Sentences with phrase «little mean thing»

Not exact matches

That could mean spending up to $ 100 a month on a storage unit on the outskirts of town — a little more if you're only looking to store your things for a month or two, since most facilities try to lock renters into contracts.

«What I mean by this is people try and make themselves seem more exciting, so they can sometimes oversell some things or even tell little white lies within very basic parts of their lives.

Personally, I don't like eating first thing in the morning because it would mean losing out on a little sleep.

And when things go wrong between co-founders, as with most things in life, a little planning up front can mean the difference between a catastrophic vs. merely painful outcome.»

Little things like that mean a lot.»

Experiential: with awareness and active effort, maximizing the time spent doing things I love (time with kids, traveling to fish, writing, ice hockey) by minimizing hours spent doing things of little meaning to me (television, Internet).

This means doing all the little things such as making all the domain names, hosting accounts etc. under their own entity.»

However, if you dig a little deeper, you'll notice that just because funds share the same name, does not mean they are the same thing.

It can mean different things to different people, so we thought we would break it down a little further for you.

Running any company requires the entrepreneurial spirit, but joining the game when things are already off the ground can mean a little less initial bootstrapping.

Experts say the Dow's record high means relatively little in the grand scheme of things.

One thing that's struck me is how little most applicants know about what to expect in a job offer, and in many cases, what the written offer they've received actually means.

Because I've already announced my departure at work, so... I mean, they still need me for certain things, but it's less stressful for me now, I have a little bit more flexibility.

Soon (and by soon I mean typically 9 — 16 months) you'll find that virtually every «little» thing you do is having a big effect.

Atheists: I know many there are many people that practice religion just by fanaticism, I've seen many people in my opinion stupid (excuse the word) praying to saints hopping to solve their problems by repeating pre-made sentences over and over, but there are others different, I don't think Religion and Science need to be opposites, I believe in God, I'm Catholic and I have many reasons to believe in him, I don't think however that we should pray instead of looking for the cause and applying a solution, Atheists think they are smart because they focus on Science and technology instead of putting their faith in a God, I don't think God will solve our problems, i think he gave us the means to solve them by ourselves that's were God is, also I think that God created everything but not as a Magical thing but stablishing certain rules like Physics and Quimics etc. he's not an idiot and he knew how to make it so everything was on balance, he's the Scientist of Scientist the Mathematic of Mathematics, the Physician of Physicians, from the tiny little fact that a mosquito, an insect species needs to feed from blood from a completely different species, who created the mosquitos that way?

It's about ten percent larger than our own planet and just a little further away from its sun, which might mean it's a touch cooler but given our own rising temperatures, maybe that's not such a bad thing.

This means there is very little margin and very little room for other things.

Atheists, well, most of»em spend a little too much time debating something that doesn't mean a bloody thing.

Missouri Synod theologians had traditionally affirmed the inerrancy of the Bible, and, although such a term can mean many things, in practice it meant certain rather specific things: harmonizing of the various biblical narratives; a somewhat ahistorical reading of the Bible in which there was little room for growth or development of theological understanding; a tendency to hold that God would not have used within the Bible literary forms such as myth, legend, or saga; an unwillingness to reckon with possible creativity on the part of the evangelists who tell the story of Jesus in the Gospels or to consider what it might mean that they write that story from a post-Easter perspective; a general reluctance to consider that the canons of historical exactitude which we take as givens might have been different for the biblical authors.

I think too many people focus on giving up some trivial thing that has little meaning and requires no real sacrifice.

Perhaps it seems a little pedestrian to describe the burning - bush moment as «getting to the balcony,» but Heifetz means that Moses had to step away in order to get a better look at things.

I taught middle school art and I was written up in my permanent record because a nasty little boy took a postage size stamp picture containing a nude by a famous artist (2 dots represented the breasts so it was not graphic by any means) and added nasty things to it.

I suspected I'd get a little pushback from fellow Christians who hold a complementarian perspective on gender, (a position that requires women to submit to male leadership in the home and church, and often appeals to «biblical womanhood» for support), but I had hoped — perhaps naively — that the book would generate a vigorous, healthy debate about things like the Greco Roman household codes found in the epistles of Peter and Paul, about the meaning of the Hebrew word ezer or the Greek word for deacon, about the Paul's line of argumentation in 1 Timothy 2 and 1 Corinthians 11, about our hermeneutical presuppositions and how they are influenced by our own culture, and about what we really mean when we talk about «biblical womanhood» — all issues I address quite seriously in the book, but which have yet to be engaged by complementarian critics.

Maybe the next step is to read Richard Bach's Illusions and determine the meaning of «Bad is what you don't like, evil is what makes you unhappy» because things are a little more complicated then the drivel your leaders and the media feed you to shape your outlook.

I'm still trying to figure out what it means to embrace waiting as a part of life, but so far the most interesting fringe benefit I've observed is a newfound capacity for absorbing the significance of the little things.

two things first the term Christian means little Christ it was meant as in insult at first, as a Christian it should affect every part of my life, as a true follower of Jesus there is no way I could say I believe this is wrong (but because I am in politics) I will vote another way.

Clive, you point out how others often don't understand what Jesus was saying; but while Jesus often labors to try and make things clear to the unbeliever («Oh, you of little faith) or at the very least the author tries to make it clear for us in retrospect (At the time they didn't understand that he spoke of this...), in this case Jesus switches from something that might be figurative to essentially say «no, I seriously mean this» and it concludes not with Jesus saying «don't go away, this is what I actually mean» but confirming that people would refuse to accept that God intended for them to actually fill themselves with the life that He offered so they stopped following him.

In archaic religion each man finds meaning by repeating the creation, or to put it the other way about, he finds meaning by projecting the pattern of his own little story into the great story which explains not only his own little life but how things are.

That is somewhat promising — it hopefully means that 58 % don't really care — and rightfully so, with that little thing called separation of church and state.

I mean, believe in god all you want, but that doesn't mean you have to follow practices and teachings from people who were constantly raping and killing each other and didn't know a damn thing about how the world works outside of their little desert.

If, on the other hand, being Christian continues to mean little more than being predictable middle - class liberals with a tinge of something called spirituality, then the few exceptional things that congregations occasionally manage to perform ethically will lack any foundation in repentance and faith.

But Christianly understood death is by no means the last thing of all, hence it is only a little event within that which is all, an eternal life; and Christianly understood there is in death infinitely much more hope than merely humanly speaking there is when there not only is life but this life exhibits the fullest health and vigor.

I protect kids for a living, do everything I can to help ALL people, respect all life and give everybody their dignity, give my time and resources to help others, complain little, hurt nobody, want minimal things for myself and often go without, sacrifice for family, friends and community, but because I do not think there is a deity in the sky, I'm going to Hell while some selfish, ignorant, mean, destructive, abusive and hateful person who says, «Sorry» to God at the end of their life goes to Heaven.

This will probably not mean that I will end up at «the other sides» position (I certainly hope I won't) or that they will end up «on our side» but maybe we will both be a little wiser and maybe even change some things in how we live.

You forget that gravity abides by a 1 / r ^ 2 relationship, meaning things very far away have very very little gravitational pull.

So «good» in that context meant things ran smoothly, attendance and giving were up, but, people were in effect little tin soldiers.

We have religious nuts claiming Science is a hoax, and science nuts claiming that just because I figured this little thing out it means there is no God.

These things are problematic to focus on, since they are deeply personal, yet on a societal level they make very little difference — meaning that they can alienate someone very quick, yet, even their perfect application (lifelong marriages between men and women only) would not cure our social ills — what about wars, starvation, national debt, environmental decay, cheating banks, resource depletion, peak oil etc. etc?

Given the centrality of the proposals of Catholic Modernity and Sacramental Imagination, while a number of important things are said regarding the breadth of resources and the retrieval of Catholic memory, the fundamental meaning of both of these terms remains somewhat ambiguous and little reference is made to actual resources such as the documents of Vatican II, the Catechism and the General Directory for Catechesis.

I always thought the concept of mince pies was totally weird, I mean the name itself is terrible and very unappetizing, so for those of you that are thinking the same thing I totally understand your lack of enthusiasm for these little pies!

I mean, even though I personally have no direct need for meal plans, I bet there are A LOT of people out there who would greatly benefit from a little help, and I would surely appreciate some extra recipe inspiration too (there's no such thing as too much recipe inspo, right?

So I guess there will be a little more than celebrating going on — I mean I need to learn a thing or two at this conference

I mean, most banana baked goods are — mashed banana just has a way of making things wonderful — but these muffins have a little something extra.

This is by NO MEANS a sponsored thing — it's just what we love and how we keep those little healthy changes in our daily lives.

My fiancee just tried a bite, and he gives it an «8 of 10» and he «can't really taste the veggies» (which is a good thing for him) and when I ask him what made it an «8» instead of a «10», he said «it's not as beastly as other sloppy joes, it could be a little more saucy» whatever that means LMAO, but it is definitely a hit.

I might try my usual mix of rice and almond and maybe a little tapioca to smooth things out — I've actually come to love the slightly coarser texture of these flours but I know what you mean if it gets too gritty... I'll share my experiment.

It's vacation time at the play group, which means the little boy, when not up to any nefarious activities, is hanging around the kitchen, making puppy eyes at me, saying «Mummy, I want something to eat», which is not entirely a bad thing.

To me, that means as little processed ingredients as possible and making most things myself (within reason).

The thing I find most freaky about it is the «film» it seems to leave behind on the kitchen counter if you drop a bit (and by a «bit», I mean the teensiest amount):\ I've been meaning to investigate some more good GF baking binders (such as guar gum etc) Hopefully I find one a little less intimidating:)

It also means that I will need to let go of fear of judgement so that I can really speak about things that matter to me in an open and inviting way — something I really want to do but have been a little shy to do so far.