Not exact matches
As consummate victims, we lay ourselves at the feet of our fellows, exhibiting our lack of achievement as evidence of their failure, hoping to wring from their sense of
conscience what we must assume,
by the very logic of our claim, lies beyond our individual capacities to attain, all the while bemoaning how
limited that sense of
conscience seems to be.
That biblical vision helped form the bedrock convictions of the American idea: that government stood under the judgment of divine and natural law; that government was
limited in its reach into human affairs, especially the realm of
conscience; that national greatness was measured
by fidelity to the moral truths taught
by revelation and inscribed in the world
by a demanding yet merciful God; that only a virtuous people could be truly free.
Cobb even gives us one concrete example, claiming that «in Nicaragua the Christian
conscience sided with the use of relatively
limited violence to bring an end to massive structural violence
by a corrupt dictatorship» and that «this is surely a gain worth the price paid» (PTT 107).
In Nicaragua the Christian
conscience sided with the use of relatively
limited violence to bring an end to massive structural violence
by a corrupt dictatorship.
However, Todd James does not
limit himself to focusing on the problems arising from the various crises that define our era — its economic, social, ideological, humanitarian, generational, moral crises — but aims to fight the established order
by stirring our
consciences to take sides.
Furthermore, even when «civil contract» terminology is used in statute, it can not drive a wedge between the general and the ecclesiastical law of marriage: a union authorised
by law must be recognised equally as a lawful union
by the officers and tribunals of the national religion (Thompson v Dibdin [1912] AC 533) except to the extent that parliament
limits parishioners» rights in order to protect individual clerical
consciences.
[260] This Charter right, like others, is subject to the limitation clause provided in s. 1 so that a limitation on freedom of
conscience and religion is permissible if it is a reasonable
limit prescribed
by law as can be demonstrably justified in a free and democratic society.
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