Sentences with phrase «live and work outside»

Thus, employees who live and work outside of Quebec contribute to the CPP and employees who live and work in Quebec contribute to the QPP.

Oscar Murillo (Born 1986 Colombia) and Christian Rosa (Born 1982 Brazil) are two contemporary painters perfectly poised to take advantage of the latest interest in Latin American art, though both live and work outside of South America now.

I live and work outside of Philadelphia in the house where I raised a family with my husband.

We have to figure out ways to empower and engage the leaders who live and work outside of a few, resourced urban centers.

The opportunist will want a chance to live and work outside of her country and chances are as soon as she has got the paperwork she is looking to get you won't see her anymore.

Does he realize how much trouble his comment and actions stir up in cities around the world and endanger his own fellow citizens who live and work outside the USA?

«Hindsight is always 20/20, of course, but I also have to tell you honestly that, after a decade living and working outside the U.S., my only real regret is that we didn't do it sooner.»

Chapter 25 - Global Ethics: Earlier in my career I spent 10 years living and working outside the U.S., mostly in Asia.

Of course, they have precedent in the scriptures in those who separated themselves from the crowd and lived and worked outside of the pressures of the assembly, such as many of the prophets, Jesus and Paul.

«She's just really lovely, and lives and works outside the Hollywood norm.

June 15 — File Form 1040 and pay any tax, interest, and penalties due if you're a U.S. citizen, resident alien or member of the military (on military duty) living and working outside the U.S. and Puerto Rico.

Tull currently lives and works outside of Nashville, TN.

But these days to do international work properly you must have lived and worked outside of your own country otherwise you are faking it.

The exhibition continues to explore the theme of journey with an eye to Jacir's specific situation as an artist living and working outside the borders of her birthplace, experiencing cultural exchanges on a daily basis and not always fitting within the system.

The Mistake Room was an art space that ran in conjunction with LAXART, but Garcia said in an e-mail that he is developing a new version: «It is a new independent project that I am launching in 2013 that will focus on working with artists living and working outside the U.S. and Europe.

But for people living and working outside or those with no air conditioning, it would be intolerable, said Eltahir and Pal.

Long - term travelers without their health coverage and citizens living and working outside their country of permanent residence should consider purchasing this type of insurance.

Not exact matches

If work is completed, clients are serviced and issues are resolved, managers should be encouraging staff to have a life outside of work and leave on time or occasionally early.

The working women who clean their homes and mind their kids live in a shanty town outside the gated community.

To choose life outside of work, determine your non-negotiables — a weekly dinner with friends, volunteering — and commit to making them happen.

He goes on to say, «They get outside of their to - do list of short - term priorities and they realize that the real key to creating more margin in their life isn't about working faster, or somehow «prioritizing» better, it's about learning to think differently.»

Instead, Bezos envisions a more holistic relationship between work and life outside the office.

Two - thirds visited stores they'd never shopped in before, and 61 percent ventured to neighborhoods outside their work and living areas.

My cell does not work where her parents live, so I had to drive 20 minutes and stand outside the library in this little village to sync my email and see what was going on.

«Food is great and cheap, work - life balance allows for me to actually be a normal person outside of the weekends.

In the short - but - punchy talk that was recently recommended on both the blogs of both top VC Brad Feld and prominent angel investor Joanne Wilson, Forman offers a handful of tips to companies that want to both make themselves appealing to that vast pool of talent that actually wants a life outside work, and get up to date on cutting - edge people management practices, including:

Spending the time to talk to people about their lives outside work shows a genuine interest in them as individuals and sends a message that they're more than just hired hands.

While we all have a life outside of work, we want to be taken seriously by current and prospective clients and colleagues.

For many millennials, work and their outside life are blurred.

Acknowledge that those who work with you are human and that their lives outside of work may call for a compassionate response from leaders and from co-workers

Like many prisons, Halden seeks to prepare inmates for life on the outside with vocational programs: wood - working, assembly workshops, and even a recording studio.

High - performance doesn't equal living at the office anymore, and if your goal is to have a high - functioning company for the long term and to really make it sustainable, you need to embrace the fact that your employees are people who also have lives and responsibilities outside of work.

Even if you have a rich personal life and don't need any additional friends outside of work, you may still need friends at work.

I like work flexibility because I can still grow in other areas of my life and pursue my passions outside of work.

Understanding that workers are multifaceted individuals with lives outside of work — and supporting their needs and interests — is something that a flexible work environment is designed for.

Having a happier life at home allows people to come into work with a clear mind, keeping them focused throughout the day and free of worries about life outside the office.»

But it also subtly accommodated itself to such elements of late modernity as the therapeutic culture, increasing numbers of wives working outside the home, and a new expectation that husbands as well as wives should involve themselves emotionally in home life and the well - being of the children.

One or more can work and earn a living outside the home secure in the knowledge that the children are well cared for by another sisterwife.

As Todd Brenneman argues in his recent book, Homespun Gospel: The Triumph of Sentimentality in Contemporary American Evangelicalism, sentimentality may be a defining characteristic of religious life for many Americans, and so most readers in the dominant Evangelical culture, outside a few hip and urban churches, are more likely to encounter the treacly poetry of Ruth Bell Graham than the spiritually searing work of R. S. Thomas or T. S. Eliot.

Russia's evangelical minority, roughly 1 percent of its population of 143 million, finds itself living and serving in the East - West tension between its nationalistic government and the outside evangelical groups that support its gospel work in the heavily Orthodox country.

Stark said in an interview that he and his wife currently live and work on their research projects outside of Albuquerque.

The significance of the sacrifices was to see our sinfulness and turn our hearts back to God and that is made clear with the death of Christ.The animals though could not remove our sin that was only possible through Christ as God he could remove sin in the past present and future as he is outside of time and space not like us.So there sins in effect were covered by Jesus as well in the old testament as in the new by Gods we just did nt see it.The example of abraham able enoch they all were righteous they were justified before God.Enoch walked with God and was no more that sounds like the rapture to me so the holy spirit was present in that age just like us.We see that God has always been at work to bring life and to bring mankind to salvation.

Beyond the obvious question of how well the school actually can assess relevant background knowledge and experience is the fact that the system does not take into account other worthy commitments in a student's life, like work or ministry responsibilities outside the school.

What he said in effect was this: «I am not even sure what I think about God, but I should like to work out my spiritual faith and life inside the Christian fellowship and not outside.»

So many folks in seminary are highly isolated from anyone outside the four walls of the church (and even the church itself) that they enter the world still having to learn that their role is to serve the people doing the hard work of sharing faith daily in life.

As Dean Willard Sperry has said, «Christianity, thus interpreted, becomes not an added entity outside the major tasks of daily life,... but the sum of all particulars of unselfish and sacrificial service in the day's work, and an experience of actual community of sustaining spirit.

Furthermore, anyone who has studied ancient Near Eastern culture knows that the familial structure we see represented in scripture was nothing like the nuclear family epitomized by the Cleavers, but would rather have included multiple generations and relatives living together in clans, with women working long hours «outside of the home» in the fields, tending sheep, gathering food, trading goods, etc..

If, abstracting altogether from the question of their value for the future spiritual life of the individual, we take them on their psychological side exclusively, so many peculiarities in them remind us of what we find outside of conversion that we are tempted to class them along with other automatisms, and to suspect that what makes the difference between a sudden and a gradual convert is not necessarily the presence of divine miracle in the care of one and of something less divine in that of the other, but rather a simple psychological peculiarity, the fact, namely, that in the recipient of the more instantaneous grace we have one of those Subjects who are in possession of a large region in which mental work can go on subliminally, and from which invasive experiences, abruptly upsetting the equilibrium of the primary consciousness, may come.

The fact that the early Christians survived 40 years after Jesus» death and were already considering St. Paul's work appealing not just to Jews but to gentiles, and the fact they were doing that when the Jews were defeated and Jerusalem was destroyed meant that they separated from the Jewish religion abruptly, and meant that the religion had a life outside Judaism.

Each interpretation presupposed a particular pattern of eschatological outlook; and it is clear that the earliest Christology was really, as the term suggests, an eschatology, in which the central figure was the same — the risen, glorified Christ who had lived and talked and done mighty works in Galilee but had died on a cross outside Jerusalem, who was now at the right hand of God, and was soon to come in glory to inaugurate the New Age.