Our parish is grounded in
the liturgical traditions of Russian Orthodoxy.
During the past two decades an unlikely wave of liturgical enthusiasm has swept over American evangelicalism, but it is too early to tell whether or not evangelicalism, lacking
any liturgical tradition of its own, has the resources to sustain a liturgical movement.
I recall the reaction of a priest friend to a text setting out the conservative version of Anglicanism, one which espouses fidelity to the monarchy, to
the liturgical tradition of the Book of Common Prayer, and to the rural pastoral tradition, of such great comfort to the people.
It is Orthodox in the sense of believing that
the liturgical tradition of the Eastern Church belongs to all Christianity.
To these three reasons I might now add that a fourth — that a reorientation of priest and people during of the Liturgy of the Eucharist would bring Latin - rite Catholic practice into harmony with the practice of the Eastern Catholic Churches and the Orthodox Churches — and a fifth: that this re-orientation would place the reformed liturgy of Vatican II in continuity with an ancient
liturgical tradition of the Church.
Not exact matches
Attempts to compare evangelical
liturgical practices to those
of more high church
traditions are often doomed from the start because
of the fundamentally different assumptions that undergird both.
As a result, evangelical
liturgical practices tend to be far more fluid than the practices
of more high church
traditions, as the practices flow from a belief that spiritual regeneration precedes
liturgical practice — and regeneration can not be reduced down to easily identified physical characteristics.
Evangelical Catholicism seeks to incorporate within the Novus Ordo the richness
of the Church's ancient
liturgical traditions.
Both the
liturgical and theological
traditions of the Church present to us certain things that must be said about God as revealed in Christ Jesus.
If that negation
of human works (and by implication
of all human structure and conduct) is what Christianity is, then morality,
tradition, authority, the Church, sanctification, discipleship,
liturgical order, and even dogma are secondary at best.
I wandered through other church
traditions, traditional, contemporary,
liturgical, meditative, mystic, seeker - sensitive, emerging, ancient - future, denominational, mega-church, old church, new church, basement church, no church for a while there: you name it, I found my way there and I found the people
of God in each place, I did.
Since the book demonstrates so powerfully the case for the return to the pre-Conciliar liturgy, Fr Joseph Fessio, S.J., Editor - in - Chief, Ignatius Press has to temper his own enthusiastic Forward by putting the position
of «those who advocate a rereading and restructuring
of the
liturgical renewal intended by the Second Vatican Council, but in light
of the Church's two - thousand - year
tradition.»
My present concern is the
liturgical center: the Reformed churches, Presbyterians, United Methodists, United Church
of Canada and portions
of the free - church
tradition (United Church
of Christ and Christian Church [Disciples
of Christ]-RRB-.
But it is quite possible to teach
liturgical theology today, making use
of sources from every
tradition — Orthodox to Quaker.
The Christian
tradition of singing the sacred Liturgy, a hallmark
of Christian worship from antiquity, has largely been replaced by saying the
Liturgical prayers and singing something else.
As we attempt to reconnect with our own history, which is after all a sacred history as far as the Divine Liturgy is concerned, the value
of the Church's
liturgical traditions are once again being emphasised not just as expressions
of sacredness and beauty in the public work
of God, but as the embodiment and carriers
of the Church's faith.
The tug
of an ancient, unchanged
liturgical tradition becomes especially pronounced in this climate,» says Coakley, a professor at Harvard Divinity School.
No theologian working inside the
traditions of western Christianity was more sensitive to the rhythms
of the Church's
liturgical year than was John Henry Newman.
We may begin, for example, with a certain
tradition within the Church
of England, in which the minister or priest performed his
liturgical, homiletical, and pastoral duties, and perhaps even did spots
of reading about them, but in which his serious continuing intellectual work along some particular line might have little or nothing to do with theology.
It is rash to reject the central propositions
of past
tradition, but it is also rash to utter many
of them today, except perhaps in the context
of liturgical prayer.
In bestowing on this church a design award, critics noted that the «blending
of Native American and Catholic
tradition enhances and enriches the
liturgical environment.
He engaged the congregation in discussions about the Reformed
tradition of worship and architecture and the
liturgical goals for the new space.
is not found in the best manuscripts
of Matthew and Luke, and is either an independent later piece
of oral
tradition, or a
liturgical conclusion which the church added when the prayer came to be used in worship.
The rupture in the Catholic
liturgical tradition engineered by Thomas Cranmer resulted in «a maddening ambiguity at the heart
of Anglican Eucharistic theology.»
Traumatic ruptures in the
liturgical tradition, as distinct from organic development, have not served the spiritual interests and needs
of the People
of God.
And we really have had enough
of liturgical innovations that treat the received
tradition as being normative only hucusque.
There are many books on the development
of liturgy in which the discussion is principally about what is happening within one
liturgical tradition while taking into account influences from other
traditions.
Thus, six services were in the Reformed
tradition — three informal, three traditional — four services were charismatic, and, as a sop to the creedal, confessional,
liturgical, sacramental types — I was one
of those — they offered «the 9:00 P.M. hour.»
Naturally this will vary with the kind
of liturgical tradition.
For those in a lectionary - based
tradition, the collection
of essays in Social Themes
of the Christian Year demonstrates a way
of thinking theologically about the
liturgical seasons in order to discern their prophetic dimensions.
In Part 3
of the book, she describes this shift in terms
of a «gathering center» in which Christians from the four corners (or quadrants)
of Western Christendom — conservatives, renewalists,
liturgicals, and social justice Christians — are moving toward the center, grabbing bits and pieces from each
tradition and putting them together to make something entirely new.
«to maintain the
liturgical, spiritual and pastoral
traditions of the Anglican Communion within the Catholic Church, as a precious gift nourishing the faith
of the members
of the Ordinariate and as a treasure to be shared» (Anglicanorum Coetibus)
Art. 5.1 In parishes, where there is a stable group
of faithful who adhere to the earlier
liturgical tradition, the pastor should willingly accept their requests to celebrate the Mass according to the rite
of the Roman Missal published in 1962.
And we who have grown up within the
liturgical tradition dare not relax as if we, by our deeds
of preservation, were automatically obedient.
In order to make concrete that preaching situation let us assume further that I am a preacher in a church which owns and honors the
liturgical tradition, and as a major obedience to that
tradition does not deliver over to me — for exploitation according to my ambulatory penchants or enthusiasms — a merely religious occasion, but has from
of old designated this Sunday as the second Sunday in Advent.
The two prevailing types
of cultus in Christian churches are
liturgical and sermon - centered, corresponding roughly to the Catholic and Protestant
traditions though with no clear demarcation between them.
And it should be
liturgical preaching in line with the creedal
traditions of the church.
It was a
Tradition embroiled in the life, loves and sins
of all people everywhere and was strongly organisational, authoritative and
liturgical (meaning that it catered in its acts and life
of prayer for the mass
of the people to whom it addressed itself).
I referred to «theologies
of scripture» to include the diverse discussions about the nature, authority, interpretation, and uses (
liturgical, political, corporate, personal, etc.)
of scripture, as well as the relationship between scripture and
tradition.
Favorably quoting a theologian who refers to the Pope as a «
liturgical pluralist,» Rocca goes on to say that Benedict is «leading his church forward in the spirit
of its oldest
traditions.»
The charge is and sentencing are over the top — the action itself shows a profound lack
of empathy for the theology
of liturgical, particularly the Eastern
tradition where the assembly mystically becomes the throne room if God.
This nontextual character
of Dalit and Adivasi
traditions influences the direction
of contextual
liturgical expressions: instead
of reaching back to the pristine and original world
of the past (mostly inscribed and frozen in sacred texts), they may be intertwined with an orientation towards the future.
Lutheran congregations provide a good Petri dish for studying the megachurch impact, because Lutherans have a distinct theological
tradition which they express in a particular
liturgical style
of worship.
In the Byzantine
liturgical tradition, the third Sunday
of Lent is devoted to the Adoration
of the Holy Cross.
Janet Baxindale, who lectures around the country on the spiritual potential
of Catholic
traditions like the Liturgy
of the Hours, comments, «Among the adults I - teach, more often than not, a simple presentation
of the theology
of the liturgy and the role
of all the baptized in the
liturgical prayer
of the church is greeted with «I never knew that.»»
The entire unit, Exodus 1 - 15, is the product
of a multiform literary
tradition, but a relatively uniform cultic -
liturgical tradition — a fact which again leaves quite beyond recovery the external - objective structure
of the event.
And as I scratched harder at the surface
of my assumptions about what the
liturgical life meant, I begin to wonder how I could live a
liturgical life at home with my kids, celebrating all the lovely, ancient,
traditions I was discovering.
I do not like this pope... to modern the church lost a lots
of people after Vatican ii... he's the leader
of the church but I don't think he understands how the church worked in the last 2000 years... that's why we need a European pope again they understand how dress when they read mess he's to plain... people want to see a pope in the old
liturgical clothing the old Latin mass was great with the great pomp... the church can modernize but just don't give up the old I think
traditions I think pope benedict understood that... he came from Bavaria where they still celebrating mass in the old baroque style he's the pope not just a simple priest... the queen
of England understands that people want to see pomp pretty soon he will wear street cloth..
Then once the Sabbath, with its human yearning and its sense
of communion with the ultimate, was defined, once it became the
liturgical center
of life, then the
tradition of how it was to be observed developed.
1 - 15) is the product, on the one hand,
of a considerable literary development and, on the other hand,
of a relatively uniform
liturgical tradition.