Sentences with phrase «little human beings with»

I don't know why it is acceptable to treat these little human beings with such contempt.

Not exact matches

A lot of graduates are coming out of school with little knowledge of cuisine or the human palette as it pertains to tastes not covered in mac and cheese or $ 1 pizza.

If you weren't an early adopter of Twitter, or don't spend a ton of time checking your timeline (or if you're just a normal human being with better things to do) you can get a little behind in Twitter abbreviations and acronyms.

The first step is to stop spraying messages across multiple channels, with little regard for the human beings that read them.

As the US was rising to its power and glory during the 19 th Century, we had a horrible civil war, 15 depressions [Yes, with a D.], few human rights, little rule of law, periodic massacres in the streets, etc., etc. yet we still became the most successful country in the 20 th Century.

You can have some fun with it, be a little funny, and really get to the human side of who you are and what you do.

For a sense of the vast scale of that wealth, $ 13.2 trillion is enough to buy every one of the 7.6 billion human beings on Earth a 13 - inch MacBook Pro, with a little left over for accessories.

Investing your money is the best way to build wealth and retire a rich human, and there are totally approachable options available that you can start with as little as $ 50 these days.

The binary options trading robots are designed to operate with little or no help from the human trader and thus enabling binary options traders with busy schedules to have an equal opportunity in trading.

Our mission is to create intuitive, and accessible technologies that make it simple for every human to have total control over his or her money and transact safely and securely with the entire world instantly at little or no cost.

Also, trading often requires one to react in a way which is adverse to human nature, to be out ahead of the crowd, sometimes with little on which to base the decision.

His apparent assumption that the debate is over — «Vehicles that we're producing are capable of full autonomy,» he said — is a little scary, considering how much still needs to be learned about the functioning of fully autonomous cars, and about the interaction of autonomous systems with humans in the cockpit.

Those who charge Dreher with fear - mongering and focusing too much on sex should recall that sexual libertinism, once thought a dangerous vice, has now been elevated to the hallowed status of an indefeasible human right, with little consideration for the negative consequences of so doing.

There are actually human beings on this forum who honestly believe that the universe, and our own little rock that is teeming with life, came into existence through natural processes alone, absent the workings of a creator.

(continued from 6/1/09) As little inclined as is Charles Taylor to connect the pre-ontological with the metaphysical, religious «experience» with cognitive assertions, he can not finally avoid making certain claims about the way things are, or at least the way human things are: We all see....

As William Johnson suggests, «transcendence has little to do with the nature and attributes of God but has everything to do with the consequence of God's activity in history, that is, to introduce a transcendent dimension to human life.»

With his overwhelming sense of fallen human nature, Melville grants little room for the operation of grace, and the reformation his characters become convinced they need is usually impossible for them to obtain.

can't say that i'm a huge fan but it certainly is getting the job done in terms of bringing awareness to those that really have little or no contact with «real» american muslims, thus the show is giving them a little insight into how we are all humans, facing similar struggles.

First, you sound a little unsure about how a computer works, and secondly nuclear energy has nothing to do with evolution, unless you are looking into creating mutant humans and animals.

All the same, you'll excuse me if I prefer to think that the goose actively sought human intervention for her gosling, and the little finch was brave, because both were nudged in some small way by an intruding Edenic scene, one that we humans still share however slightly with the animals.

All that is needed is some talent, a certain dose of falsehood, and a little acquaintance with human passions.

It is being recognized a little more readily today by at least some Marxists and some Christians, that the Communist concern for the welfare of the whole human society, including in particular that of the worker, and the Communist hope for a renewed world with a classless society, find their roots in the Judeo - Christian heritage, and especially the new - world - hope of the prophets of Israel.

In these quite different ways, something is being said about a refreshment or enablement which is provided for human existence; and something is also being said, even in a fashion which sometimes seems curiously negative (as in Indian religious thought and observance), about a relationship with a more ultimate and all - inclusive reality that establishes a kind of companionship between our own little life and the greater circumambient divine being.

A possible real connection with the animal kingdom is itself of relatively little theological importance, for anything in it that would be important for the theological interpretation of human life in the present, can also be known without it, that is to say, the vulnerability of man in face of the powers of this earth, man's temptation to see himself from the point of view of his animality, his liability to death, man's dynamic orientation and task of developing to his perfection from below upwards, beyond his beginnings.

Moreover, the faith that YHWH was the Lord of history meant that in contrast with the mythological cultures, where the gods were little interested in human affairs, the spotlight of divine concern was pointed directly to the human scene.

See, that's what I mean by muddled... you humans took a little story, mixed it with some myths from earlier religions and decided I was this all powerful god with an all powerful father (that supposedly turns hair on the head as well as beards white if you look at him) that cared about each and everyone of you.

Paul, who surely had little if any firsthand experience with the wondrous process of human birth, tells us that all of creation — which means all of humankind, all of us — is groaning in the pangs of childbirth.

I'm going to tell you a little about myself by way of introduction and how I happened to get into the work that I do - of working primarily with congregations and occasionally with other religious organizations around issues of human differences.

I'm going to tell you a little about myself by way of introduction and how I happened to get into the work that I do — of working primarily with congregations and occasionally with other religious organizations around issues of human differences.

I'm here, and yes, all religions are cultural fairy tales with little to no basis in reality, but if humans want their silly tribal fetishes, I don't care.

It is so much easier to have a tidy little pious congregation than deal with the messiness of real human problems.

At that time, there was little thought of the natural environment of human life or of the value of the other creatures with which we share the world.

The problem is that organized religion is as much political animal as any other human convention involving more than 2 people, and spiritual, thinking individuals are intelligent enough to know that churches / mosques / community reprogramming centers actually have very little to do with what one actually believes...

The standards of decency and honor and human compassion which were valid and prized among individuals in the little communities of Palestine did not cease their high demands when one stepped over the boundary into Syria or Philistia; but there alike men were human, with human needs and, consequently, with human standards.

God, always on the safe side, stationed one of his angels with a sword (because guns were not yet invented by men and for some curious reason angelic inventions seem to always lag one step behind human inventions) at the entrance of the garden to keep Adam and Eve and their little youngin's away.

The problem with most people is that we hold ministers at a higher standard on every little thing; they are human just like we are.

If what you interpret Paul as saying is that before creating all the myriad galaxies and star systems God decided that They would put some humans on the third planet from an insignificant star on a little arm of a middling galaxy and that the first hominids chosen role would be to perform pretty much to spec and do something silly and rebellious (arguably without sufficient information as to consequences for themselves and their off spring, oh, and for serpents) and cause affront to the tripartite godhead warranting separation of Gods grace from all their offspring; then we are left with people being chosen from way back before the Big Bang to do some terrible things like killing babies or betraying Jesus who was chosen on the same non date (time didn't exist before creation) to die in a fairly nasty fashion and thereby appease the righteous wrath of himself and his fellow Trinitarians by paying a penalty as a substitute for all future sins (of believers?)

At any rate, Hartshorne states that, as with a human personality, the concrete divine personality is partially new each moment, with each new divine self remembering its predecessors and anticipating vaguely its successors.55 However, he has little to say concerning how long a «moment» might be for God.

There is little reason finally to accept Cobb's view of human subjecthood unless we are in agreement with the exceptions he makes in distinguishing the role and properties to be associated exclusively with God.

Nevertheless, as little inclined as he is to connect the pre-ontological with the metaphysical, the religious «experience» with cognitive assertions, Taylor can not avoid make certain claims about the way things are, or at least the way human things are.

If, for example, evil has been defeated from the very outset, and human history has already been secured by God in election, does this not render history a mere process by which God can effect the inevitable triumph of his grace, with human beings little more than the passive beneficiaries of his boundless and irresistible good will and grace?

Such notions have little or nothing to do with love; they are a matter of human justice which may be a mode of love's expression in certain situations but they are also very misleading because love is ultimately not concerned with «justice» in the vulgar sense — it is above justice, whose interest is either retributive or distributive, for the interest of love is with persons, persons in society with their fellows, and the fulfillment of selves in the giving - and - receiving which is mutuality or union.

If love is sincere, there is little difficulty in noting the issues or differences that may arise; on the one hand the indiscriminate instinct of lust with its promptings to seek satisfaction with the first appealing person available; on the other, the particularised human instinct (the conjugal instinct already present) urging a young person to keep the gift of sexuality for one; and to respect that «one» when found but withoutthere yet being a mutual conjugal commitment.

Most of them were well versed in Scriptures, religious history, liturgy, church law, and other tools of their trade, but they knew very little about the human beings with whom they had to deal.

Either human beings are made subject to the State or they are typically cast as «individuals» — with little meaningful or intrinsic relationship to each other or any agreed notion on what it means to be a human being.

Finally, there is increased anxiety concerning climate change — with some environmentalists demonising human beings, consumer - based Western cultures castigating poorer nations for their waste and pollution, and little attempt to think more profoundly about what a more ecologically - aware approach to our world may demand from such societies.

«Lacking a coherent picture of what a good human life looks like, we have filled the gap with quantified measures that tell us little or nothing about how far flesh - and - blood human beings are flourishing in all aspects of their experience.

Weather you believe or not (I open my eyes every day) so it's not hard to All will stand before the lord on the day of reckoning which man will no doubtedly usher in and those who don't believe or against god will try to wage war on the almighty to no avail, only to be left in ruins... the great Satan (adversary) will be all who oppose god in battle, that serpent of old is still here today, we live in the middle of a brood of vipers and this website is part of the venom aimed at distorting the faithfuls belief as well as a an agonist for those who wish to continue to disbelieve... CNN is anti god To my brothers and sisters who truly live in Christ Peace be with you and never forget your path despite the darkness that is trying to consume you, bring enough oil for your lamps to live in this darkness and bring extra in case of a delay, he will not abandon you... we will not be forgotten Amen To those who don't, I know the myth of Santa and the easterbunny really choked up your insides to find that they were not real, but childhood is over and it was a cruel human joke designed to make it that much harder for you to believe in that which visits you and you can't see, no matter you have life so is it too much to ask for a little belief?

What was the justification for this mass slaughter of women and little boys: It had nothing to do with human sacrifice.

Decisions are made in distant centers with little regard to human consequences.