The survey shows that, even in a country like France where there is
little culture of industry employing researchers, such a career transition is not only possible, but often a rewarding professional choice.
Not exact matches
But the transition «wasn't smooth,» and he felt increasingly limited working on megaprojects where there was
little contact with the client, which had once been a hallmark
of Vanbots» corporate
culture.
High - profile discrimination and harassment cases like those
of Ellen Pao, a former junior partner with Kleiner Perkins Caufield & Byers, and Whitney Wolfe, a co-founder
of Tinder, have made headlines but
little change in the
culture.
Lots
of companies talk the talk on diversity — but it's the
little touches that demonstrate how your
culture really works
Come on, there have to be some basic behavioral ground rules and a
little more substance to the
culture of the tech and entrepreneurial community than the celebration
of cash, cars, and creepy, chauvinistic CEOs chugging Cristal.
Whether we're posting, commenting, liking, repinning, or +1 ing, our new visual
culture is one in which we're constantly offering each other
little gifts,
little moments
of pleasure that remind us we're truly and deeply bonded to one another.»
The sliver
of pop
culture we've slid under the media microscope bears
little relation to what's sampled by the rest
of the country.
First
of all, I disagree with your premise a
little bit that
culture comes from the top down.
«We see ourselves at Facebook as a community and
culture of builders, so we like to see how people are thinking about things a
little bit differently.»
At an early - stage, where there are a lot
of moving parts and
little processes in place, it can be difficult to create a healthy and engaging
culture.
«Development» and «evolution» — words
of such importance to us — would have meant
little in the timeless
culture of Sumer, where everything that was — their city, their fields, their herds, their plows — had always been.»
Like Sachs, Whippman believes that «there are many reasons why life in America is likely to produce anxiety compared with other developed nations: long working hours without paid vacation time for many, insecure employment conditions with
little legal protection for workers, inequality, and the lack
of universal health care coverage, to name a few,» but she stresses that our «happiness - seeking
culture» is also part
of the problem.
Buffett recently told Fortune that outside shareholders have
little hope
of changing the
culture of excessive pay in corporate America.
The firm's hard - driving, solution - oriented sales
culture has produced a new set
of clients in a space that may seem to have
little in common with energy giants and others in infrastructure.
«One
of the reasons that this [
culture] has proved so unbelievably difficult to change is that the winners
of the system are the breadwinners who saw very
little of their children.
#MeToo and fashion photographers: «The dirty
little secret
of the great fashion - industry purge
of» 17 -» 18 — beyond an entrenched, unchecked
culture of sexual misconduct — is that the racket was rapidly running out
of steam already,» writes Ad Age's Media Guy, Simon Dumenco.
Fees are deducted from plan assets before investment returns —
little value in our internet - driven
culture of transparency.
We get trained by our elders to be the next teachers
of our
culture and that continues with our
little ones too, we teach them to take on the role when we are not around, when we leave this world.
NEW YORK (AP)-- The problems at Wells Fargo and its overly aggressive sales
culture date back at least 15 years, and management had
little interest in dealing with the issue until it spiraled out
of control resulting in millions
of accounts being opened fraudulently, according to an investigation by the company's board
of directors.
«I loved the life I had,» says retired expat Brian Gruber, «but it was time for fresh exploration and experience, and I have
little interest in returning to my past cycle
of high stress, high expenses, in an intensely money - focused
culture.»
It's
of little surprise that the name has proven so hot in the crypto world — «Lord
of the Rings» is, after all, the geek
culture equivalent to Shakespeare, and there's no lack
of geeks in the cryptocurrency community.
For B2B organizations, this is a tough transition for buried deep into the DNA
of their own corporate
cultures is the emphasis on pushing outwardly product and sales messaging thus they have
little guidance on how to turn B2B buying into a social experience.
They work to secure media attention for their own work as well as for plant - based and
cultured meat companies, and they have been covered in more than 480 scientific and mainstream media venues.16
Little is known about the impact
of these interventions on public opinion, though it seems that raising public awareness
of cultured products may be valuable, especially since the field is so new.
To their credit, the authors do provide thick descriptions
of perennial problems in American political
culture, but even then they do
little to help us get beyond the false alternatives
of individualism and communitarianism.
For the rest
of us, it's a reminder that Christians are in a unique place in modern society, with a message
of redemption through Christ in an era when mainstream
culture has
little to say about hope for the future.
In between, we are given snapshots
of a vanished America where religion and
culture still played a vital role in public life, as well as odd and unexpected
little tidbits: a craze for church bell towers in the 1920s; Cram's home life with his beloved wife, Bess, and their children; the messy business breakup with Goodhue; Cram's mildly embarrassing foray into the horror genre, Black Spirits and White; his strange proposal for an island to be raised ex nihilo in Boston's Charles River; the problems inherent when working with rich Swedenborgians; and a Japanese Christian university he designed on a mix
of Oriental and Dutch Modernist themes.
Nonetheless, she is surely correct that conversion narratives (such as, most famously, Augustine's Confessions) are
of little help in plotting these social changes and that Christianity was indeed influenced by the values
of aristocratic
culture.
As a result, the story that they are teaching ¯ a story where Jesus is the protagonist, God is
little more than one
of Shakespeare's fools, and
culture is the director ¯ is superficially pleasing but deeply disappointing.
We are adult third
culture «kids» who have spent all
of our developmental years abroad... and then returned to our HOME country, where we must endure the commonplace ignorance and poorly educated adults who lack any interest in foreign policy and base all their opinions on what only goes on in their own backyard... Please give your head a good shake and crack open a book every
little now and then!
But in a
culture like ours, where parents have very
little time to spend with their children, and where an obsessive pursuit
of youth has caused an 800 percent increase in cosmetic surgical procedures in ten years, a focus on becoming childlike at Christmas seems guaranteed to skew the message
of the incarnation.
Dan and I were both raised in loving, grace - filled homes, but in a fundamentalist religious
culture that required total acquiescence to a strict set
of theological beliefs and left
little room for mystery.
As I look back, I recognize that there was a strong
culture of silencing dissent, and the group as a whole had very
little tolerance for criticism or even just suggestions for change, even where it was not directed at particular people.
I suspected I'd get a
little pushback from fellow Christians who hold a complementarian perspective on gender, (a position that requires women to submit to male leadership in the home and church, and often appeals to «biblical womanhood» for support), but I had hoped — perhaps naively — that the book would generate a vigorous, healthy debate about things like the Greco Roman household codes found in the epistles
of Peter and Paul, about the meaning
of the Hebrew word ezer or the Greek word for deacon, about the Paul's line
of argumentation in 1 Timothy 2 and 1 Corinthians 11, about our hermeneutical presuppositions and how they are influenced by our own
culture, and about what we really mean when we talk about «biblical womanhood» — all issues I address quite seriously in the book, but which have yet to be engaged by complementarian critics.
There is
little doubt that the concern for
cultures and religions expresses the middle class social location
of most process theologians, whereas the focus on political and economic issues and the concomitant demand for justice express the identification with the poor that is the glory
of liberation theology.
It is true that Jesus said
little about «the world» except to warn against letting its claims usurp the place
of first loyalty to God, and had almost nothing to say about particular features
of contemporary Jewish or Roman
culture.
While our
culture may know
little of things epiphanal, it certainly has its collective ears perked up and its eyes open for signs
of the times.
For starters, China is about to experience a massive crisis in caring for its elderly — a task traditionally undertaken in Chinese
culture by one's children, but impossible when there aren't enough children to do the job, Moreover, the pampered survivors
of the one - child policy, often referred to as the «
little emperor generation,» aren't going to easily forget that it's all about me as they face the challenge
of inter-generational responsibility.
Cultures are
of many types, and some have much and others
little concern for the individual person.
While the emphasis on the external observances and rites
of Islam is palpably decreasing, Western
culture seems to have had
little effect on the cult
of saints.
The Muslim
culture in Sind did not receive much influence from its Arab rulers since the center
of the Arab Empire was in Damascus and then in Baghdad, so far from the Sind that the Arabs paid
little attention to their distant eastern provinces.
From N.T. Wright (in an interview with Justin Brierley): «Why is it in certain bits
of our
culture that people take that
little verse from1 Timothy 2 so seriously and they ignore large chunks
of what is going on in Matthew, Mark, Luke, and John?
Best Insights: Lisa Bloom with «How To Talk to
Little Girls» ``... One tiny bit
of opposition to a
culture that sends all the wrong messages to our girls.
Galston: «There are compelling reasons to rethink the entitlement state, but they have
little to do with a
culture of dependence.»
The author contrasts an ancient abbey with its traditions, history and rootedness, to the modern American megachurch without tradition,
culture or weighted worship, to an ecological sound, modern, high - tech, all thought out community but where the state church seems
of little consequence, yet in this latter place the gospel seemed to make more sense.
Here some elements
of the Benedict Option become essential: educating our children, rebuilding our parishes, and patiently building
little bulwarks
of truly humanist
culture within our decaying civilization.
Continuing with the theme
of me being about two years behind popular
culture, hey, have you heard
of this
little band called The Lumineers?
All the information made me feel like I had a
little more control
of my place in a
culture that's becoming more confusing and disheartening every day.
Because the Church is universal she must often decide between many
cultures, traditions, attitudes and tendencies, and in doing so may not please anyone completely, taking in too
little that is new for one and retaining not enough
of the old things for another.
Of course, «too much» and «too
little» are relative concepts since socioeconomic norms vary widely from
culture to
culture and between the diverse social groupings within each
culture.
There is
little civilization or advanced
culture in this region because
of the poverty, ignorance, and fanaticism which flourish under an imperialist power.