Have you ever felt
like women speak the entirely different language than men?
Not exact matches
I am so thankful for my upbringing and feel incredibly lucky when I
speak to other young
women like myself for having such an incredible support system in my parents.
Several marchers wore pink «pussy» hats, and carried banners with slogans
like: «this pussy bites back» after the emergence of a 2005 tape in which Trump
spoke of
women in a demeaning way sparked widespread outrage.
(Evidently, tech companies can't help but make all their assistants female: In the demos, Google Assistant
speaks by default in a
woman's voice,
like both Alexa and Siri.)
«In just the last 48 hours, I've
spoken to a female tech executive who was grabbed by a male C.E.O. at a large event and another female executive who was asked to interview at a venture fund because they «feel
like they need to hire a
woman,»» said Dick Costolo, the former chief of Twitter, who now runs the fitness start - up Chorus.
And that's before anyone gets to scandals in Summers» past,
like the comments on
women in the sciences or the Shleifer affair, not to mention the consulting and
speaking fees he'll need to report on his financial disclosure forms.
«CEOs should remember that their employees look up to them, and if they feel
like their employer is not going to
speak up and represent their interests — whether it's transgender issues,
women's rights issues, the environment, immigration — I think it's a missed opportunity,» venture capitalist Bijan Sabet told Swisher.
Speaking of grants, these are probably you're best bet on finding a loan for your startup since they're based on demographics,
like grants that are offered to
women entrepreneurs.
People
like you tend to
speak with their p.r.i.c.k.s and care not to see the Acts of any marriage ring being of sensualism between a man and a
woman!
I wish more Catholic
women wold
speak out
like this to show support for Obama's law, instead of letting the men do all the talking for them, the way it's been since the middle ages.
Furthermore, today's man or
woman can be dead and still «
speak» (Hebrews 11:4),
like Charles Spurgeon, Martyn Lloyd - Jones or John Stott.
Cinda, a soft -
spoken woman with earnest eyes, who
like most
women in the country wears her long black hair in two braids down her back, had three little girls and several acres of land to tend when her husband abandoned the family.
No Greek or Jewish philosopher or Roman legislator had
spoken to
women, children, and slaves directly
like this.
Like all of Kierkegaard's Edifying Addresses which are really unpreached sermons, it was written for men and
women to
speak aloud to themselves.
Rarely do Christian
women speak so candidly and practically about things
like ambition, power, privilege, and race.
«Mat 13:33 Another parable
spake he unto them; The kingdom of heaven is
like unto leaven, which a
woman took, and hid in three measures of meal, till the whole was leavened.»
I often feel
like the «token
woman» on
speaking bills but I'm ok with that because if that's what's needed to get some
women liberated then I'm pleased to do it.
yes christian sin but they do it out of temptation and weakness i didn't now i doomed to hell there no sacrifice to cover my sin i didn't reject Christ or his sacrifice but my action
speak louder than words all because i
like to masturbate and think of
women the bible say but i don't know what verse it is but it say something
like this christian is born of god they don't sin because the seed abide in them now i fearful for my life and i should be
As for the well - known «medicine men and
women» who travel with their groupies and for - profit organizations, Ramona Soto Rank, Klamath tribal member and director for the Affiliated Tribes of the Northwest,
likes to remind seekers after authentic Native healers and spiritual teachers that these individuals seldom
speak of themselves in such terms.
In the same way that the Black Lives Matter movement simply seeks to highlight that black lives do, in fact, matter (in a society that mostly acts
like this is not the case), feminism is a movement that allows
women to
speak up about the issues that affect them (in a society that often tries to silence them, as illustrated in my previous points).
A bunch of folks — at least 5,000, but probably more
like 15,000, because the original count didn't include
women and children (sorry about that, Amy)-- were clamoring to hear Jesus
speak, heal and generally just be Jesus - y.
It is the talk of a sleazy seducer, of an experience - flaunting man who's hinted - at abasement of the
woman (couched here in the «White Negro» -
speak of the
likes of Norman Mailer) is part of her seduction.
Yet for what it is worth and with the conviction that it may
speak meaningfully to men and
women today I should now say something
like this:
Strings
like, «There is something wrong with you if you don't
speak in tongues» (a very unBiblical one that), you must have a full submersion baptism because the last baptism you had wasn't wet enough, you must sing naff choruses or it means you do nt» want to worship God, you must believe that the vast majority of people that have lived on earth are damned to everlasting Hell, you must not say anything controversial, you must not be too intellectually assertive if you're a
woman, you must do as we say and believe as we say, you must force yourself to be attracted to people with a particular set of genitalia or be lonely and unfulfilled for the rest of your life.
It runs something
like this: «What must the truth be for us, if men and
women who thought and
spoke and wrote
like that in their own day expressed its truth in the fashion in which they did in fact do this?»
It takes a lot of courage for me to
speak out
like this and if all this does is give hope to one person so they man or
woman would be enabeld to got help for healing and / or someone who is mistreating think twice about what they are doing then I will have provided a service.
A friend who was a counselor before she retired and who knew from work one of the main problems in that church, sat me down one day and talked to me about what it had been
like to work with that
woman and how everyone saw that
woman, and then my friend gave me this article to read that she had learned and used while she was still in practice before she retired: https://glynissherwood.com/12-steps-to-breaking-free-from-being-the-family-scapegoat/ This article
speaks about family, but my friend told me it can be applied to any dysfunctional group of people.
I,
like most, believe God has total purpose in His words to each being however we have to be honest and admit that in verse 16 when God
speaks to the
woman the Hebrew word for being cursed is totally absent!
The first declaration is Matthew 13:33 which reads, «Another parable
spake he unto them; The kingdom of heaven is
like unto leaven, which a
woman took, and hid in three measures of meal, till the whole was leavened.»
In the wake of the latest Trump revelations, more Christian
women are
speaking up about sexual exploitation and abuse, but as one writer argued at the Washington Post, «Many men talk
like Donald Trump in private.
He went on to say that
women like Beth Moore and Elisabeth Elliot should be free to
speak, to write, and to teach.
Piper appears to consider the first half of 1 Timothy 2:12 («a
woman should not have authority») as universally applicable, but disregards the second half («she must be quiet») by encouraging
women like Moore to continue
speaking.
You will be stoned
like all the rest of the
women who
speak out for rights.
Jeremy have been asking the holy spirit for his help with this and in regards to the lame man that Jesus healed I do nt believe that sin was the issue for him just
like the blind man was it his parents or did he sin the answer was neither but so that God would be glorified.What was the sin that may have been worse for him.The two situations are related of the
woman caught in adultery the key words being go and sin no more only two references in the bible and will explain later the lame man we see at first his dependency on everyone else for his needs he cant do it he is in the best position to receive Gods grace but what does he do with it.Does he follow Jesus no we are told he goes to the temple and Jesus finds him now that he has his strength to do things on his own what his response to follow the way of the pharisees that is what is worse than his condition before so he is warned by go and sin no more.We get confused because we see the word sin but the giver of is
speaking to him to go another way means death.Getting back to the two situations of the
woman caught in adultery and the lame man here we see a picture of our hearts on the one our love for sin and on the other the desire to work out our salvation on our terms they are the two areas we have to submit to God.My experience was the self righteousness was the harder to deal with because it is linked in to our feelings of self worth and self confidence so we have to be broken so we are humble enough to realise that without God we can do nothing our flesh hates that so it is a struggle at first to change our way of thinking.brentnz
For example, I will continue to
speak out passionately against the patriarchy advocated by folks
like John Piper because I feel strongly that the Church is better served when men and
women are treated as functional equals.
Craig maybe the definition of teaching men under authority is limited to that particular area within the church.But that does nt stop God from working outside those constraints.Mother Etta and no doubt other
women felt compelled to preach the gospel such as
women missionaries.Mother Etta preached the gospel and many were saved people were healed just as in the day of the disciples it is the same Jesus that saves and delivered from from sin and disease not the fact that it was a man who
spoke behind the altar.Why do you find it hard to see that God can use
women just
like he uses men to witness for him.The call to witness for Christ is for everyone not just men and not just in a church situation.When we limit God to a narrow view it limits the effectiveness of the gospel.
She
spoke up because many other
women do not
like to talk about their reproductive organs, and Rush Limpblah proved why.
But I guess I feel
like, if I use my platform to say, «Hey, that's not cool; please
speak to us with more respect,» maybe other
women will feel empowered and encouraged to do the same.
This insecurity gets reinforced by people
like my dinner companion, who seem especially perturbed that an undereducated
woman like me has built a platform from which to write and
speak about faith.
So Piper cites the first half of 1 Timothy 2:12 («a
woman should not have authority») as universally applicable, but disregards the second half («she must be quiet») by encouraging
women like Moore to continue
speaking.
I try not to put too much pressure on myself to
speak up as the token «Christian feminist» on issues
like these, but after reading multiple blog posts and articles this week from Christian men about
women and contraception, I decided to add my two cents as a pro-life
woman of faith who supports affordable access to birth control for
women.
These words describe Janet and all the
women like her who see beyond the patriarchy and the obstacles that surround them to
speak prophetically about a better future.
He is a prophet
like Jesus and Moses and Noah and Ibrahim... etc.
women are free to go to school drive get elected... hopefully these lines will
speak to you some of the truth about Islam because I am a Muslim and I do nt hate you and I do nt seek attention.
The fact that
women in the restaurant industry face indignities and discrimination has been, for as long as I've been writing about food, so embedded in the culture that
speaking about it publicly seemed, as Molly Ringwald wrote,
like «talking about the weather.»
WOMAN — Well, I thought... mmm, well, I wondered if... well, it's just that I would
like to
speak to you about something.
For example, BRT
spoke about how we need to teach men not to feel entitled to certain things (
like women's bodies) they don't have a right to, as well as not conditioning «famous» people to believe they can get away with things by idolizing them so much.
Spoken like a middle aged
woman: «My middle - aged female friends are not only sexier, smart and more confident than young
women».
Guys
like that are jerks who belong alongside
women who
speak like Emily above.
It is my hope that as a result of segments
like the one on 20/20 and the fact that more
women are feeling comfortable
speaking out about long - term nursing (as evidenced by all of the comments and Tweets I received), that others will not feel
like they need to be «closet nursers» nor feel pressured by family, friends or society in general to wean before they feel it is right for them and their child.
Can't
speak what that's
like for a man but for a
woman who has maybe wanted to be a mom for a long time, and who sometimes wondered if that was going to happen, it's a wonderful, scary, exhausting, overwhelming thing.