Sentences with phrase «liturgies for»

The increasing use of themes in Masses and the construction of liturgies for particular community events are recent attempts to elicit more of the intensity dynamic in the Church.

This article is arguably hypocritical as well as stomach - churning, since it begins with the suggestion that «Because of the amazingly diverse multicultural contexts in which pastoral ministers are called upon to work today, it is impossible to prescribe one liturgical model that will be always and everywhere appropriate»: this flexible and open - minded liturgist then proceeded to argue in The Tablet that only the Mass of Paul VI is always and everywhere appropriate and that its very existence automatically abrogated all previous liturgies for ever: presumably those who prefer the older form are not to be given the dignity of a group or «culture» to be catered for by his free and easy multicultural ways, but are to be simply dismissed as a bunch of liturgical perverts.

Ministry to the dying and liturgies for the dead are among the expected services of the Christian minister.

Liturgies for the homeless, for AIDS victims, for the oppressed peoples of the earth, for the whales, for an end to Florida's recounts, for whatever are objectionable not only because they are kitschy and not only because they bind worship to a political agenda.

We need Sunday morning liturgies when worshipers are in an audience mode typical of discipleship, and we need soma group liturgies for smaller gatherings where worshipers are in a participatory mode typical of the transition to life in the Spirit and of maturing in the church and in mission.

Shane Claiborne and Jonathan Wilson - Hartgrove are co-compilers of Common Prayer: A Liturgy for Ordinary Radicals (Zondervan).

Common Prayer: A Liturgy for Ordinary Radicals by Shane Claiborne, Jonathan Wilson - Hartgrove, and Enuma Okoro

(The quote I've written above is from the Holy Week Readings of Common Prayer: A Liturgy for Ordinary Radicals.)

So runs the liturgy for Harvest Festival in Deuteronomy.

In the liturgy for the imposition of the ashes, the words alternate between the so - called «fall» story in Genesis and Mark's summary of Jesus» central theme for preaching:» [Remember] you are dust, and to dust you shall return» (Gen. 3:19), and «Repent, and believe in the gospel» (Mark 1:15).

When preparing the Liturgy for a particular celebration, this is commonly the key question that is addressed.

After finishing his homily at the morning's Mass, the small - town priest briefly interrupted the liturgy for about ten minutes in order to call attention to a terribly special occasion in their parish: the sixtieth birthday of a parishioner in the front row.

In a briefing, sent out ahead of the meeting, the Church said the Synod would look at «the liturgy for Affirmation of Baptismal Faith, contained in the Common Worship service book, may be used with people who have already been baptised» but who wish to «reaffirm their identity in Christ after a significant personal transition, including gender.»

This is often our approach to liturgy and social life: we try to «read» the liturgy for symbols and meanings that we take out and apply in the «real world» — the offering means we should give of our wealth, the kiss of peace means we should seek peace in international relations, and so on.

Every week for mass they would read the same liturgy for that corresponding day.

Each day the reader is presented with that day's Gospel, thus maintaining a link with the Church's liturgy for those who can't get to daily Mass, followed by brief notes on the Gospel and short relevant passages from the Fathers of the Church, the Saints or the Magisterium.

In addition to spending a lot of time in Isaiah and the Gospels, for my own reading in the mornings, I've always turned to Luci Shaw's book for Advent and Christmas poetry called Accompanied by Angels: Poems of the Incarnation or her co-written devotional with Madeleine L'Engle called Wintersong: Christmas Readings along with my daily time with Common Prayer: A Liturgy for Ordinary Radicals.

We find it in the liturgy for the renewal of the covenant in Joshua 24:2 - 13, especially in verse 12: «I sent the hornet ahead of you, which drove out before you the two kings of the Amorites; it was not by your sword or by your bow.»

If you're looking to add something new to your prayer schedule, I recommend A Book of Hours by Thomas Merton or Common Prayer: A Liturgy for Ordinary Radicals by Shane Claiborne, Jonathan Wilson - Hartgrove, and Enuma Okoro.

How many times, in reading the liturgy for the Holy Communion, I have felt both exultation and despair at the moment of the Sanctus: «Therefore with Angels and Archangels, and with all the company of heaven, we laud and magnify Thy glorious Name; evermore praising Thee, and saying: Holy, Holy, Holy, Lord God of Saboath...» Exalted because, in this language, this place and time and company of momentary lives are interpreted and blessed within the scope of an eternal action of God, released from the tyranny of death and what Dylan Thomas has so movingly alluded to when he laments that

The priest incensed the body blessed it with holy water and read from the liturgy for 20 minutes, then sang In Paradisum — that gorgeous Latin for «May the angels lead you into Paradise» — as we lowered the poor mans body into the ground.

At St. Stephen's of the Valley Lutheran Church in Palmdale, California, a layperson on the staff writes the liturgy for each Sunday.

Common Prayer: A Liturgy for Ordinary Radicals by Shane Claiborne, Jonathan Wilson - Hargrove, and Enuma Okoro 5.

You might also like Common Prayer: A Liturgy for Ordinary Radicals by our friends Shane Claiborne, Enuma Okoro, and Jonathan Wilson - Hartgrove.

Common Prayer: A Liturgy for Ordinary Radicals.

It is difficult to cultivate an awareness and appreciation of ambiguity and mystery in worship when images are projected at strategically timed moments in the liturgy for the purpose of instructing worshipers what to think and feel.

Enuma is also co-author with Shane Claiborne and Jonathan Wilson - Hartgrove of Common Prayer: Liturgy for Ordinary Radicals, (Zondervan, 2010).

Dan hummed and nodded politely through my little spouts of righteous indignation, which went on for about three days until last Sunday afternoon when I was putting together the liturgy for The Mission and decided I wanted to include Psalm 9 in our reading.

Later in life, when Luther was composing words and music for Saxon hymns from the Latin Psalms, the first one he did was «Out of the depths I have cried to Thee oh Lord...», a Psalm used in the old Roman liturgy for requiems, and used, in Luther's Saxon version, at his own funeral.

On Good Friday, he says, «Our Lord's Passion is recalled as it was really accomplished», presumably referringwholly or mainly to the reading from St John's gospel which was part of the liturgy for that day.

Author of The Reluctant Pilgrim, Silence, Talking Taboo and Co-Author of Common Prayer: Liturgy for Ordinary Radicals

Danny Boyle's endorphin - rush visuals get blood pumping before it runs cold in this terrific true - life «jailbreak» movie boasting James Franco's greatest performance (morbid, heartfelt, disappointed and determined all at once) and a moving liturgy for connection and community.

May 2016 to March 2017 Sculpture, Liturgy for Lenox Lounge Commissioned by NYC Department of Transportation, Marcus Garvey Park Alliance, and FLUX Art Fair Located at Lenox Avenue meridian at 124th Street

Not exact matches

For in metaphorically thumbing his nose at the Council's clear injunction (not to mention the rubrics in the Missal), Father Freelance is de facto asserting his own superiority over the liturgy.

Participants worshipped according to ancient confessional liturgies and in sessions that seemed to call for adoration of earthbound «spirits» and even the earth itself.

Throughout the book, «laity involvement» means a desire for less episcopal authority, a diminution of the sacramental priesthood, and a conviction that the special place accorded to Latin in the liturgy and in the universal Church is a threat to «the Spirit of Vatican II.»

When you go to a liturgy, such as Catholic mass, again, it is external... it is something done to / for you.

Not only is the historical basis for current practice meager, says Ratzinger, it has the effect of closing the Liturgy in on itself.

On this point, then, I look forward to Smith's continued work on articulating a criterion for identifying the secular liturgies that cut against the Gospel.

Regular participation in the Eucharist enables evangelical Catholics to enter more fully into the communion of the saints in glory, whose witness is celebrated throughout the church year, and enables the people of God to plumb more deeply the riches of the Word of God, through the cycles of readings appointed for the liturgy.

For all our differences, it was good to be at a gathering where not only the Bible but also history, denominational distinctives, and the Creed were valued; where the liturgy reflected the seriousness of the gospel message; where the delegates thought confessionally; and where we spoke the same theological and ecclesiastical language.

Since the Second Vatican Council's Constitution on the Sacred Liturgy, which called for funeral rites to «express more clearly the paschal character of Christian death,» the homilies and general aura of Catholic funerals have often ignored Purgatory and instead canonized the deceased among the heavenly blessed....

We envy our Eastern Orthodox friends for having a beautiful liturgy.

He believed his chances for faith had been hurt by his father, the early loss of his mother, the air of unbelief in the Church of his youth, even the «terrible» liturgy and the modernized music (pitfalls he counted «inherent in Protestantism»).

And he cites Steven Cohen who wrote that, by the early 1980s, most «American Jews had been raised with the understanding that liberalism or political radicalism constituted the very essence of Judaism, that all the rest — the rituals, liturgy, communal organizations — were outdated, vestigial trappings for a religion with a great moral message embodied in liberalism.»

The curriculum of the seminary should be determined by and reflect the liturgical life of the church, for the most promising way to reclaim the integrity of theological language as the working language for a congregation is for seminaries to make liturgy the focus of their lives.

They care little if the Liturgy is in Latin or English or Sanskrit, as long as they are told how to do it, for they were not told.

These limitations duly noted, it remains the case that Worship and the Reality of God will help to nurture evangelical liturgy, something very important for the future shape of evangelicalism.

But we agree with him in calling for a translation, faithful to the Constitution on the Sacred Liturgy, «that is accurate, inspiring, reverent, proclaimable, understandable, pastoral in every sense - a text that raises our minds and hearts to God».

Since the book demonstrates so powerfully the case for the return to the pre-Conciliar liturgy, Fr Joseph Fessio, S.J., Editor - in - Chief, Ignatius Press has to temper his own enthusiastic Forward by putting the position of «those who advocate a rereading and restructuring of the liturgical renewal intended by the Second Vatican Council, but in light of the Church's two - thousand - year tradition.»