Not exact matches
Scholasticism Theology moved from the monastery to the university Western theology is an intellectual discipline rather than a mystical pursuit Western theology is over-systematized Western Theology is systematized, based on a legal model rather than a
philosophical model Western theologians debate
like lawyers, not
like rabbis Reformation Catholic reformers were excommunicated and formed Protestant churches Western churches become guarantors of theological schools of
thought Western church membership is often contingent on fine points of doctrine Some western Christians believe that definite beliefs are incompatible with tolerance The atmosphere arose in which anyone could start a church The legal model for western theology intensifies despite the rediscovery of the East
Act and Being,
like his dissertation Sanctorum Communio, is fundamental to any attempt to appreciate Bonhoeffer's
thought within the context of theological and
philosophical debate.
Philosophical thought of men
like, say, Russell and Dewey or even Hegel may be dazzling but it's sober and uncharismatic.
Or, if you prefer
philosophical examples, consider the recent debates between proponents of a unified cognitive science, a science that would demonstrate mental events to be either strictly identical with physical events or epiphenomena of them — people
like Daniel Dennett and Patricia Churchland — and those who
think that there is a philosophically irreducible difference between the physical and the mental — that is, people
like Thomas Nagel and John Searle.
Sometimes known as the history «of «salvation school and sometimes as the biblical theology movement, this school of
thought»
like Barth's theology» roundly dismissed natural theology and
philosophical proofs for the existence of God.
Don't
think I'm gonna be referencing you for
philosophical questions
like the existence of a god, hun.
For those of a
philosophical bent, this chapter looks
like a Magisterial response to Martin Heidegger's 1953 essay «The Question Concerning Technology», which suggested that the modern fixation with technology has made men
think falsely that they can control the mysteries of Being.
I assume that there is nothing anywhere in religious
thought quite
like the combination of empiricism, pragmatism, pluralism, meliorism, relativism, and historicism that form this American chain of
philosophical - theological work.
If something
like this may legitimately be asserted on the basis of a
philosophical world - view such as process -
thought has developed, we have reason to be grateful.
Like Nietzsche, Heidegger traced the
philosophical origins of nihilism back to ancient Athens; but unlike Nietzsche, he did so — or so he believed — without rancor, any impulse to pass judgment, or any lingering trace of metaphysical
thinking.
While the impact of these classical theories has remained strong, I would
like to point to a specific contribution that, in my view, has served as a kind of watershed in our
thinking about the cultural dimension of religion: Clifford Geertz's essay «Religion as a Cultural System,» published in 1966.1 Although Geertz, an anthropologist, was concerned in this essay with many issues that lay on the fringes of sociologists» interests, his writing is clear and incisive, the essay displays exceptional erudition, and it provides not only a concise definition of religion but also a strong epistemological and
philosophical defense of the importance of religion as a topic of inquiry.
From a
philosophical point of view, I
like drafting BPA, but
think this is the year to draft for need with our 1st and 2nd round picks.
And so we are working on that and I am trying to
think about that but
like you said, it is more of a mental framework and
philosophical framework, than it is a specific number.
I do love writing and I have a
philosophical side where I
like to
think big
thoughts and glean insights and spot trends and shifts so I'd
like to be able to feed that side of my psyche this year.
You do nt have to be «educated» to enjoy this film - a term I use lightly as it felt more
like an art fixture - you need to be in touch with the
philosophical approach to
thought.
This may all sound
like the
philosophical musings of a morbid stoner, but the duality of life and death intertwined is a fascinating
thought.
I
think after the song with the
philosophical sounding German guy, people
thought they were just supposed to
like it, as if it were something deep.
A
thought - provoking science fiction that may feel dated today even with its good visuals but raises interesting
philosophical questions about solitude, the value of life and what it is
like to risk everything for a conviction - which outweighs the ecological message intended.
The second section of the film feels very much
like a talky Richard Linklater picture (
think «Waking Life,» or moments of «Slacker «-RRB- and essentially boils down to a big table of friends eating and conversing about life — intellectual,
philosophical and social ideas revolving around technology, sex, romance, memory, perception and more.
While I
think stories
like Watchman and The Sandman are great pieces in the graphic novel library I was having trouble seeing a correlation between their
philosophical and literary approach (and in the case of Alan Moore a sometimes incredibly dense text) and what most manga readers are picking up.
I
like non-fiction adventure, but will definitely
like a shorter book that has more thrill in it and knowledge, rather than a long book dwelling on writer's inner
thoughts and
philosophical take on the world.
Thursday's father says, «Scientific
thought, indeed, any mode of
thought whether it be religious or
philosophical or anything else, is just
like the fashions that we wear — only much longer - lived.
I
like to
think that stock market bubble is a very
philosophical subject rather than a theoretical economic subject.
«If you
thought solving puzzles in the Talos Principle made you feel
like a genius then you're going to pee your
philosophical pants in The Talos Principle VR,» noted Devolver Digital CFO and virtual reality visionary Fork Parker.
I went in anticipating something insane and crazy that only the mind of Yoko Taro could produce, and while that does happen on a level that I wasn't even ready for, the exploration of things
like humanity, what makes us human, emotions, relationships, and deeper
philosophical questions will really deliver a punch to your gut and actually make you
think and ponder things differently.
Perhaps this search began in the mid-1980s, with Johns's cycle The Seasons (1985 — 86), in which picturing this venture of
thought required a detour through picturing something
like a self — hard to commit to it being Johns's self — through references to some of the artist's earlier image strategies (flags, devices) as well as icons of
philosophical thinking such as the Platonic forms, Joseph Jastrow's duck - rabbit diagram (the latter made famous by Ludwig Wittgenstein's inquiry into «seeing as» in the Philosophical Investigations, 1953) and Pliny's origin story of the birth of painting as the tracing of a loved - one's silhouet
philosophical thinking such as the Platonic forms, Joseph Jastrow's duck - rabbit diagram (the latter made famous by Ludwig Wittgenstein's inquiry into «seeing as» in the
Philosophical Investigations, 1953) and Pliny's origin story of the birth of painting as the tracing of a loved - one's silhouet
Philosophical Investigations, 1953) and Pliny's origin story of the birth of painting as the tracing of a loved - one's silhouette in shadow.
Like the nearby phrase «An Object Self - Defined» from the work «Self - Defined Object [green]», 1966, the artist forms the relationship between words and art object, short - circuiting its separation, language and art, language in art, language as, or is art, the work professes to form a dialectic that results in a relationship to
philosophical thought.
I
think your statement that someone
like me is religious means you endorse a false and irrational
philosophical position
like the following which you share with richardscourtney:
The relation between a more culturalistic and naturalistic orientation of developmental science is sketched by referring to the fact that the distinction between nature and culture is drawn within culture, by stating some
philosophical problems
like the emergence of
thought and the problem of developmental change.