Janet Baxindale, who lectures around the country on the spiritual potential of Catholic traditions like the Liturgy of the Hours, comments, «Among the adults I - teach, more often than not, a simple presentation of the theology of the liturgy and the role of all the baptized in
the liturgical prayer of the church is greeted with «I never knew that.»»
Now perhaps we are ready to understand a great
liturgical prayer of the church, which we may have heard and wondered about often:
Not exact matches
The book includes sections on liturgy and time, on the significance
of the
church building, on direction in
liturgical prayer, reservation
of the Blessed Sacrament, music, and more.
Hence non-
liturgical prayer may well in certain cases be holier and
of greater value for the
Church than
liturgical prayer.
Who would deny, for example, that the
prayer of a martyr in his lonely prison cell before his execution, in which he unites himself completely with the death
of Christ has greater dignity and validity before God and for his
Church than many
liturgical prayers?
We do not deny that
liturgical and private
prayer depend on one another, but because
of the very nature
of the
Church it must be said that private
prayer, especially if made in common, has a priority over official
liturgical prayer whose ground and centre it remains.
It seems clearly to have been added in the
liturgical use
of the
prayer in some
churches.
is not found in the best manuscripts
of Matthew and Luke, and is either an independent later piece
of oral tradition, or a
liturgical conclusion which the
church added when the
prayer came to be used in worship.
But it is still true that when the chief act
of worship on a Sunday is in Anglican circles Mattins or Morning
Prayer and in «reformed»
churches a much more sermon - centered type
of worship, there is also a
liturgical or quasi-
liturgical setting for the proclamation
of the gospel.
Binding the
prayers ofthe liturgy more closely to the words
of the original Latin
of the Roman Rite brought a much - needed objectivity to the
Church's
liturgical life.
In the light
of this wider purpose it becomes apparent that the
liturgical reforms envisioned by Sacrosanctum Concilium, however well or badly they may have been implemented, were motivated by a desire to make the
prayer life
of the
Church more accessible.
We reflect the
liturgical and devotional dimensions through the use
of sacramentals and the rich
prayer heritage
of the
Church.
The differing translations
of Jesus» Aramaic into Greek and the
liturgical uses
of the
prayer in the
church led to the two Greek versions.
Because
of his concern for the situation
of the
Church, Matthew expresses the Lord's
Prayer (6:9 - 13) in a form more «
liturgical» than that in Luke (11:2 - 4).
They include the enrichment
of common worship by lectionary readings, the
liturgical calendar, the biblical and historical
prayers of the
church (especially the Lord's
Prayer), corporate confession
of sin, and the assurance
of pardon.
Includes: • Forms
of Worship •
Liturgical Worship • Informal Worship • Individual Worship •
Church of England • Roman Catholic • Evangelical Worship • The Quakers • The Nature and Importance
of Prayer Created with the WJEC / Eduqas RS GCSE in mind, though can be applied across specifications and qualifications.
Our hope is that Four Evangelists Orthodox
Church will be a house
of prayer for all people to meet, know, and worship our Savior Jesus Christ as he taught us, following the
liturgical and spiritual practices as handed down through the Orthodox tradition.