Her developmental studies have traced temperament from infancy into adulthood,
linking early manifestations of individual differences to the familiar traits of adults.
This is so because the passages that Ford isolates as
manifestations of an even
earlier concept of God (Process 7, 18, etc.) are conceptually compatible with the passages that he
links to what he calls the intermediate concept of God (Process 31, 32, 40, and 46, among others).22 Besides, both Ford and I use, in general, the main key passages as data for our respective reconstructions, namely, Process 32, 40, and 46.