spirit, that is the power of God, and if someone like Jesus is using it, then that is truely God at work.

Since there is no proof of any god, you have to wonder if this guy is sane or just using the blind faith of believers like yourself to gain power.

Ultimately, like a lot of things, intentionally remaining unjaded — even after witnessing multiple failures — shows that our faith isn't in temporal circumstances, but an unchanging God who promises that He is good, and He has the power to restore all things.

I see the argument against the term «atheist,» but I don't like «non-believer,» either, because I believe in lots of things — science, truth, empathy, the power of creativity, etc — just not in anyone's god (s).

Noah and everyone on the Ark probably stopped, after seeing God's power like that.

Turning it over to God / Higher Power or the Flying Spaghetti Monster won't get rid of it... I would like more science & psychology & less Faith / Religion in my 12 - steps.

Our power plant God with these attributes, just like the driving teacher above, would not allow such a disaster to take place.

However, our discussion and defense of Plantinga has shown that, when worked out coherently, the classical theist must affirm a notion of omnipotence practically identical to that of the process theist — i.e., our discussion demonstrates that the classical theist must, like the process theist, acknowledge that human freedom places necessary limits upon God's power in both the moral and natural realms.

For Plantinga, in agreement with Griffin, strongly differs with Leibniz (and most other classical theists) on the fundamental question of whether freedom necessarily limits God's power — i.e., Plantinga, like Griffin, denies D1.

However, I was careful to say quasi-autonomous because, among other things, given that secondary causes (like apple trees) do not account for their own existence, they must receive both their existence and their causal power from a primary agent (aka God).

We've domesticated God down to the point of genial predictability, a power that wouldn't do anything a nice person like me wouldn't do.

I hated myself for taking it because I felt like I was telling God that He didn't have the power to remove whatever I was going through, and put my faith in a pill instead.

15 With all these caveats against unqualified omnipotence being laid down like stepping stones to a new horizon of view, Origen finally arrived at a provocative conclusion: «we must maintain that even the power of God is finite, and we must not, under pretext of praising him, lose sight of his limitations.»

Like the assent of Job to God's cosmic majesty in Archibald MacLeish's J.B., gentling God «the way a farmhand / Gentles a bulging, bugling bull,» Mary's consent subtly recasts the story of power.

Instead, if we understand the culture in which John wrote, the issues that the early church was facing under the Roman Empire, and all of the hundreds of allusions to Old Testament themes and prophetic expectations, the Book of Revelation can have a significant message for followers of Jesus today, who also deal with similar cultural issues as we try to live like Jesus in a world dominated by powers and authority that live in rebellion to the Kingdom of God.

I don't doubt the power of God like you do.

The one place where the exception is clearly visible is in the anonymous Letter to Diognetus from the mid-second century CE, where [45] God's use of persuasive and not coercive power is affirmed in regard to how God leads wayward humanity to salvation: The invisible God, the Ruler and Creator of all, sent «the Designer and Maker of the universe himself, by whom he created... like a king sending his son who is himself a king.

This year's Keswick Convention is titled «Power to change: Becoming like God's Son».

Your god does not exist and has no power, you are a turd just like your god.

We do not act like the gospel is the power of God very often.

Concludes Wright: «It is as though... «the word of the YHWH» is like an enormous reservoir, full of creative divine wisdom and power, into which the prophets and other writers tap by God's call and grace, so that the word may flow through them to do God's work of flooding or irrigating his people.»

If there is / were a God (capital G) who rules the world in his omniscience and power, how would you like him to communicate with humanity?

When our neighbors or co-workers are going through the storms of life, are we taking the opportunity to minister to them and reveal to them the power of the God you serve, or are we, like Jonah, asleep in the hull of the ship?

I'm grateful for the opportunities God gave me to minister to people in high places; people in power have spiritual and personal needs like everyone else, and often they have no one to talk to.

Secondly, can you imagine if on gods level he's actually not nearly as powerful as you think he is, it's just he's so much more powerful than you (or at least you perceive him to be) that you give him powers he doesn't posess, I mean you are just taking other people from 2,000 word for it that this is what god is like and sure you pray, but like you said, you just know, god hasn't come down and spoken with you, sent you a note, a vision or any other nonesense.

I believe that it is part of the desire to have power and control over the lives of people, that the church has had the arrogance to act like they have power and control over God's grace.

The Basingers» conclusion «that even when starting with classical premises one still ends up with process - like conclusions concerning divine power» (PS 11:23) would seem to apply even more thoroughly than they realized, for it would seem that the classical theist would have to accept the view that God can not create without limiting his power.2

The power of God in us gives us the ability to live and love like Jesus Christ in this world, and you can know that His power is coursing through you if your life is looking more and more like Jesus every day.

He used the power God provided, which is enabled by the Holy Spirit, to live the Christ - like life.

The NIV kind of leaves you with the impression that the power that we have in Christ as believers is only like God's power.

Satan is a real entity it was satan that wanted to afflict Job and God allowed it why his issue was not that he struggled with sin he was morally a good man what he failed to see is the same problem we all struggle with.Is that our hearts are wicked we can not in our own strength be righteous as all have sinned and fall short of Gods ideal which is his son.Job realises his mistake and repents and God pours out more grace on Job by restoring what he lost.Satan has power but is not like God who is sovereign he rules all pricipalilitys and powers satan has to bow his knee to God and his son.

Grace alone seems to have the power to free us from nature's deterministic instincts; but that doesn't mean that the wisdom and freedom to become fully human in the sense of being able to discern and choose more god - like behavior is easily achieved or sustained.

If god does exist and does bestow the act of freewill and is also bound to never, never interfere with that freewill (except for the exceptions in the bible, like basically forcing the pharoh to hold the jews as slaves even after a number of plagues), his omnipotent nature is underminded that he can't even have the power to force anyone to act the way he wants.

Or do you really think, as it seems you are saying here, that God gets more glory from those that confess that, as long as they are in this world, they will be in bondage to a certain amount of sin, than from those, like myself, that confess that they are free from sin, and servants of righteousness through the power of Yahshua?

This is to davidnfran hay David you might have brought this up in a previous post I haven't read, but i did read quit a bit about your previous comments and replies at the beginning of this blog, so I was just wondering in light of what hebrews 6 and 10 say how would you enterprite passages like romans 8 verses 28 thrue 39 what point could paul have been trying to make in saying thoughs amazing things in romans chapter 8 verses 28 thrue 39 in light of hebrews 6 and 10, Pauls says that god foreknew and also predestined thoughs whom he called to be conformed to the image of his son so that he would be the first born among many brothers and then he goes on saying that neither death nor life nor angels nor rulers nor things present nor things to come nor powers nor hight nor death can ever separate us from the love of god in christ jesus so how would i inturprate that in light of that warning in hebrews 6 and 10,

Our calling is to invite all to turn from gods which are even less than human, and from idols like power, profit, property, creed, class, caste, language, race, success, technocratic progress, managerial efficiency and the ego, and thus experience the fulfilling realization of God's Reign which consists in justice, freedom and fellowship, tender love, universal compassion and equitable sharing of resources.

There are a gazillion buzzwords out there like «authentic» and «missional» and»em ergent» this or that but really, I have yet to see anything capbable of transforming the politics of power and privelege into, well, into a group of believers living in the world whose love for God and one another is lived in a way so real and so powerful that they become a transformational presence in their community.

It is good to challenge the status quo when it does not line up with scripture (like confronting the desire for violence and vengeance especially among «conservative» Christians), but we should not in our zeal push the pendulum too far the other way and undermine our view of God's sovereignty, power, and holiness.

Funny that we take it out of context but given your god like ability you have special powers to know and refute all the evidence to the exact contrary.

Because we believe in divine presence, power, and authority, we know that we should plan our way, making wise, informed decisions about every aspect of life, including voting, but we must also conduct ourselves like those who believe that their God is faithful and true to his promises for his people and his plans to renew the world.

A Christian view of the parental role offers freedom from the psychological determinism of child - rearing literature that assigns God - like powers to parental influence.

On the other hand, if we decide for the model of love, thinking of God as more like a human lover (but with defects, imperfections, frustrations, distortions removed), it will follow that whatever power is exercised by Him will be loving in its essential quality.

He does this by bearing the power of God («glory» in verse 11), to which all men, like the disciples in the story, should respond in faith.

It will be like a resurrection of dead men's bones.9 The calamities the nation suffered dramatized, as it were, the just judgment of Almighty God upon their evil courses; but within the judgment lay the mercy of God, with power to create anew; and that was why, beyond all hope, the nation revived.

The quote is immediately followed by this: «Like all gifts from God, the power and freedom of sexuality can be channeled toward good or evil.